Tigers—Real and Imagined—in Korea’s Physical and Cultural Landscape

Datos Bibliográficos

ID8095196
AutoresJoseph Seeley (autor de correspondencia), Aaron Skabelund (0000-0002-3211-776X)
Año2015
Volumen20
Número3
Páginas475-503
Fecha de publicación2015-06-04
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaEnvironmental History (JOURNAL)
Identificadores de la revistaISSN: 1084-5453 • E-ISSN: 1930-8892
EditorialUniversity of Chicago Press (PUBLISHER • US)
DOI10.1093/envhis/emv079
OpenAlexW2408133507
IdiomaEN
Citas recibidas7
Referencias citadas5

Historically, people in Korea have valued tigers more as symbols than actual living beings. Premodern Koreans gave various cultural meanings to the tiger—including trickster, divine messenger, and protector. Yet violence characterized most actual encounters between tigers and humans. Various Korean dynasties, most significantly the Chosŏn (1392–1910), pursued wild tigers as threats and as sources of valuable fur. Human population growth, agricultural expansion, and overhunting placed significant pressure on them by the late nineteenth century. During the period of Japanese colonial rule over Korea (1910–45), nationalists reimagined tigers as symbols of resistance to imperial rule. Traditional attitudes toward wild tigers changed little, however, as continued hunting and habitat destruction led to their disappearance by the mid-twentieth century. But even in their absence, tigers’ cultural mystique continued. The tiger’s disappearance encouraged a feeling of closeness and affinity for the animal rather than diminishing their symbolic importance. Tiger nostalgia has led some to consider bringing them back, but the tiger remains a symbol with more importance as a cultural idea than a living animal

Archaeology · Colonialism · Ethnology · Feeling · Geography · Population · Sociology · Symbol (formal · Tiger · Yoruba · Animal and Plant Science Education · Geographies of human-animal interactions · Psychology · Wildlife Ecology and Conservation · Demography · History