Connecting the local and the global in post-secular urban settings
Datos Bibliográficos
| ID | 4486982 |
|---|---|
| Autores | Eoin O’mahony (0000-0002-2312-6621, autor de correspondencia), Eoin O''Mahony, Eoin O'Mahony |
| Año | 2019 |
| Volumen | 109 |
| Número | 1 |
| Páginas | 3-26 |
| Fecha de publicación | 2019-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Geographical Review (JOURNAL) |
| Identificadores de la revista | ISSN: 0016-7428 • E-ISSN: 1931-0846 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1111/gere.12307 |
| OpenAlex | W2795836658 |
| Idioma | EN |
| Citas recibidas | 5 |
| Referencias citadas | 44 |
Postsecular geographies seek to examine how place is linked with identity and how religious identities in turn can be accommodated in public space. Postsecular practices in urban contexts have been researched extensively, but they do not always fully engage with a relational approach to place‐making. This paper argues that through the place‐making practices seen at Virgin Mary statues in Dublin city, Ireland, a relational approach to examining postsecular practices and representations provides a more productive way to understand how the secular and the religious coexist in cities. The paper uses archival and contemporary data gathered from a sample of Marian statues in Dublin city to locate the relational geographies of the religious and the secular. By focussing on the ways that the statues remain uncontested within a changing urban landscape, the paper re‐examines the political significance of religious place‐making practices. It concludes that if geographies of religion in the postsecular city are to have a broader relevance to geography, they need a relational approach to place‐making
Aesthetics · Environmental ethics · Human geography · Identity (music · Making-of · Political science · Politics · Public space · Relevance (law · Social science · Sociology · Space (punctuation) · Anthropological Studies and Insights · Gender Studies · Geographies of human-animal interactions · Law · Religious Tourism and Spaces
Recognizing the Non-religious
Visual methodologies
Irish Secularization and Religious Identities
Formations of the Secular
Short‐Term Labour Migration
Flattening Ontologies of Globalization
Topologies and topographies of Ireland's neoliberal crisis
Putting massey's relational sense of place to practice
Between places and flows
Rethinking scale as a geographical category
Geographies of postsecular rapprochement in the city 1
Locating the public in research and practice
Progress in Human Geography
Global shifts, theoretical shifts
Measuring the geography of opportunity
Healing Waters
Critical geographies of citizenship and belonging in Ireland
Flat ontology and the deconstruction of scale
Entrepreneurial Urbanism After the Crisis
Relational place‐making
Religious Belief across ‘Post-secular’ Sydney
Migration politics in Ireland
The place of individuals in the politics of scale
Sins of the father
Rethinking the geographies of cultural ‘objects’ through digital technologies
Producing ‘decent girls
The Catholic Parish, the Catholic Chapel and Village Development in Ireland
Human geography without scale
The place of spirit
Religion, place and space
Grounded theologies
Post-secular geographies and the problem of pluralism
Postsecularism as colonialism by other means
Beyond the officially sacred
Between Christianity and secularity
Making Publics
Domesticating the church
Why does religion matter for cultural geographers
The Madonna of 115th Street
SSSR Presidential Address Public Religions and the Postsecular
Secularism, Sovereignty, Indeterminacy
| Obras citantes distintas | 5 |
|---|---|
| Citas por año | 0,63 |
| Intervalo de citas | 2018 - 2022 (5) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 5 |