Geertz's Trichotomy of Abangan, Santri, and Priyayi

Controversy and Continuity

Datos Bibliográficos

ID5773791
AutoresAhmad Najib Burhani (0000-0002-0333-8344, ISEAS - Yusof Ishak Institute, autor de correspondencia)
Año2017
Volumen11
Número2
Páginas329-329
Fecha de publicación2017-12-04
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaJOURNAL OF INDONESIAN ISLAM (JOURNAL)
Identificadores de la revistaISSN: 1978-6301 • E-ISSN: 2355-6994
EditorialState Islamic University (UIN) of Sunan Ampel (PUBLISHER)
DOI10.15642/jiis.2017.11.2.329-350
OpenAlexW2792770920
IdiomaEN
Citas recibidas25
Referencias citadas12

With the Presidential Decree on Hari Santri Nasional (National Santri Day) in 2015, the debate on Clifford Geertz trichotomy of santri-priyayi-abangan reemerges in Indonesian society. This article, first, intends to delineate the meaning of the trichotomy. Second, it summarizes three main critiques of the trichotomy, namely: 1) priyayi is more appropriately included in the category of social class, not religious category; 2) as social identity, abangan was not the term generally accepted by people in that category; 3) the category is not rigid and, in term of religiosity, most of Javanese people were actually in the grey area between santri and abangan. This article then shows that even though the trichotomy has drawn criticism from scholars, it has been accepted as a standard categorization of Indonesian society. The application of this trichotomy was not limited in the study of religion or anthropology, but it has been used in history, politics, economy, and military studies. The new challenges of this concept, i.e. the inclusion of social class or Marxist perspective in studying Java and the divergent of santri in contemporary time, which contributes to the reemergence of the trichotomy with a new spectrum is the last focus of this article

Trichotomy (philosophy · Asian Studies and History · Cultural and Religious Practices in Indonesia · Southeast Asian Sociopolitical Studies