Implicit Social Knowledge, Cultural Capital, and "Authenticity" among Puerto Ricans in Chicago
Datos Bibliográficos
| ID | 4500501 |
|---|---|
| Autores | A Y Ramos-Zayas (0000-0001-9742-5555, autor de correspondencia) |
| Año | 2004 |
| Volumen | 31 |
| Número | 5 |
| Páginas | 34-56 |
| Fecha de publicación | 2004-09-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Latin American Perspectives (JOURNAL) |
| Identificadores de la revista | ISSN: 0094-582X • E-ISSN: 1552-678X |
| Editorial | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0094582x04268445 |
| OpenAlex | W1967735432 |
| Idioma | EN |
| Citas recibidas | 4 |
| Referencias citadas | 41 |
In their countries of origin, Latin American and Caribbean migrants to the United States have been designated by various terms suggesting their cultural impurity. In Venezuela, tabaratos were citizens who migrated to Miami in the midst of the 1970s oil boom because the change from bolivares to dollars favored them and found that everything (es)ta barato (is cheap). Pochos in Mexico, gusanos in Cuba, and, most recently, dominicayork' and brazucos in the Dominican Republic and Brazil, respectively, are terms adopted to create the migrant Others of the nation. Rather than being simple labels, these terms point to the political contexts, economic motivations, and essentialist notions of authenticity of transnational migratory flows. They also suggest the migrants' subsequent Americanization and their evolving relationship with the national territories they have left behind. The creation of national subjects sustains hegemonic notions of authenticity, that is, of gradations of cultural purity and means of distinguishing true national from contaminating hybrids. The creation of social space in which to express belongingness and at the same time define the Other is the effect and practice of the social, political, and historical power relations of the nation. The territory-population relation is naturalized through the power enacted in the carving out of unique national place from variety of material environments and the conceptualization of that place as incomparable, a
Americanization · Conceptualization · Essentialism · Hegemony · Latin Americans · Political economy · Political science · Politics · Population · Power (physics) · Social space · Sociology · Anthropology · Diaspora, migration, transnational identity · Gender Studies · Latin American and Latino Studies · Law · Migration, Ethnicity, and Economy
From bomba to hip-hop
Divided Borders
National Performances
Learning to Labour
Nationalist ideologies and the production of national cultures
Power and ideology in education
Learning to Labor
Cultures of Politics Politics of Cultures
Golden Ages, Dark Ages
The Invention Of Tradition
America's Working Man
Listening to salsa
Outline of a Theory of Practice
American dreaming
The Macedonian Conflict
Colonial Discourse and Post-Colonial Theory
Theories of Reproduction and Resistance in the New Sociology of Education
The Nation and Its Fragments
Reproduction in Education, Society and Culture
My Music Is My Flag
The Politics of Identity
The varieties of ethnic experience
Nation on the move
Remaking the nation
Reproduction in education, society, and culture
Disjuncture and Difference in the Global Cultural Economy
"Virtually" Puerto Rican
Returned migration, language, and identity
My Music Is My Flag
A Class Act
Representing Class
The Past as a Scarce Resource
Myth, History, and Political Identity
A Place in History
Disjuncture and Difference in the Global Cultural Economy
Identities
| Obras citantes distintas | 4 |
|---|---|
| Citas por año | 0,19 |
| Intervalo de citas | 2005 - 2026 (22) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 3 |