The Disenchantment of Magic
Spells, Charms, and Superstition in Early European Witchcraft Literature
Datos Bibliográficos
| ID | 8024095 |
|---|---|
| Autores | Michael D Bailey (0000-0002-0250-9164, autor de correspondencia) |
| Año | 2006 |
| Volumen | 111 |
| Número | 2 |
| Páginas | 383-404 |
| Fecha de publicación | 2006-04-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | The American Historical Review (JOURNAL) |
| Identificadores de la revista | ISSN: 0002-8762 • E-ISSN: 1937-5239 |
| Editorial | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1086/ahr.111.2.383 |
| OpenAlex | W1991520932 |
| Idioma | EN |
| Citas recibidas | 24 |
IN 1917, IN A LECTURE IN MUNICH on “Science as a Vocation,” Max Weber first articulated his notion of “the disenchantment of the world,” later also incorporated into his seminal Protestant Ethic and the Spirit of Capitalism. He presented disenchantment as a hallmark feature of modern Western society, which had come into full vigor with the Protestant Reformation. Initially Weber described this development, in relation to science, as entailing primarily the conviction that “there are no mysterious incalculable forces” and that “one need no longer have recourse to magical means in order to master or implore spirits.” Later, and rather more evocatively in relation to religion, he described it as a historical force that had progressively “repudiated all magical means to salvation as superstition and sin.”1 Weber’s assertions were hardly uncontroversial, and they have been challenged repeatedly in the century since they were first made.2 Nevertheless, the basic notion of disenchantment remains very influential on many academic disciplines’ understanding of the modern world. Magic and cultural perceptions of the magical occupy a critical place particularly in sociological and anthropological conceptions of modernity, and issues of “magical thought” and “superstition” in opposition to “scientific rationalism” frame discussions not only of the modern West but of instances in which Western modernity confronts the traditional beliefs and practices of other world cultures.3
Aesthetics · Afterlife · Disenchantment · Enlightenment · Epistemology · Instrumentalism · MAGIC (telescope · Modernity · Political science · Protestantism · Relation (database · Sociology · Superstition · Theology · Law · Philosophy · Religion and Society Interactions · Religious studies · Religious Studies and Spiritual Practices · Weber, Simmel, Sociological Theory
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Magic in the Postcolonial Americas
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Satan in the Pulpit
Irish Cursing and the Art of Magic, 1750-2018
Continuità e discontinuità della Riforma
Demonology and the less-than-human worlds of Late Medieval European Witchcraft
Brujería, superstición y “cuestión conversa”
Witchcraft and Colonial Rule in Kenya, 1900–1955
The Evil Eye ( għajn ) in Malta
Azeem and the Witch
The Saturnine History of Jews and Witches
The Horn and the Relic
Magic in the Middle Ages
Migrations of the Holy
The Demons and the Friars
Albertus, Magnus or Magus? Magic, Natural Philosophy, and Religious Reform in the Late Middle Ages
Exorcism and Religious Politics in Fifteenth-Century Florence
The Quest for 'Disenchantment' and the Modernization of Magic
The Meanings of Magic
Historicko – antropologická štúdia viery v čarodejnice v 19. storočí
| Obras citantes distintas | 24 |
|---|---|
| Citas por año | 1,2 |
| Intervalo de citas | 2006 - 2026 (21) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 24 |