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The Marquis de Marsay

A Quietist in 'Philadelphia

Datos Bibliográficos

ID3473482
AutoresGeoffrey Rowell (Hastings College, autor de correspondencia)
Año1972
Volumen41
Número1
Páginas61-77
Fecha de publicación1972-03-01
Open AccessSí
TipoARTICLE
RevistaChurch History (JOURNAL)
Identificadores de la revistaISSN: 0009-6407 • E-ISSN: 1755-2613
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3164686
OpenAlexW2135461471
IdiomaEN
Citas recibidas1
Referencias citadas3

Charles Hector de St. Georges, Marquis de Marsay (1688-1753), lived for the greater part of his life in the small and obscure principality of Wittgenstein in the upper Eder valley between the Rhineland and Hesse-Kassel. In his earlier years he was a disciple of the Flemish mystic, Antoinette Bourignon, and later came under the influence of the works of Madame Guyon. In Wittgenstein he attempted to put their teachings into practice by following an ascetic pattern of life. He attracted a number of followers, not only from the sectarian groups which had taken refuge in Wittgenstein, but also farther afield, notably in Switzerland, which he visited on a number of occasions. The fact that he was known in Britain to John Wesley and William Law, as well as by the group of mystically inclined gentry in north-east Scotland, is an indication of the contacts that existed between pietistic groups in different parts of Europe. The details of Marsay's life are not without interest is a considered attempt to practice the quietist spirituality of Madame Guyon in a Protestant context

Ancient history · Archaeology · Asceticism · Context (archaeology) · Flemish · Gentry · Mysticism · Protestantism · Religious life · Spirituality · Theology · Classics · Historical Art and Culture Studies · History · Philosophy · Reformation and Early Modern Christianity · Religion, Gender, and Enlightenment · Religious studies

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    Open Access•Michael B Riordan•Scottish historical review/ The…•2019

  • A History of the Ecumenical Movement 1

    Open Access•Ronald H Bainton•The Ecumenical Review•1954

Citas por año0,14
Intervalo de citas2019 - 2019 (1)
Altamente citadoNo

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