Everyday ethnicities
Identity and reconciliation among Rwandan youth
Datos Bibliográficos
| ID | 6197049 |
|---|---|
| Autores | Lyndsay Mclean Hilker (0000-0001-5983-4630, Schlumberger (Ireland), autor de correspondencia) |
| Año | 2009 |
| Volumen | 11 |
| Número | 1 |
| Páginas | 81-100 |
| Fecha de publicación | 2009-03-01 |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Journal of Genocide Research (JOURNAL) |
| Identificadores de la revista | ISSN: 1462-3528 • E-ISSN: 1469-9494 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/14623520802703640 |
| OpenAlex | W2059968932 |
| Idioma | EN |
| Citas recibidas | 30 |
Drawing on ethnographic research with young Rwandans in Kigali, this paper explores the role of the “ethnic” categories “Hutu,” “Tutsi” and “Twa” in their everyday relations and relationships. Through exploring their narratives, practices and social interactions, the paper demonstrates that—despite current state policies that seek to de-emphasize “ethnic” identities—ethnicity remains salient in contemporary Rwanda. Although many young Rwandans continue to forge inter-ethnic ties, there is a persistent desire to know the ethnic identity of significant others and to categorize them on an ongoing basis. Exploring the complexities, contradictions and uncertainties of these processes of categorization, this paper investigates the relationship between “conceptual” categories and “concrete” persons in contemporary Rwanda. As such, it raises fundamental questions about what young Rwandans understand “Hutu,” “Tutsi” and “Twa” to mean and the role of “ethnic” categories, stereotypes and anomalies in structuring their social worlds. The evidence presented suggests that current approaches to reconciliation do not sufficiently address the “ethnic” logic that persists in Rwanda and may instead be entrenching it, increasing the risk that any recurrence of violence would once again have “ethnic” targets and be as extensive and brutal as in 1994
Aesthetics · Categorization · Epistemology · Ethnic group · Ethnography · Narrative · Social group · Social identity theory · Sociology · Anthropology · Gender Studies · Middle East and Rwanda Conflicts · Peacebuilding and International Security · Political Conflict and Governance · Psychology · Social Psychology
You Feel Like You Belong Nowhere”
I am Rwandan’
Genocide's Aftermath
(Re-)imagining a reluctant post-genocide society
Exposure to the 1994 genocide in Rwanda and survivor attitudes toward génocidaires
Children and youth born of conflict-related sexual violence
Beyond ‘heightism’ and ‘height premium’
Ethnic Identity, Self-Efficacy, and Intercultural Attitudes in East African and U.S. Youth
Between Fiction and Reality in Post-Genocide Rwanda
Academics’ manufacturing of counter-narratives as knowledge resistance of official hegemonic narratives in identity conflicts
Agency, Growth, and Ownership on African Soil
Narratives of Rwandan youth on post-genocide reconciliation
We've Got Used to the Genocide; It's Daily Life That's the Problem”
Evaluating the Success of Decentralisation in Facilitating the Inclusion of Rwanda’s Marginalised
Intimacy in Silence
Dance performances in post-genocide Rwanda
Identity, values and norms of East Africa’s youth
Post-genocide identity politics and colonial durabilities in Rwanda
Medicalizing violence
Navigating adolescence and young adulthood in Rwanda during and after genocide
Neutral evaluators or testimonial connoisseurs? Valuing and evaluating reconciliation in post‐genocide Rwanda
Migration, resettlement and integration of survivors of the 1994 genocide against Tutsi in Rwanda in Canada
Vernacular memories
Governing ethnicity after genocide
How is ethnicity experienced? Essentialist and constructivist notions of ethnicity in Rwanda and Burundi
C’est d’abord la réconciliation avec soi
When Ethnicity Beats Gender
Applying the Adapt Psychosocial Model to War-Affected Children and Adolescents
Rwanda's 'Hutsi
The making of a 'superstar
| Citas por año | 1,76 |
|---|---|
| Intervalo de citas | 2009 - 2024 (16) |
| Altamente citado | No |