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The “God-Like Man” Versus the “Best Laws

Politics and Religion in Aristotle's Politics

Datos Bibliográficos

ID6403035
AutoresThomas K Lindsay (autor de correspondencia)
Año1991
Volumen53
Número3
Páginas488-509
Fecha de publicación1991-01-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaThe Review of Politics (JOURNAL)
Identificadores de la revistaISSN: 0034-6705 • E-ISSN: 1748-6858
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0034670500015266
OpenAlexW2106746210
IdiomaEN
Citas recibidas13
Referencias citadas15

While Plato's political dialogues give much attention to the relation of the legal and the divine, this subject receives scant notice in Aristotle's Politics. But this is not a sign that Aristotle neglects or dismisses the subject; it is in fact perfectly consistent with what the author understands to be Aristotle's view of the proper political relation of laws and gods. This view emerges indirectly, and only after reflection on the substance and manner of Aristotle's “umpiring” of a staged debate over the rule of the “best laws” versus that of the “best man” (Politics III). From the standpoint of the highest, Aristotle finds law to be both regime-derivative and somewhat prudence-impeding. At the same time, the “apolitical” character of the best man's rule necessitates the rule of law, and with it —for largely utilitarian reasons — Aristotle's public acquiescence in the apotheosis of the legal. But this teaching, and its basis, emerge fully only when the Politics' relative “silence” is interpreted in light of the open statements of a text much less palatable and thus much less accessible to statesmen and citizens (and even to political scientists): the Metaphysics. The Politics' obliqueness, argues the author, owes to the fact that Aristotle's final understanding of the relation of laws and gods cannot be fully disclosed publicly if it is to achieve its end of improving public life

Epistemology · Legislation · Legislator · Political science · Politics · Prudence · Relation (database · Subject (documents · Virtue · American Constitutional Law and Politics · Classical Philosophy and Thought · Law · Philosophy · Seventeenth-Century Political and Philosophical Thought

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    Open Access•Susan D Collins•Aristotle and the Rediscovery of…•2006

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    Open Access•Dorothea Frede•Cambridge Companion to…•2013

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    Open Access•Marguerite Deslauriers, Pierre Destrée•Cambridge Companion to…•2013

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    Open Access•Fred D Miller•Cambridge Companion to…•2013

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    Open Access•Bryan Garsten•Cambridge Companion to…•2013

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    Open Access•Ross Mittiga•The Review of Politics•2020

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    Thomas K Lindsay•American Journal of Political…•2000

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    Robert C Bartlett•American Journal of Political…•1994

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    Open Access•Mary G Dietz•American Political Science Review•2012

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    Open Access•Robert C Bartlett•American Political Science Review•1994

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    William W Fortenbaugh•International Studies in Philosophy•1985

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    Open Access•W Von Leyden•Aristotle on Equality and Justice•1985

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    Leo Strauss•Argument and the Action of…•1977

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    Open Access•Wm A Dunning•Political Science Quarterly•1907

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    Open Access•Waller R Newell•The Western Political Quarterly•1987

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    Open Access•Wayne Ambler, Wayne H Ambler•The Review of Politics•1985

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    Thomas K Lindsay, Thomas Lindsay•The Journal of Politics•1992

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    Arlene W Saxonhouse•Polity•1982

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    Darrell Dobbs•American Journal of Political…•1985

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    W R Newell•The Western Political Quarterly•1987

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    Patrick Coby•The Western Political Quarterly•1986

Obras citantes distintas13
Citas por año0,41
Intervalo de citas1994 - 2020 (27)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 13
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