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The return of the erased

Memory and forgetfulness in Eternal sunshine of the spotless mind (2004)

Datos Bibliográficos

ID8970883
AutoresHavi Carel (0000-0002-1260-2362, 1Faculty of Humanities, Languages and Social Sciences, University of the West of England, St Matthias Campus, Oldbury Court Road, Bristol, BS16 2JP, UK ‐, autor de correspondencia)
Año2007
Volumen88
Número4
Páginas1071-1082
Fecha de publicación2007-08-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaThe International Journal of Psychoanalysis (JOURNAL)
Identificadores de la revistaISSN: 0020-7578 • E-ISSN: 1745-8315
EditorialTaylor & Francis (PUBLISHER • GB)
DOI10.1516/ijpa.2007.1071
PMID17681907
OpenAlexW4238353846
IdiomaEN
Referencias citadas2

Eternal sunshine of the spotless mind is a film about remembering and forgetting loss. This essay reads the film as an examination of mourning and melancholia, which are distinct ways of remembering and forgetting both a love object and its loss. Freud distinguished mourning from its pathological counterpart, melancholia, claiming that there is a normal way to grieve, mourning, and its degeneration into an abnormal pattern, melancholia. The author aims to make two points: firstly, that both processes are characterized by ambivalence and identification and therefore have some commonalities; secondly, that there is a difference between the two processes that is less apparent than the ones discussed by Freud. This is the difference between remembering a good and a bad object. Following Klein the author argues that this is a crucial qualitative difference between mourning and melancholia. She concludes that a central issue in grieving is not forgetting but remembering well

Ambivalence · Cognitive psychology · Forgetting · Identification (biology · Linguistics · Melancholia · Object (grammar · Psychoanalysis · Cinema and Media Studies · Philosophy · Philosophy, Ethics, and Existentialism · Psychology · Psychotherapy Techniques and Applications · Social Psychology

  • Group psychology and the analysis of the ego.

    Sigmund Freud, James Strachey•1922

Velocidad de citaciónhistorical
Altamente citadoNo
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