Patterns of Persecution
Witchcraft' Trials in Classical Athens
Datos Bibliográficos
| ID | 4748552 |
|---|---|
| Autores | Esther Eidinow (0000-0003-3822-6024, University College Birmingham, autor de correspondencia) |
| Año | 2010 |
| Volumen | 208 |
| Número | 1 |
| Páginas | 9-35 |
| Fecha de publicación | 2010-08-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Past & Present (JOURNAL) |
| Identificadores de la revista | ISSN: 0031-2746 • E-ISSN: 1477-464X |
| Editorial | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/pastj/gtq001 |
| OpenAlex | W2091971264 |
| Idioma | EN |
| Citas recibidas | 23 |
A number of historical periods feature systematic attacks on individuals (especially women) for illicit supernatural activities. These events are usually analysed in the context of Christian ideology, and discussed in terms of 'witchcraft'. But a remarkable series of legal trials (both real and fictional) from fourth-century bce Athens resonate with, but do not fit, this familiar framework. The defendants were all women, all prosecuted on charges that involved a combination of supernatural activities. Disagreements between, and the brevity of, the ancient sources obscure the precise nature of the charges brought against these women; and this forms the primary focus of most scholarly analyses.1 In contrast, this article argues that the confusion around these charges may itself be regarded as significant, forming the starting point for a different kind of historical investigation - one which explores the complex social processes that brought these women to court.2 For ancient historians, it is a truism that the detailed information needed to assemble an account of local circumstances rarely survives. Nevertheless, by bringing together a wide variety of different kinds of evidence from across the ancient world, as well as by drawing on resources from other periods and disciplines, it may be possible to piece together an alternative account that suggests, if not describes, more local or individualized events. This approach is neither based on nor arguing for the precise replication of historical or cultural circumstances across time and place. Rather, it is intended to encourage a kind of 'pattern-recognition': that is, to aid and guide the identification of particular sequences of social dynamics that may help to make sense of partial or fragmentary evidence
Ancient history · Persecution · Political science · Classical Antiquity Studies · History · Law · Philosophy
Chapter One. Many Gods Complications Of Polytheism
Images
The World through Roman Eyes
Riddles
Myth
Animals
Economy
Polytheism
Sacrifice
Signs
Space
Comparison
Witches
Religion and the limits of individualisation in ancient Athens
Precarious Lives, Unstable Identities
Arresting Alternatives
Miracles in the Shadow of the Economic Miracle
La legge ateniese sull’interdizione degli stranieri dal mercato
Is Red Figure the New Black? The Imprisonment of Women in Classical Athens
Phryne of Thespiae
In Blood and Ashes
The Freedman's Story
Impure Mouths and Defiled Hearts
| Obras citantes distintas | 23 |
|---|---|
| Citas por año | 1,53 |
| Intervalo de citas | 2011 - 2024 (14) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 23 |