Moral Theory Based on the 'Heart' versus the 'Mind

Schopenhauer's and Durkheim's Critiques of Kantian Ethics

Datos Bibliográficos

ID3601075
AutoresStjepan G Mestrovic (Texas A&M University, autor de correspondencia)
Año1989
Volumen37
Número3
Páginas431-457
Fecha de publicación1989-08-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaThe Sociological Review (JOURNAL)
Identificadores de la revistaISSN: 0038-0261 • E-ISSN: 1467-954X
EditorialSAGE Publications Inc (PUBLISHER)
DOI10.1111/j.1467-954x.1989.tb00038.x
OpenAlexW2071719871
IdiomaEN
Citas recibidas6
Referencias citadas31

Schopenhauer criticized Kant's moral theory on the grounds that it was non-empirical and inadequate, because it attempted to establish morality on the basis of reason and duty. Contrary to Kant, Schopenhauer argued that genuine morality is irrational, based on compassion, and a human product, hence that it could be studied empirically. Schopenhauer established the 'science of morality' which occupied the attention of a host of turn of the century precursors of the social sciences, especially Durkheim. Durkheim's version of the science of moral facts is compared and contrasted with Schopenhauer's critique of Kant, and it is demonstrated that Durkheim tends (o follow Schopenhauer's lead. Problems with Durkheim's and Schopenhauer's critiques of Kantian ethics are also discussed

Compassion · Duty · Epistemology · Irrational number · Kantian ethics · Morality · Normative ethics · Product (mathematics · Sociology · Theology · Philosophical Ethics and Theory · Philosophy · Pragmatism in Philosophy and Education · Psychotherapy Techniques and Applications