Economic Sentiments
Adam Smith, Condorcet, and the Enlightenment
Datos Bibliográficos
| ID | 9711732 |
|---|---|
| Autores | Roger E Backhouse (0000-0003-2393-6517, University of Birmingham, autor de correspondencia) |
| Año | 2002 |
| Volumen | 112 |
| Número | 480 |
| Páginas | F384-F386 |
| Fecha de publicación | 2002-06-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Economic Journal (JOURNAL) |
| Identificadores de la revista | ISSN: 0013-0133 • E-ISSN: 1468-0297 |
| Editorial | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1111/1468-0297.t01-16-00050 |
| OpenAlex | W2061030913 |
| Idioma | EN |
| Citas recibidas | 93 |
In the modern world, Adam Smith represents the principle of laissez‐faire and the idea that free, competitive markets act like an invisible hand to ensure an optimal allocation of resources. He is seen as a forerunner of both the tradition that includes the Arrow– Debreu theorems on the efficiency of competitive equilibrium and of the neo‐liberal policies that have dominated the political agenda during the past two decades or so. This book shows this view of Smith to be a myth: that his economic ideas cannot be separated from his political philosophy and that his attitude towards freedom was radically different from that found in modern liberal economics. Rothschild presents a complex picture of Smith, from which I extract only a few points. In his lifetime, Smith was considered a radical, ‘a subversive and a friend of French philosophy' (p. 52) – one of the inspirations for the French Revolution of 1789. It was only after his death that he was reinvented as a conservative. In this process, his ideas were significantly altered. He became associated with economic freedom, whereas he had been as passionate an advocate of political freedom as of economic. People began to forget that he had consistently supported the poor against the rich, the weak against the powerful, and that he had opposed the idea that the unbridled pursuit of self‐interest was conducive to the public good. Arguments about the value of freedom for its own sake gave way to arguments that focused exclusively on the consequences of economic freedom for efficiency. Smith ceased to be the author of a radical political philosophy and became a conservative economist
Adam smith · Arrow · Classical liberalism · Condorcet method · Democracy · Economic freedom · Economics · Enlightenment · Epistemology · Individualism · Invisible hand · Laissez-faire · Law and economics · Liberalism · Neoclassical economics · Political freedom · Political philosophy · Political science · Politics · Scottish Enlightenment · Value (mathematics · Economic theories and models · Economic Theory and Institutions · Economic Theory and Policy · Law · Mathematics · Philosophy
On Trade Justice
The relationship between social life and emotions. Adam Ferguson and sociology
The evolution of environmentally responsible investment
Making oeconomic people
Wage Employment in Africa
High-Yielding Variety Policies in Africa
The Trade Imperative
Technical Change and Agricultural Productivity
Uneven, Contradictory, and Brutal Economic Development in Africa
Varieties of Common Sense
Unbalanced Development
Investment, Wage Goods, and Industrial Policy
Adam Smith and the Study of Ethics in a Commercial Society
Working Out the Solution to Rural Poverty
Unintended Consequences
Comparing Eighteenth-Century Polities
Adam Smith's Moral Philosophy
Encyclopedias and the diffusion of knowledge
Constitutional liberalism in France
Cameralism and the sciences of the state
Justificatory Fables of Ordoliberalism
Ethical Assumptions in Economic Theory
Social contract theory and its critics
The comparative study of regimes and societies
What’s Not to See? Foucault on Invisible Political Economy in Adam Smith and Adam Ferguson
Ferdinando Galiani’s Newtonian Social Mathematics
Rethinking Burke and Smith
Reframing the Idea of an Educated Public
Metrología de la incertidumbre
Economics still needs philosophy
Recombinant Slave Equilibria and Their Cure
Towards a new Bradshaw? Economic statistics and the British state in the 1950s and 1960s
Market forces shaping human capital in eighteenth-century London
Civil society
Good enough sovereignty, or on land as property and territory in Latvia
Philosophy and Economics in the Capabilities Approach
The development of the conception of spiritual power in the writings of the young Auguste Comte
A dam S mith, Ethicist
Adam Smith and the Marquis de Condorcet. Did they really meet
The eighteenth-century historiographic tradition and contemporary ‘Everyday IPE’
Nicolas de Condorcet as a forerunner of John Rawls
Spontaneous order and civilization
Making the silicon cape of Africa
From natural history to political economy
Recensioner
Marked, makt og motmakt – i Adam Smiths, Henry Hunts og Henry Georges tid
Seduced by System
A science of concord
Once more with feeling
Intellectuals” Interpreting Zimbabwe's Primitive Accumulation
Which is the Elixir as a Development Policy
The Adam Smith Problem
Ideas of Revolution in the Age of Atlantic Revolutions
Hume as an Ami De La Liberté
Three Versions of Social Science in Late Eighteenth-Century France
Political Economy and the Problem of the Plebs in Eighteenth‐Century Britain
Development as freedom
The politics and economics of food and famine in Bangladesh in the early 1970s – with special reference to Amartya Sen's interpretation of the 1974 famine
T.H. Marshall at the Limit
History and Theory
Toward a Theory of Social Justice for Public Administration
Freedom and the Machine
Keynes and Smith, Opponents or Allies? Part II
Early Evolution of the Assumption of Non-satiation
Perfecting monstrosity
Aspects of ‘Quantifying the World
Thomas Jefferson and the Uses of Equity
The Economics of Social Interactions
Famine
Making a Trade of Preaching
Credit and the Problem of Trust in the Thought of John Locke, C. 1668–1704
Malthus, Nineteenth-Century Socialism, and Marx
Nicolas Malebranche and the Physiocrats' Corporeal Critique of Commerce in 1760s France
Education Policy Under Cultural Pluralism
Adam Smith on moral judgment
The Politics of Pleasure Talk in 18th-Century Europe
Higher and lower virtues in commercial society
Adam Smith
The Future Is Another Country
Adam Smith's inquiry into the nature and causes of the death of nations
Smith'sSentiments(1759) and Wright'sPassions(1601)
Adam Smith on What Is Wrong with Economic Inequality
Observation and Observing in Economics
The Legacy of Mathématique Sociale in Italy and Ricardian Economics
Adam Smith's "Optimistic Deism," The Invisible Hand of Providence, and the Unhappiness of Nations
Hayek, Mill and the Liberal Tradition
Historical Research on the Self and Emotions
A feeling for finance
Daring the Truth
The Increase of Complexity and its Reduction
Catastrophic Populations and the Fear of the Future
The Normative Stakes of Economic Growth; Or, Why Adam Smith Does Not Rely on “Trickle Down
Spontaneous Disorder in Adam Smith’sTheory of Moral Sentiments
| Obras citantes distintas | 93 |
|---|---|
| Citas por año | 3,88 |
| Intervalo de citas | 2002 - 2025 (24) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 89 |