Growing up with a long-awaited nation-state

Personal struggles with the homeland among young diasporic Armenians

Datos Bibliográficos

ID6255802
AutoresLeila Wilmers (0000-0002-6594-9693, Loughborough University, autor de correspondencia), Dmitry Chernobrov (0000-0002-6598-0412, University of Sheffield)
Año2020
Volumen20
Número3
Páginas520-543
Fecha de publicación2020-06-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaEthnicities (JOURNAL)
Identificadores de la revistaISSN: 1468-7968 • E-ISSN: 1741-2706
EditorialSAGE Publications Inc (PUBLISHER)
DOI10.1177/1468796819866973
OpenAlexW2967692675
IdiomaEN
Citas recibidas5
Referencias citadas43

This paper explores identification with the nation-state as homeland among young diasporic Armenians in France, Russia and the United Kingdom (UK). For dispersed Armenian communities worldwide, the emergence of a fragile nation-state since 1991 has represented a form of collective goal fulfilment accompanied at times by disillusionment in the national myth of the homeland as a place of sanctuary. We argue that the resulting shift in understandings of homeland markedly differentiates the diasporic experiences of Armenians of diverse backgrounds growing up in the post-independence era from those of previous generations. Key to this shift are ambivalent dynamics between memory and myth integral to personal struggles with the homeland. Analysing original interviews with Armenians aged 18 to 35 in three host states, we unpack how memories of contact with the Armenian state accumulated in youth interact with national myths about the homeland in the context of different family migration histories. The active engagement of young people with homeland myths is shown to play an important role in their recollections of first formative visits to Armenia. Through more regular contact with the state, disappointment in elements of politics and culture that clash with personal imaginings of the homeland can lead to ambivalence in identifying with Armenia. Ultimately, the state plays a key orienting role for many young diasporic Armenians, but clashes between recalled encounters and myths concerning the state can render it a place of partial belonging, unable to fulfil the ideals of the diasporic imagination. The findings highlight the value of attending to interaction between memory and myth in diasporic engagement with ‘homeland’ states more broadly

Ambivalence · Ancient history · Armenian · Diaspora · Homeland · Mythology · Political science · Politics · Sociology · State (computer science · Diaspora, migration, transnational identity · Gender Studies · History · Law · Migration, Refugees, and Integration · Psychology · Social Psychology · Turkey's Politics and Society