A Philosopher in his Closet

When a man of business enters into life and action, he is more apt to consider the characters of men, as they have relation to his interest, than as they stand in themselves; and has his judgement warped on every occasion by the violence of his passion. When a philosopher contemplates characters and manners in his closet, the general abstract view of the objects leaves the mind so cold and unmoved, that the sentiments of nature have no room to play, and he scarce feels the difference between vice and virtue. History keeps in a just medium betwixt these extremes, and places the objects in their true point of view. The writers of history, as well as the readers, are sufficiently interested in the characters and events, to have a lively sentiment of blame or praise; and, at the same time, have no particular interest or concern to pervert their judgment

Action (physics · Aesthetics · Art · Blame · Character (mathematics · Closet · Epistemology · Judgement · Literature · Passion · Praise · Relation (database · Virtue · Philosophical Ethics and Theory · Political Philosophy and Ethics · Psychology · Seventeenth-Century Political and Philosophical Thought · History · Philosophy · Social Psychology

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• The Vicegerent of God? Adam Smith on the Authority of the Impartial Spectator

  Open Access•Lauren Kopajtic•Journal of Scottish Philosophy•2019

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• Is Hume's Epistemology Internalist or Externalist

  Open Access•Kevin Meeker•Dialogue•2001

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• Shaftesbury's Two Accounts of the Reason to be Virtuous

  Michael B Gill•Journal of the history of…•2000

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• The Sources of Normativity

  Open Access•Christine M Korsgaard, Onora O’neill et al.•Sources of Normativity•1996

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• David Hume

  David Hume, P H Nidditch•Enquiries concerning human…•1975

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