The Social as Heaven and Hell
Pierre Bourdieu's Philosophical Anthropology
Datos Bibliográficos
| ID | 8975019 |
|---|---|
| Autores | G Peters (0000-0002-0595-2663, Universidade do Estado do Rio de Janeiro, autor de correspondencia) |
| Año | 2011 |
| Volumen | 42 |
| Número | 1 |
| Páginas | 63-86 |
| Fecha de publicación | 2011-12-23 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Journal for the Theory of Social Behaviour (JOURNAL) |
| Identificadores de la revista | ISSN: 0021-8308 • E-ISSN: 1468-5914 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/j.1468-5914.2011.00477.x |
| OpenAlex | W1601393045 |
| Idioma | EN |
| Citas recibidas | 11 |
| Referencias citadas | 50 |
Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical‐sociological investigations presupposed and, at the same time, contributed to the elaboration of an “idea of the human being”. The article reconstructs Bourdieu's philosophical anthropology, starting with his genetic sociology of symbolic power, conceived as a form of critical theory ( latu sensu ), and concluding with an account of the conditio humana in which recognition (“symbolic capital”) appears as both the fundamental existential goal through which human agents strive to confer meaning on their lives and the source of the endless symbolic competition that keeps society moving. The agonistic vision of the social universe that grounds his sociological studies returns in his philosophical anthropology under the guise of a singular synthesis between Durkheim's thesis that “Society is God” and Sartre's idea that “hell is other people”
Action (physics · Argument (complex analysis · Epistemology · Existentialism · Meaning (existential · Philosophical anthropology · Power (physics · Sociological theory · Sociology · Anthropology · Emile Durkheim and Sociology · Philosophy · Philosophy, Sociology, Political Theory · Social and Cultural Dynamics
Dreaming as Reflexivity
From Crisis to Epiphany
Making Play or Playing the Game? On the Question of a “Cleft Habitus” at the Doorway to the Art Field
An “Enchanted” or a “Fragmented” Social World? Recognition and Domination in Honneth and Bourdieu
Explanation, understanding and determinism in Pierre Bourdieu’s sociology
Elite international schools in the Global South
Revisiting Fromm and Bourdieu
Falling in and out of love
A Motivational Theory of Roles, Rewards, and Institutions
Bourdieu’s philosophical anthropologies
Bourdieu on love
Social action and human nature
Bourdieu
Distinction
Distinction
Outline of a Theory of Practice
A Philosophical History of German Sociology
Capitalism and Modern Social Theory
Practical Reason
Structure, Agency and the Internal Conversation
Culture and Power
Making our Way through the World
The Moral Significance of Class
Questions of Cultural Identity
Langage et pouvoir symbolique
The Logic of Practice
The Sociological Imagination
Economic and Philosophic Manuscripts of 1844
Structure, institution, agency, habit, and reflexive deliberation
Sources of the self
The constitution of society
Social Theory and Social Structure
Invitation to Sociology
Integrity and Disrespect
Critical Thought as Solvent of Doxa
Pointers on Pierre Bourdieu and Democratic Politics
Twenty-First Century Dis-Ease? Habitual Reflexivity Or the Reflexive Habitus
An Invitation of Reflexive Sociology
The Elementary Forms of Religious Life
From Max Weber
Central Problems in Social Theory
Primitive Classification (Routledge Revivals)
In Other Words
Emile Durkheim
Scattered Remarks
Bourdieu's Reflexive Politics
Hybridizing Habitus and Reflexivity
Routine, Reflexivity, and Realism
Reconciling Archer and Bourdieu in an Emergentist Theory of Action
The Real is Relational
The phenomenological habitus and its construction
| Obras citantes distintas | 11 |
|---|---|
| Citas por año | 0,79 |
| Intervalo de citas | 2012 - 2026 (15) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 10 |