Ritual and Rationality
Some Problems of Interpretaton in European Archaeology
Datos Bibliográficos
| ID | 7988643 |
|---|---|
| Autores | Joanna Brück (0000-0001-8942-5504, University College Dublin, autor de correspondencia) |
| Año | 1999 |
| Volumen | 2 |
| Número | 3 |
| Páginas | 313-344 |
| Fecha de publicación | 1999-12-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | European Journal of Archaeology (JOURNAL) |
| Identificadores de la revista | ISSN: 1461-9571 • E-ISSN: 1741-2722 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1177/146195719900200303 |
| OpenAlex | W4235685894 |
| Idioma | EN |
| Citas recibidas | 31 |
This paper argues that the conception of ritual employed in both archaeology and anthropology is a product of post Enlightenment rationalism. Because it does not meet modern western criteria for practical action, ritual is frequently described as non-functional and irrational; further-more, this designation is employed as the primary way of identifying ritual archaeologically. However, this evaluation of ritual action must be questioned. Contemporary modes of categorizing human practice are not untainted by socio-political interest but enable the reproduction of certain forms of power. It is argued that many other societies do not distinguish ritual from secular action. In fact, what anthropologists identify as ritual is generally considered practical and effective action by its practitioners. This is because different conceptions of instrumentality and causation inform such activities. For archaeologists, use of the concept of ritual has resulted in a serious misapprehension of prehistoric rationality such that 'secular' activities (for example subsistence practices) are assumed to be governed by a universally-applicable functionalist logic. In order to address this problem, what is required is an approach that explores the essential difference between prehistoric rationality and our own notions of what is effective action. A discussion of some finds from middle Bronze Age settlements in southern England will provide a working example of how one might begin to move towards this goal
Action (physics · Archaeology · Enlightenment · Epistemology · Irrational number · Political science · Politics · Prehistoric archaeology · Prehistory · Rationalism · Rationality · Sociology · Subsistence agriculture · Anthropological Studies and Insights · Anthropology · Archaeology and ancient environmental studies · History · Law · Philosophy
Making Things, Making Places
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Folk beliefs, special deposits, and engagement with the environment in early modern northern Finland
Birds and burials at Ajvide (Gotland, Sweden) and Zvejnieki (Latvia) about 8000–3900BP
Materiality of Religion
The Epigravettian Site of Yudinovo, Russia
The Great Heuberg
Hasznos rítusok és haszontalan technikák - Useful Rites and Unfit Techniques
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Zur Topologie des bronzezeitlichen Deponierens. Von der Handlungstheorie zur Raumanalyse
Revelation and Resolution
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Engaging with money in a northern periphery of early modern Europe
Becoming Christian
Understanding Rituals
Sacred and Profane Livelihood
Cultivation of Perception and the Emergence of the Neolithic World
Engaging with Sea and Seals
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Between the Worlds. Rock Art, Landscape and Shamanism in Subneolithic Finland
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The aesthetics of depositional practice
Plant economy and vegetation of the Iron Age in Bulgaria
Daughters of magic
Flower lovers, after all? Rethinking religion and human-environment relations in Minoan Crete
Rites in the dark? An evaluation of the current evidence for ritual areas at Magdalenian cave sites
The Archaeology of Religious Ritual
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| Obras citantes distintas | 31 |
|---|---|
| Citas por año | 1,24 |
| Intervalo de citas | 2001 - 2023 (23) |
| Velocidad de citación | historical |
| Altamente citado | No |
| Tipos de cita | Neutras: 31 |