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Analects 12.1 and the Commentarial Tradition

Datos Bibliográficos

ID4886643
AutoresJohn Kieschnick (0009-0004-8440-7496, autor de correspondencia)
Año1992
Volumen112
Número4
Páginas567
Fecha de publicación1992-10-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaJournal of the American Oriental Society (JOURNAL)
Identificadores de la revistaISSN: 0003-0279 • E-ISSN: 2169-2289
EditorialJSTOR (PUBLISHER)
DOI10.2307/604471
OpenAlexW2322245003
IdiomaEN
Citas recibidas5

The two characters ke ji <E in Analects 12.1, To ke ji and return to propriety is Goodness, have been interpreted in a number of different ways. The two most common interpretations of the phrase-to overcome the self and return to propriety is Goodness, and To be able of oneself to return to propriety is Goodness-imply opposite views of the self, and consequently, human nature, that is to say, one's natural, spontaneous impulses. An examination of these two interpretations of the passage, and of one less influential interpretation, sheds light on both the Analects and the commentarial tradition that grew up around it

Epistemology · Historical and Linguistic Studies · History · Philosophy · Reformation and Early Modern Christianity

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    Benjamin A Elman•Monumenta Nipponica•2009

  • Constructing a Moral Person in the Analects 論語 and Mengzi 孟子

    Open Access•Katarzyna Pejda•Roczniki Humanistyczne•2020

  • Accounting for the religionisation in Ku Hung-Ming’s translations of Confucian classics

    Open Access•Lin Zhang•Neohelicon•2025

  • Confucian Commentary and Chinese Intellectual History

    Open Access•Daniel K Gardner•The Journal of Asian Studies•1998

Obras citantes distintas5
Citas por año0,18
Intervalo de citas1998 - 2025 (28)
Velocidad de citaciónrecent
Altamente citadoNo
Tipos de citaNeutras: 5
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