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Harringtonian Virtue

Harrington, Machiavelli, and the Method of the Moment

Datos Bibliográficos

ID8957477
AutoresAlan Cromartie (0000-0001-7770-2009, Concordia University Irvine, autor de correspondencia)
Año1998
Volumen41
Número4
Páginas987-1009
Fecha de publicación1998-12-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaThe Historical Journal (JOURNAL)
Identificadores de la revistaISSN: 0018-246X • E-ISSN: 1469-5103
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0018246x98008115
OpenAlexW2021191418
IdiomaEN
Citas recibidas9

This article presents a reinterpretation of James Harrington's writings. It takes issue with J. G. A. Pocock's reading, which treats him as importing into England a Machiavellian ‘language of political thought’. This reading is the basis of Pocock's stress on the republicanism of eighteenth-century opposition values. Harrington's writings were in fact a most implausible channel for such ideas. His outlook owed much to Stoicism. Unlike the Florentine, he admired the contemplative life; was sympathetic to commerce; and was relaxed about the threat of ‘corruption’ (a concept that he did not understand). These views can be associated with his apparent aims: the preservation of a national church with a salaried but politically impotent clergy; and the restoration of the royalist gentry to a leading role in English politics. Pocock's hypothesis is shown to be conditioned by his method; its weaknesses reflect some difficulties inherent in the notion of ‘languages of thought’

Aesthetics · Art · Epistemology · Gentry · Literature · Opposition (politics · Political science · Politics · Reinterpretation · Royalist · Sociology · Stoicism · Virtue · American Constitutional Law and Politics · History · Law · Philosophy · Political Theory and Influence · Seventeenth-Century Political and Philosophical Thought

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Obras citantes distintas9
Citas por año0,41
Intervalo de citas2004 - 2020 (17)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 9
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