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Arumuga Navalar, Saivite sermons, and the delimitation of religion, c. 1850

Datos Bibliográficos

ID8961979
AutoresBernard Bate (0000-0001-7594-4274, Yale University, autor de correspondencia)
Año2005
Volumen42
Número4
Páginas469-484
Fecha de publicación2005-12-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaThe Indian Economic & Social History Review (JOURNAL)
Identificadores de la revistaISSN: 0019-4646 • E-ISSN: 0973-0893
EditorialSAGE Publishing (PUBLISHER • US)
DOI10.1177/001946460504200403
OpenAlexW2020975831
IdiomaEN
Citas recibidas10
Referencias citadas13

This article considers the production of the Tamil sermon in Christian and Saivite practices in mid-nineteenth-century Ceylon, and the fateful entailments of oratory to far larger realms of practice. I will discuss a series of Saivite sermons delivered by Arumuga Navalar (1821–79) in the late 1840s and early 1850s in terms of their antecedents in Christian sermons. I will also consider the role of communicative practices in the production of what we understand today as ‘religion’. The discussion will begin with an orientation to the role of communicative genres within religion. I will then move to an account of Arumuga Navalar and his times, provide some rather detailed descriptions of the events in question, and close with the sig-nificance of shifts in speech genres to transformations of larger-scale socio-cultural and political-economic organization

Ancient history · Art · Ceylon · Geography · Linguistics · Literature · Political science · Politics · Scale (ratio · Sermon · Social science · Sociology · Tamil · Theology · Anthropological Studies and Insights · History · Law · Philippine History and Culture · Philosophy · Postcolonial and Cultural Literary Studies

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Obras citantes distintas10
Citas por año0,63
Intervalo de citas2010 - 2021 (12)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 10
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