Narrating Historical Injustice
Political Responsibility and the Politics of Memory
Datos Bibliográficos
| ID | 7439009 |
|---|---|
| Autores | David Myer Temin (0000-0002-1449-7324, University of Michigan, autor de correspondencia), Adam Dahl (0000-0001-8815-9689, University of Massachusetts Amherst) |
| Año | 2017 |
| Volumen | 70 |
| Número | 4 |
| Páginas | 905-917 |
| Fecha de publicación | 2017-07-05 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Political Research Quarterly (JOURNAL) |
| Identificadores de la revista | ISSN: 1065-9129 • E-ISSN: 1938-274X |
| Editorial | SAGE Publishing (PUBLISHER • US) |
| DOI | 10.1177/1065912917718636 |
| OpenAlex | W2734537266 |
| Idioma | EN |
| Citas recibidas | 14 |
| Referencias citadas | 35 |
Memory and justice are intricately linked. To adequately address historical wrongs, liberal democracies must engage the past. Historical memory provides a connective tissue between past wrongs and present injustices. Yet the question that arises with the politics of memory and its usefulness for addressing historical injustice resides precisely in the process by which we create historical memory. More than just an acknowledgment of past events, collective memory is constructed through narrative and memorial practices that impart meaning to past events. This paper amends the politics of memory by attending to the complex relationship between the narrative figuration of historical wrongs and present attributions of collective responsibility. By viewing memory of historical wrongs as narrative constructions of the past, we argue that the narrative form of historical injustice shapes contemporary notions of political responsibility. In elaborating this claim, we examine how different narrative representations of historical injustice engender different understandings of collective responsibility. Through a reading of the Native American political theorist Vine Deloria Jr.’s famous work, Custer Died for Your Sins, we then explore how irony and satire help expose the limitations of tragic, romantic, and comedic narratives in conceptualizing political responsibility for historical injustice
Collective memory · Collective responsibility · Injustice · Politics of memory · Critical Race Theory in Education · Race, History, and American Society · Rhetoric and Communication Studies
The Church of England and African chattel enslavement
The Promise of Memory
Politics of memory
Historical Violence and the Child
Imperial Nostalgia as Patrimony
Challenging the Hero Narrative
Negationist Denialism in the "Comfort Women" Issue in Japan
The ethics of narrative
La política de memoria en Colombia. El relato histórico del Centro Nacional de Memoria Histórica
Nothing much had happened
After Auschwitz
The global South framework and African philosophy
Locating political responsibility for war
Memory and Trauma
Conscripts of Modernity
Responsibility for Justice
The Presence of the Past
Tocqueville between Two Worlds
Democracy and the Foreigner
Enduring Injustice
How Americans Make Race
A Forgetful Nation
Antigone, Interrupted
Democracy in America
The 1964 Civil Rights Act
Bury My Heart at Wounded Knee
Memory and American History
Menominee Drums
The Politics of Responsibility
Narrative Dynamics
The Settler Colonial Present
Coming to Terms with Our Past, Part II
Reparations After Identity Politics
Attaining Rogers Smith's Civic Ideals
Vergangenheitsbewältigung in the USA
Memory in Native American Land Claims
Reconciliation as Ideology and Politics
Custer's Sins
The Content of the Form
Official apologies, reconciliation, and settler colonialism
The Work of Memory
Beyond Tocqueville, Myrdal, and Hartz
Custer Died for Your Sins
| Obras citantes distintas | 14 |
|---|---|
| Citas por año | 2,33 |
| Intervalo de citas | 2020 - 2026 (7) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 13 |