The Past and Present of African Islam

Datos Bibliográficos

ID4299635
AutoresAbdulkader Tayob (0000-0001-7615-2324, University of Cape Town, autor de correspondencia)
Año2008
Volumen2
Número3
Páginas261-272
Fecha de publicación2008-05-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaReligion Compass (JOURNAL)
Identificadores de la revistaISSN: 1749-8171 • E-ISSN: 1749-8171
EditorialWiley (PUBLISHER • GB)
DOI10.1111/j.1749-8171.2008.00075.x
OpenAlexW1994005143
IdiomaEN
Referencias citadas23

Among Muslims across the African continent, there is a noticeable turn towards greater compliance with globalizing norms of Islamic behaviour. Beginning from this widespread observation, this article interrogates the changes that lie concealed under the veil of homogeneity. It identifies a complex pattern of identity formation and power politics, cultural conservativism, marginalized syncretism and symbolic exchange. The emergence of a public sphere has propelled the production of Muslim identity formation in the service of established elites and youth searching for an authentic approach towards Islam. But a turn to Islam also takes a conservative and isolationist turn that thrives in the context of the failure of modern schooling and economy, and provides a haven of dignified marginalization around the great cultures of the past. A syncretist approach to Islam and African cultures is pushed to the background. But there is reason to believe that such an approach thrives on the margins of the society. A global politics of identity and globalization provide the context for a continued exchange of Islamic symbols among Africans in general. The politics of resistance is accompanied by the politics of identity and global conflicts

Aesthetics · Globalization · Identity politics · Islam · Political economy · Political science · Politics · Sociology · African cultural and philosophical studies · African history and culture analysis · Gender Studies · History · Law · Religion, Society, and Development