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Islām and Genesis 17

A Study in Scriptural Intertextuality

Datos Bibliográficos

ID3584937
AutoresKhaleel Mohammed (0000-0003-0231-3142, San Diego State University, autor de correspondencia)
Año2018
Volumen9
Número10
Páginas293
Fecha de publicación2018-09-28
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaReligions (JOURNAL)
Identificadores de la revistaISSN: 2077-1444 • E-ISSN: 2077-1444
EditorialMDPI AG (PUBLISHER • IT)
DOI10.3390/rel9100293
OpenAlexW2893211513
IdiomaEN
Citas recibidas1
Referencias citadas13

Abraham Geiger's 1833 essay launched a particular genre of research that posits foreign etymology for many terms in the Qur'ān. Whereas some work has been erudite, others have posited far-fetched concepts to the point where at least one author opines that Aramaic was the original language of the Qur'ān. Muslim exegetes have compounded the problem by seeking to interpret the Qur'ān on its own, without reference to other Abrahamic scriptures. I argue that Muhammad's audience understood him clearly since he was using terms that had become part of the Arabic language long before his time. I examine three terms: islām, imān, and dīn, showing that the meaning of these words in the Qur'ān can be deciphered by reliance on context of usage and intertextuality. To this end, I refer to several verses of the Qur'ān as well as of the Hebrew Bible and Talmudic literature. A proper understanding of these words allows us to see Q3:19 and Q5:3 as pluralistic instead of the particularistic interpretation that most exegetes proffer

Arabic · Art · Biblical studies · Epistemology · Etymology · Hebrew · Hebrew Bible · Intertextuality · Islam · Linguistics · Literature · Theology · Archaeology and Historical Studies · Families in Therapy and Culture · Historical and Linguistic Studies · History · Mathematics · Philosophy

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Obras citantes distintas1
Citas por año0,17
Intervalo de citas2020 - 2020 (1)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 1
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