The “God-Like Man” Versus the “Best Laws
Politics and Religion in Aristotle's Politics
Datos Bibliográficos
| ID | 6403035 |
|---|---|
| Autores | Thomas K Lindsay (autor de correspondencia) |
| Año | 1991 |
| Volumen | 53 |
| Número | 3 |
| Páginas | 488-509 |
| Fecha de publicación | 1991-01-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Review of Politics (JOURNAL) |
| Identificadores de la revista | ISSN: 0034-6705 • E-ISSN: 1748-6858 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0034670500015266 |
| OpenAlex | W2106746210 |
| Idioma | EN |
| Citas recibidas | 13 |
| Referencias citadas | 15 |
While Plato's political dialogues give much attention to the relation of the legal and the divine, this subject receives scant notice in Aristotle's Politics. But this is not a sign that Aristotle neglects or dismisses the subject; it is in fact perfectly consistent with what the author understands to be Aristotle's view of the proper political relation of laws and gods. This view emerges indirectly, and only after reflection on the substance and manner of Aristotle's “umpiring” of a staged debate over the rule of the “best laws” versus that of the “best man” (Politics III). From the standpoint of the highest, Aristotle finds law to be both regime-derivative and somewhat prudence-impeding. At the same time, the “apolitical” character of the best man's rule necessitates the rule of law, and with it —for largely utilitarian reasons — Aristotle's public acquiescence in the apotheosis of the legal. But this teaching, and its basis, emerge fully only when the Politics' relative “silence” is interpreted in light of the open statements of a text much less palatable and thus much less accessible to statesmen and citizens (and even to political scientists): the Metaphysics. The Politics' obliqueness, argues the author, owes to the fact that Aristotle's final understanding of the relation of laws and gods cannot be fully disclosed publicly if it is to achieve its end of improving public life
Epistemology · Legislation · Legislator · Political science · Politics · Prudence · Relation (database · Subject (documents · Virtue · American Constitutional Law and Politics · Classical Philosophy and Thought · Law · Philosophy · Seventeenth-Century Political and Philosophical Thought
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Aristotle on Religion
Aristotle and the Rediscovery of Citizenship
The political character of Aristotle's ethics
The Cambridge Companion to Aristotle's Politics
The rule of reason
Deliberating and acting together
L'impérialisme institutionnel et la question de la race chez Aristote
Ranking the Regimes in Aristotle's Politics
Aristotle's Appraisal of Manly Spirit
The "Realism" of Classical Political Science
Between Polis and Empire
Aristotle's Science of the Best Regime
Aristotle on Political Reasoning
Aristotle on Equality and Justice
The Argument and the Action of Plato's Laws
The Political Thought of Plato and Aristotle, by E. Barker
Superlative Virtue
Aristotle's Understanding of the Naturalness of the City
"Aristotle's Qualified Defense of Democracy through "Political Mixing
Aristotle's Defense of Rhetoric
Family, Polity & Unity
Aristotle's Anticommunism
Superlative Virtue
Aristotle's Four Conceptions of Politics
| Obras citantes distintas | 13 |
|---|---|
| Citas por año | 0,41 |
| Intervalo de citas | 1994 - 2020 (27) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 13 |