Neolithic and Shang Periods
Datos Bibliográficos
| ID | 3640046 |
|---|---|
| Autores | David N Keightley (autor de correspondencia) |
| Año | 1995 |
| Volumen | 54 |
| Número | 1 |
| Páginas | 128-145 |
| Fecha de publicación | 1995-02-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Journal of Asian Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0021-9118 • E-ISSN: 1752-0401 |
| Editorial | Duke University Press (PUBLISHER • US) |
| DOI | 10.1017/s0021911800021604 |
| OpenAlex | W2095928048 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 34 |
The common occurrence of cults of the dead in Neolithic and early Bronze Age societies around the world raises at least one major question about early Chinese religion: what factors account for the elaboration of ancestor worship in China and for the degree to which-compared to its role in other cultures-it endured? The study of Chinese religion in the Neolithic and Shang periods (ca. 4000-1050 B.C.E.) can contribute to our understanding of such matters, but the bulk of recent scholarship is inevitably and properly focused on technical analyses of sites, artifacts, rituals, and spiritual Powers. Many studies address problems of definition, such as the nature of Ti, the high god of the Shang, and his cult (Akatsuka 1977:471-537; Ikeda 1981:25-39; Eno 1990); images of T'ien (Heaven, Sky) (Hayashi 1989a); the nature of the Earth Power and its associated altar of the soil (Tai Chia-hsiang 1986); the role of sun, bird, and other totems in Neolithic and Shang belief (Hu Hou-hsüan 1977; Allan 1981; Tu Chin-p'eng 1992; Wu Hung 1985; Paper 1986; Ch'ien Chihch'iang 1988; Juyü 1991; Wang Chi-huai 1992; Xiong Chuanxin 1992; Chang Teshui 1993; Chang Wen 1994; Wang Lu-ch'ang 1994); methods and objects of sacrifice (Ikeda 1980; Ch'iu Hsi-kuei 1985; Childs-Johnson 1987; Lien Shao-ming 1989; Itō 1990; Hao Pen-hsing 1992); the religious dimensions of illness (Takashima 1980) and of settlement building (Akatsuka 1977:494-99
Altar · Ancestor · Ancient history · Archaeology · China · Cult · Heaven · Power (physics) · Sacrifice · Settlement (finance) · Shang dynasty · Theology · Worship · Chinese history and philosophy · History · Japanese History and Culture · Pacific and Southeast Asian Studies · Philosophy · Religious studies
The pivot of the four quarters
Ancient China and its anthropological significance
Ancient China
Shang Ritual Bronzes in the Arthur M. Sackler Collections
Sources of Shang History
Art, Myth, and Ritual
Chinese Neolithic Burial Patterns
“On the Burning of Human Victims and the Fashioning of Clay Dragons in Order to Seek Rain as Seen in the Shang Dynasty Oracle-Bone Inscriptions”
Erlitou and the Search for the Xia
Some Observations about Milfoil Divination Based on Shang and Zhou bagua Numerical Symbols
Yangshao Burial Customs and Social Organization
The Archaeology of Ancient China
Studies in the Language of the Shang Oracle Inscriptions
Sacrificial pits of the Shang period at Sanxingdui in Guanghan county, Sichuan Province
The jue and Its Ceremonial Use in the Ancestor Cult of China
The Taotie Reconsidered
The Animal in Shang and Chou Bronze Art
Akatsuka Kiyoshi and The Culture of Early China
Meian
The Growth of Early Shang Civilization
Ritual Exposure in Ancient China
Old Sinitic * M γ ag , Old Persian Maguš , and English “Magician”
Religion and the Rise of Urbanism
"The Meaning of the "T'ao-T'ieh
The "Feng" in Protohistoric Chinese Religion
The Problem of Meaning in Early Chinese Ritual Bronzes
Some Dualistic Phenomena in Shang Society
Early Chinese Civilization
Sons of suns
The World of Thought in Ancient China
Archaeological Research on Neolithic China
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,22 |
| Intervalo de citas | 2017 - 2017 (1) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 2 |