Gazing into the World of Tattoos
An Invitation to Reconsider how we Conceptualize Religious Practices
Datos Bibliográficos
| ID | 3944028 |
|---|---|
| Autores | Amélie Barras (0000-0003-2226-9126, York University, autor de correspondencia), Anne Saris (Université du Québec à Montréal) |
| Año | 2021 |
| Volumen | 50 |
| Número | 2 |
| Páginas | 167-188 |
| Fecha de publicación | 2021-06-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Studies in Religion/Sciences Religieuses (JOURNAL) |
| Identificadores de la revista | ISSN: 0008-4298 • E-ISSN: 2042-0587 |
| Editorial | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0008429820926988 |
| OpenAlex | W3038227596 |
| Idioma | EN |
| Citas recibidas | 5 |
| Referencias citadas | 37 |
Debates around the visibility of religious symbols - including whether and how to regulate them-have been quite vivid in recent years in Canada, and particularly in the province of Quebec. These discussions often focus on minority religious symbols and are based on the premise that symbols can be removed or modified. In fact, Saba Mahmood (2006, 2009) argues that using the term "symbol" precludes de-facto our ability to entertain the possibility that these symbols cannot be removed or modified. Drawing on 15 interviews with religiously tattooed individuals and tattoo artists in Montreal and Toronto, this article explores the practice of religious tattooing. Interestingly, this practice has been overlooked in debates on the regulation of religious symbols, as well as in the scholarly literature covering those debates. In this article, we are interested in thinking about why this is. We also argue that looking at the practice of religious tattooing helps give further credence to Mahmood's criticism. It broadens our understanding of religious practices, including alerting us to the importance of the idea of 'lived religion' in comprehending how these practices can be an essential part of who someone is. While religious tattoos have largely escaped legal regulation, we conclude with a discussion of how they nonetheless remain the object of a regulatory gaze
Aesthetics · Art · Credence · Criticism · Epistemology · Object (grammar · Political science · Premise · Sociology · Symbol (formal · Law · Philosophy · Sex work and related issues · Sexuality, Behavior, and Technology · Tattoo and Body Piercing Complications
Ordinary Lives and Grand Schemes
Tattooed
In the Flesh
Religious Reason and Secular Affect
Battles Over Symbols
Prelude to Quebec's Quiet Revolution
Signes d'identité
Lived Religion
Bodies of Subversion
Bodies of Inscription
Rethinking Canadian Discourses of “Reasonable Accommodation”
Living Together v. Living Well Together
Tattooing and Civilizing Processes
Post–Bourgeois Tattoo
Migrant Gangs, Religion and Tattoo Removal
Pretty in Ink
Customizing the Body
Not Just For Bikers Anymore”
Laïcité et patrimonialisation du religieux au Québec
Immunity or Regulation? Antinomies of Religious Freedom
Politics of Religious Freedom
Reclaiming' the Female Body
Tattooing the Body, Marking Culture
Mexico, de San Judas à la Santa Muerte
Le Terroriste, l'Homme éclairé et le Patriarche
The Madonna of 115th Street
The Convict Body
Secularism, Hermeneutics, and Empire
Gallo's Body
Becoming a Heavily Tattooed Young Body
Spiritual But Not Religious? Beyond Binary Choices in the Study of Religion
| Obras citantes distintas | 5 |
|---|---|
| Citas por año | 1 |
| Intervalo de citas | 2021 - 2025 (5) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 5 |