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"Self-Deception as a Theological Problem in Jonathan Edwards's "Treatise Concerning Religious Affections

Datos Bibliográficos

ID3384401
AutoresAva Chamberlain (Yale University, autor de correspondencia)
Año1994
Volumen63
Número4
Páginas541-556
Fecha de publicación1994-12-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaChurch History (JOURNAL)
Identificadores de la revistaISSN: 0009-6407 • E-ISSN: 1755-2613
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3167629
OpenAlexW2143976423
IdiomaEN
Citas recibidas2
Referencias citadas12

Like many great theologians, Jonathan Edwards was a polemicist. Although he kept extensive personal notebooks in which he developed his views concerning scripture interpretation and doctrinal theology, in most instances he did not publish these views without the catalyst afforded by theological controversy. Throughout the course of Edwards's ministry Arminianism was his constant foe. In the 1730s he published a number of anti-Arminian sermons and actively opposed the ordination of Robert Breck, an Arminian sympathizer. He also viewed the revivals as falling within the scope of this anti-Arminian polemic. InFaithful Narrative(1737) he expressed concern over the spread of Arminianism in the Connecticut Valley and portrayed the revival as working directly against this tendency. Likewise inSome Thoughts(1743) he predicted that the activity of the Holy Spirit in the revivals would "entirely overthrow their scheme of religion" and suggested, "Now is a good time for Arminians to change their principles." In the late 1740s on several occasions he recorded his intention to write "something particularly and largely on the Arminian controversy, in distinct discourses on the various points in dispute." Although he was temporarily distracted from this proposed project by the communion controversy in Northampton, he began to carry it out soon after the move to Stockbridge, publishingFreedom of the Willin 1754

Art · Christian ministry · Deception · Interpretation (philosophy) · Literature · Narrative · Political science · Publication · Publishing · Sociology · Theology · American Constitutional Law and Politics · Classics · History · Law · Philosophy · Reformation and Early Modern Christianity · Religion, Gender, and Enlightenment · Religious studies

  • Theodramatic Rehearsal

    Open Access•Brett Vaden•Religions•2014

  • Jonathan Edwards, Enthusiast? Radical Revivalism and the Great Awakening in the Connecticut Valley

    Open Access•Douglas L Winiarski•Church History•2005

  • Visible Saints

    Louis Leonard Tucker, Edmund S Morgan•The American Historical Review•1964

  • From Theology to a Science of Religions

    Open Access•Wayne Proudfoot•Harvard Theological Review•1989

  • Jonathan Edwards and the American Experience

    Suzanne Geissler, Suzanne B Geissler et al.•Journal of American History•1989

  • Jonathan Edwards

    C C Goen, Terrence Erdt•Journal of American History•1981

  • Benjamin Franklin, Jonathan Edwards, and the Representation of American Culture

    Larzer Ziff, Barbara Oberg et al.•Journal of American History•1994

  • Revivalism and Separatism in New England, 1740-1800

    Open Access•Emil Oberholzer, C C Goen•American Quarterly•1962

  • Visible Saints

    Michael G Hall, Edmund Sears Morgan•The William and Mary Quarterly•1964

  • Jonathan Edwards and the American Experience

    Winton U Solberg, Nathan O Hatch et al.•The William and Mary Quarterly•1989

  • The Works of Jonathan Edwards

    Glenn T Miller, C C Goen•The William and Mary Quarterly•1972

  • A Second and Glorious Reformation

    Leigh Eric Schmidt•The William and Mary Quarterly•1986

  • Revivalism and Separatism in New England, 1740-1800

    William G Mcloughlin, C C Goen•The William and Mary Quarterly•1963

Obras citantes distintas2
Citas por año0,1
Intervalo de citas2005 - 2014 (10)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 2
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