Compliant Subjects
Datos Bibliográficos
| ID | 6180874 |
|---|---|
| Autores | Mariia Shynkarenko (0009-0009-2248-2657, The New School for Social Research, New York, USA, autor de correspondencia) |
| Año | 2022 |
| Volumen | 55 |
| Número | 1 |
| Páginas | 76-98 |
| Fecha de publicación | 2022-03-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Communist and Post-Communist Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0967-067X • E-ISSN: 1873-6920 |
| Editorial | University of California Press (PUBLISHER • US) |
| DOI | 10.1525/j.postcomstud.2022.55.1.76 |
| OpenAlex | W4220719612 |
| Idioma | EN |
| Citas recibidas | 8 |
| Referencias citadas | 12 |
The Crimean Tatars, a Muslim Turkic ethnic group, remain the most oppressed group in Crimea after the 2014 Russian annexation. The Ukrainian public tends to view them as obedient victims forced to accommodate Russian demands, while scholars mainly avoid the issue. My ethnographic fieldwork in Crimea, however, demonstrates that what might seem like obedient behavior from the outside is, in fact, an expression of agency. This reading is based on close-range observations and conversations with people who speak and behave in ways that initially appear as compliant acts, but which do in fact challenge Russian authorities—arguably more so than other overt forms of resistance in this context. I argue that the ability to decipher many Crimean Tatars’ behavior as tactics of resistance, depends on our understanding of authorities’ contrary expectations. Portrayed as religious fanatics and a security threat, Crimean Tatars are stereotyped as terrorists, likely to engage in extremist activity. In light of this, Crimean Tatars’ compliant behavior, expressed through patience and etiquette, festivity and humor, proves that narrative wrong. Furthermore, other seemingly compliant behaviors—such as accepting Russian passports in order to remain in Crimea—should be interpreted as an act of resistance to the political aims of state actors. By undermining the state’s aim to push out Crimean Tatars and increase the Slavic population, the decision to remain in Crimea in fact challenges state power, rather than affirms it
Annexation · Literature · Narrative · Political science · Politics · Population · Sociology · Ukrainian · Eurasian Exchange Networks · History · Law · Soviet and Russian History · Terrorism, Counterterrorism, and Political Violence
‘How can you not fast?’
Disinformation against Crimean Tatars in Russian Social Media
Language ideological assemblages under Russian occupation
Patterns and Drivers of Repression against Crimean Tatars
Imperial Legal Politics after the Age of Empires
Memory of Forced Displacements in the Discourse and Coping Strategies of Crimean Tatars in Post-2014 Crimea
Ethnonationalism or a Financial-Criminal Incentive Structure? Explaining Elite Support in Crimea for Russia’s Annexation
Wielding God's Power
Russian-occupied Crimea and the state of exception
A community reimagined. The role of “homeland” in the forging of national identity
The Crimean Tatar Muslim Community
A Bridge Between Us”
The Transformation of the Crimean Tatars’ Institutions and Discourses After 2014
Conceptualizing Resistance
The Past, Present, and Future of the Crimean Tatars in the Discourse of the Muslim Community of Crimea
Casualties of Conflict
Rights and Dignity of Indigenous Peoples of Ukraine in Revolutionary Conditions and Foreign Occupation
Women and Their Hair
| Obras citantes distintas | 8 |
|---|---|
| Citas por año | 4 |
| Intervalo de citas | 2024 - 2026 (3) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 6 |