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Africanists and Africans of the Maghrib II

Casualties of Secularity

Datos Bibliográficos

ID4933969
AutoresMohamed Hassan Mohamed (0000-0003-0756-1225, University of Windsor, autor de correspondencia)
Año2012
Volumen17
Número3
Páginas409-431
Fecha de publicación2012-06-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaThe Journal of North African Studies (JOURNAL)
Identificadores de la revistaISSN: 1362-9387 • E-ISSN: 1743-9345
EditorialInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13629387.2011.635450
OpenAlexW2037450142
IdiomaEN
Referencias citadas23

This article is the second segment of a two-part project that deconstructs Africanist conceptions of the origin of black Africans of the Maghrib. In the first part, I identified the textual threads linking Africanist discourses on Africans (blacks) of the Maghrib to abolitionism. This sequel is designed to accomplish two things. First, I will sketch a textual genesis for the twin concepts underpinning both the Africanist and abolitionist polemics: the notions of sensuality and miscegenation. Second, I will consider how this polemics measures up to pre-modern commentaries that lead back towards the advent of Islam at the Maghrib. Secularity, I argue, enabled Africanists not only to conserve what was, in essence, a religious discourse, but also to de-historicise black Africans of the Maghrib

Abolitionism · Archaeology · Islam · Political science · Politics · Secularity · Sketch · Sociology · African Studies and Geopolitics · Colonialism, slavery, and trade · Gender Studies · History · Law · Multiculturalism, Politics, Migration, Gender · Philosophy · Religious studies

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Velocidad de citaciónhistorical
Altamente citadoNo
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