The Jihādī Movement and Rebel Governance
A Reassertion of a Patriarchal Order
Datos Bibliográficos
| ID | 4778486 |
|---|---|
| Autores | Brynjar Lia (University of Oslo, autor de correspondencia) |
| Año | 2017 |
| Volumen | 57 |
| Número | 3-4 |
| Páginas | 458-479 |
| Fecha de publicación | 2017-10-17 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Die Welt des Islams (JOURNAL) |
| Identificadores de la revista | ISSN: 0043-2539 • E-ISSN: 1570-0607 |
| Editorial | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15700607-05734p09 |
| OpenAlex | W2766669317 |
| Idioma | EN |
| Citas recibidas | 14 |
| Referencias citadas | 2 |
The rise of ISIS has drawn scholarly attention to militant Islamist movements as quasi-state actors, embracing governance as a core area of legitimation. Due to their commitment to conservative, literalist interpretations of Shara, jihd movements have gained a reputation for being patriarchal, misogynist, and ultra-masculinist. This article seeks to qualify this perception, arguing that the social and political order established in jihd proto-states is not based on norms and practices commonly associated with patriarchy. Although ISIS and other militant Islamist rebel rulers may outwardly have some of the trappings of a patriarchal order, especially in gender relations, they are first and foremost intensely religious-ideological communities, where blood ties and kinship play a minimal role. They are surprisingly bureaucratized and highly regulated, leaving little room for the traditional holders of power in patriarchal societies: the elders, traditional religious clerics, clan leaders, and heads of tribes. Instead, those who hold power are overwhelmingly young armed men whose authority rests on warfare skills and the mastery of extremist ideology. In the case of the ISIS "caliphate", the most well-known jihd proto-state, women also take part in a variety of roles outside the household, including operative and military roles, defying the image of women as passive victims
Clan · Criminology · Ideology · Kinship · Legitimacy · Legitimation · Militant · Patriarchy · Political economy · Political science · Politics · Power (physics) · Sociology · State (computer science) · Gender Studies · Islamic Studies and History · Law · Middle East Politics and Society · Terrorism, Counterterrorism, and Political Violence
The Jihad Feminist Dynamics of Terrorism and Subordination of Women in the Isis
Jihadism in the Arab World after 2011
Kurdish Women in Rojava
You are no longer cubs, you are now lions”
Reiteration or reinvention? Jihadi governance and gender practices in the Sahel
Jihad is Planted in Our Hearts’
Like a Chicken in a Cage’
The end of Jihadi Salafism? The religious governance of HTS, the Post-Jihadi rebel ruler in Northern Syria
Reconstituting social contracts in conflict-affected Mena countries
Tribal engagement strategies in the Islamic Emirate of Azawad
Rebel governance and kinship groups in the Middle East and Africa
Insurgent engagement with kinship group authorities
The Islamic State's tribal policies in Syria and Iraq
Jihadi governance and traditional authority structures
| Obras citantes distintas | 14 |
|---|---|
| Citas por año | 1,4 |
| Intervalo de citas | 2016 - 2025 (10) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 11 |