Siyamfenguza

This article explores the origins of Fingo (Mfengu) identity in South Africa's Eastern Cape. While observers have generally understood the Fingo as an ethnic group, this article argues that Fingo-ness developed out of a lifestyle and worldview that emphasised agriculture and trade, and rejected established systems of Xhosa authority. The participation of men in farming activities, as well as attempts to engage in trade outside the control of chiefs, constituted a significant break with social practice by those who identified as Fingo, who, in challenging widely accepted standards of Xhosa-ness, were perceived by many Xhosa (and especially Xhosa chiefs) as anti-social and supernaturally dangerous. The idiom of witchcraft therefore became essential in marking out the distinctions between Fingo and Xhosa identities. While the 1835 frontier war saw the movement of the Fingo into the Cape Colony, the contours of Fingo-ness had already been established in the context of Xhosaland

Aesthetics · Archaeology · Cape · Ethnic group · Ethnology · Frontier · Linguistics · Political science · Sociology · Xhosa · African history and culture studies · Anthropology · Gender Studies · History · Law · Legal Issues in South Africa · South African History and Culture

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