Heidegger, Dreyfus, and the Intelligibility of Practical Comportment
Datos Bibliográficos
| ID | 8409709 |
|---|---|
| Autores | Leslie MacAvoy (0000-0002-0699-7791, East Tennessee State University, autor de correspondencia) |
| Año | 2019 |
| Volumen | 50 |
| Número | 1 |
| Páginas | 68-86 |
| Fecha de publicación | 2019-01-02 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Journal of the British Society for Phenomenology (JOURNAL) |
| Identificadores de la revista | ISSN: 0007-1773 • E-ISSN: 2332-0486 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/00071773.2018.1507419 |
| OpenAlex | W2890333943 |
| Idioma | EN |
| Referencias citadas | 24 |
Most scholars agree that meaning and intelligibility are central to Heidegger’s account of Dasein and Being-in-the-world, but there is some confusion about the nature of this intelligibility. In his debate with McDowell, Dreyfus draws on phenomenologists like Heidegger to argue that there are two kinds of intelligibility: a basic, nonconceptual, practical intelligibility found in practical comportment and a conceptual, discursive intelligibility. I explore two possible ways that Dreyfus might ground this twofold account of intelligibility in Heidegger: first in the distinction between the hermeneutic and apophantic “as”, and second in the presence and absence of the as-structure. I argue that neither approach succeeds because practical intelligibility is always already discursive and discursive articulation is a condition of practical comportment
Aesthetics · Epistemology · Intelligibility (philosophy) · Phenomenology (philosophy) · Hermeneutics and Narrative Identity · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |