Making Fatima's Presence Visible
Embodied Practices, Shiʿi Aesthetics and Socio-Religious Transformations in Iran
Datos Bibliográficos
| ID | 4317686 |
|---|---|
| Autores | Yafa Shanneik (0000-0002-3385-1616, Lund University, autor de correspondencia) |
| Año | 2023 |
| Volumen | 19 |
| Número | 2 |
| Páginas | 171-189 |
| Fecha de publicación | 2023-03-15 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Material Religion (JOURNAL) |
| Identificadores de la revista | ISSN: 1743-2200 • E-ISSN: 1751-8342 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/17432200.2022.2154970 |
| OpenAlex | W4362586782 |
| Idioma | EN |
| Citas recibidas | 4 |
| Referencias citadas | 32 |
Iran has witnessed an increase in cohabitation relationships, or so-called white marriages (izdiwāj-i sifīd), which has caused wide political and religious efforts in cultivating religious selves based on an Islamically defined moral order. This article examines the symbolic re-enactment of the wedding of Fatima, the daughter of the Prophet Muhammad, and Ali, the Prophet’s cousin and the first Shiʿi Imam, a ritual which participants use to receive spiritual legitimation for their cohabitation practices. These re-enactments are organized by the Shirazis, the designation given to followers of Muhammad al-Shirazi (1928-2001) and of his brother Sadiq al-Shirazi (b. 1942). Shirazis use the aesthetic enactment of the wedding of Fatima to build an alternative to state-centred structures of domination within Iranian society. Through using the materiality of representations, Shirazis in Iran aim to counter societal changes around sexual relationships and cohabitation practices, which young Iranians use to express political disobedience. Women of this study, however, shared embodied experiences of seeing Fatima and constructed their own collective identity and articulation of political dissensus. Refusing the defined moral order of both the regime as well as the Shirazis, women fight for their politics of recognition by defining their own sexual identities and gender relations
Aesthetics · Art · Cohabitation · Embodied cognition · Epistemology · Identity (music · Materiality (auditing · Piety · Political science · Politics · Sociology · Gender Studies · Islamic Studies and History · Law · Marriage and Sexual Relationships · Philosophy · Religious studies · Turkey's Politics and Society
The Politics of Aesthetics
Aesthetic Formations
Language, Charisma, and Creativity
The Sacred Gaze
The Enchantment of Modern Life
The Work of Art in the Age of Mechanical Reproduction
Sexual Politics in Modern Iran
Performing Islam
The Women of Karbala
Partners of Zaynab
An Enchanted Modern
Politics of Piety
By the elders’ leave, I do”
Iran's Changing Gender Dynamics in Light of Demographic, Political, and Technological Transformations
The Legal Debate on the Phenomenon of ‘White Marriages’ in Contemporary Iran
May Fatimah Gather Our Tears
I ran's R eformists and A ctivists
City profile
Interiorizing Islam
An Even Better Creation
The Art of Resistance in Islam
Aesthetics of Persuasion
Presence in Absence
The Cult of the Saints
Metaphors we move by
| Obras citantes distintas | 4 |
|---|---|
| Citas por año | 2 |
| Intervalo de citas | 2024 - 2026 (3) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 4 |