Race Matters
Orientalism and Religion, India and Beyond c. 1770-1880
Datos Bibliográficos
| ID | 3621673 |
|---|---|
| Autores | Shruti Kapila (Tufts University, autor de correspondencia) |
| Año | 2007 |
| Volumen | 41 |
| Número | 3 |
| Páginas | 471-513 |
| Fecha de publicación | 2007-05-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Modern Asian Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0026-749X • E-ISSN: 1469-8099 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0026749x06002526 |
| OpenAlex | W2099176071 |
| Idioma | EN |
| Citas recibidas | 26 |
In tracing the history of the concept of race, this article revises the conventional view that race acquired significance only after the mid-nineteenth century in colonial India. Instead, it situates the history of race in the connected realms of enlightenment science in both the metropolitan and colonial worlds and in the public sphere of Indian print culture. From the 1770s onwards the emerging 'science' of race was intimately related to orientalism and was salient for civilisational concepts, above all, religion. Precisely because it was a capacious concept that encompassed both cultural and biological ideas, race became an inescapable category for world-comparative distinctions between human types and religions, but it also held implications for the role of empire. Phrenology was a popular dimension of this set of ideas and found votaries among both imperial and also Indian literati of radical, conservative and liberal political opinions. The Calcutta Phrenological Society became an active site of debate on these issues. Yet in the popular realm of vernacular print culture analogous notions of physical typology and distinction (particularly samudrikvidya) remained distant from such concerns. As a form of 'insurgent knowledge' samudrikvidya was part of the techniques for the reconstitution of an Indian selfhood. Race then was not only a powerful concept, but also one that was remarkably mutable in its meanings and uses from the eighteenth century onwards
Aesthetics · Ancient history · Art · Aryan race · Colonialism · Empire · Enlightenment · Epistemology · Literature · Modernity · Orientalism · Political science · Politics · Race (biology · Racism · Sociology · Vernacular · Anthropology · Colonial History and Postcolonial Studies · Gender Studies · Global Maritime and Colonial Histories · History · Law · Philosophy · Race, History, and American Society
Imperial Revolutions and Global Repercussions
Co-workers in the Kingdom of Culture
Conceiving Difference
Red shape, blue shape
The Making and Unmaking of a Sri Lankan Buddha
Of Skulls and Speech
Réplicas topográficas nas narrativas de viagem sobre a Índia
Archival ethnography and ethnography of archiving
Membership categorization analysis, race, and racism
Orientalism is a Partisan Book’
Unsettling Orientalism
Two Accounts of the Colonised ‘Other’ in South Asia
The British Empire in India, the Gulf pearl and the making of the Middle East
Migration, Masculinity, and Mastering the Queue
Gomastahs, Peons, Police and Chowdranies
Reappropriation, Resistance, and British Autocracy in Sri Lanka, 1820–1850
Phrenology, Correspondence, and the Global Politics of Reform, 1815–1848
Early Colonial India Beyond Empire
Transoceanic Commemoration and Connections Between Bengali Brahmos and British and American Unitarians
Race before Darwin
Confessions of a Skull
Imperial Transgressions
The Dialectics of Resistance
Experts of Identity
The Enchantment of Science in India
Anthropometry and Lock Hospitals in Nineteenth-Century Madras
| Obras citantes distintas | 26 |
|---|---|
| Citas por año | 1,37 |
| Intervalo de citas | 2007 - 2026 (20) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 26 |