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Assemblages of health and manipulation of the relationships with spirits in a Candomblé healing ritual

Datos Bibliográficos

ID6136584
AutoresD Calvo (0000-0002-3936-1976, Kyoto University, autor de correspondencia)
Año2025
Volumen27
Número1
Fecha de publicación2025-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaArchivio antropologico mediterraneo (JOURNAL)
Identificadores de la revistaISSN: 2038-3215 • E-ISSN: 2038-3215
EditorialOpenEdition (PUBLISHER)
DOI10.4000/145os
OpenAlexW4411455411
IdiomaEN
Referencias citadas12

Starting with a healing ritual in Candomblé, I analyse how more-than-human beings are entangled in the process of health and illness, as well as how physical and ontological boundaries can become fluid and porous. Relationships with a society of spirits called ẹgbé òrun, in particular, can affect a person’s life and, in the case of an àbíkú (lit. “born to die”), can jeopardise life and compromise health. A “replacement offer,” in which human life is replaced with that of another living being, is part of the healing ritual under investigation. In order to achieve this, the physical and ontological boundaries between humans, and other living beings and objects are ritually altered, and more-than-human assemblages converge to concentrate sacred force and reshape relationships with spirits and the Earth

Aesthetics · Affect (linguistics · Business · Compromise · Environmental ethics · Epistemology · Human being · Human health · Human life · Order (exchange · Political science · Social science · Sociology · African Studies and Ethnography · Anthropological Studies and Insights · Communication · Geographies of human-animal interactions · Law · Medicine · Philosophy · Psychology · Social Psychology

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    Open Access•Carlo Severi•Social Anthropology•2007

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Velocidad de citaciónhistorical
Altamente citadoNo
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