Cyclical History in the Gambia/Casamance Borderlands
Refuge, Settlement and Islam From C. 1880 to the Present
Datos Bibliográficos
| ID | 5771747 |
|---|---|
| Autores | Paul Nugent (0000-0003-4950-6347, University of Edinburgh, autor de correspondencia) |
| Año | 2007 |
| Volumen | 48 |
| Número | 2 |
| Páginas | 221-243 |
| Fecha de publicación | 2007-07-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Journal of African History (JOURNAL) |
| Identificadores de la revista | ISSN: 0021-8537 • E-ISSN: 1469-5138 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0021853707002769 |
| OpenAlex | W2163560794 |
| Idioma | EN |
| Citas recibidas | 10 |
| Referencias citadas | 4 |
This article begins with a quotation from a local informant highlighting a perception in the Gambia/Casamance borderlands that there is a pattern linking the violence of the later nineteenth century with more recent troubles. It argues that there is some merit in this thesis, which is encapsulated in a concatenation of events: systematic raiding by Fodé Sylla led to the creation of a relatively depopulated colonial border zone which was later filled by Jola immigrants from Buluf to the southeast. In the perception of some, it is these immigrants who attracted the MFDC rebels. Mandinkas and Jolas of Fogny Jabankunda and Narang, and Karoninkas from the islands of Karone have therefore been largely unreceptive to appeals to Casamance nationalism. The article also argues that there are more twisted historical connections. Whereas in the later nineteenth century, the Jolas associated Islam with violent enslavement, they later converted en masse . Their attitude towards Fodé Sylla remained negative, whilst the Mauritanian marabout, Cheikh Mahfoudz, was credited with the introduction of a pacific form of Islam that valorized hard work and legitimated physical migration. This legacy has posed a further barrier to militant nationalism. Islam and violence remain linked, but the signs have been reversed
Ancient history · Archaeology · Colonialism · Ethnology · Geography · Immigration · Islam · Militant · Nationalism · Political science · Politics · Settlement (finance · Sociology · African history and culture studies · Colonialism, slavery, and trade · Gender Studies · Global Maritime and Colonial Histories · History · Law
Boundaries, Communities and State-Making in West Africa
Islamofobia, negritud, género y misogynoir
Displacement in Casamance, Senegal
Grown-Ups on White Plastic Chairs
Insecurity, Informal Trade and Timber Trafficking in the Gambia/Casamance Borderlands
Christianity, Islam, and 'The Religion of Pouring
Back to the Land of Roots. African American Tourism and the Cultural Heritage of the River Gambia
Revisiting "Mandingization" in Coastal Gambia and Casamance (Senegal)
Putting the History Back into Ethnicity
Postcolonial Borderland Legacies of Anglo-French Partition in West Africa
| Obras citantes distintas | 10 |
|---|---|
| Citas por año | 0,56 |
| Intervalo de citas | 2008 - 2024 (17) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 10 |