Joseph Brian Huffling
Biographic Data
| ID | 1001999 |
|---|---|
| NAME | Joseph Brian Huffling |
| GIVEN NAMES | Joseph Brian |
| FAMILY NAME | Huffling |
| SIGNATURE | HUFFLING J B |
| AFFILIATIONS | Faith Evangelical College & Seminary |
| ORCID | 0000-0001-8730-9681 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Can Ethics Exist Without God? A Thomistic Critique of James Sterba's Axiomatic Morality
This essay explores the question: can we have an objective ethics without God? This question is raised by James Sterba, who argues in the affirmative. As an atheistic ethicist, Sterba is motivated to maintain an objective morality that is not based in theism and that can withstand the problems with Darwinism. Sterba examines what he sees as one of the most popular theistic attempts to ground human morality, viz., divine command theory. In rejecti…
The Problem of Evil and God's Moral Standing
This article is a rejoinder to James Sterba's response to my previous article on the topic of his book, Is a Good God Logically Possible? Sterba argues that a good God is not logically possible given the amount of horrendous evil in the world. If God did exist, Sterba asserts, then he would be able to prevent such evils from happening while not losing any goods. My original article was a response to the notion that God is morally obligated to pre…
Is God Morally Obligated to Prevent Evil? A Response to James Sterba
James Sterba’s book, Is a Good God Logically Possible?, argues that given the amount of significant and horrendous evil in the world, it is not possible for a (morally) good God to exist. This article draws on the work of Brian Davies’ interpretation of Thomistic metaphysics and theology proper and argues that God is not a moral being, and thus has no obligations to prevent such evil. If such is the case, then the problem of evil as presented by …
The Problem of Evil and God's Moral Standing
This article is a rejoinder to James Sterba's response to my previous article on the topic of his book, Is a Good God Logically Possible? Sterba argues that a good God is not logically possible given the amount of horrendous evil in the world. If God did exist, Sterba asserts, then he would be able to prevent such evils from happening while not losing any goods. My original article was a response to the notion that God is morally obligated to pre…
Is God Morally Obligated to Prevent Evil? A Response to James Sterba
James Sterba’s book, Is a Good God Logically Possible?, argues that given the amount of significant and horrendous evil in the world, it is not possible for a (morally) good God to exist. This article draws on the work of Brian Davies’ interpretation of Thomistic metaphysics and theology proper and argues that God is not a moral being, and thus has no obligations to prevent such evil. If such is the case, then the problem of evil as presented by …
The Problem of Evil and God's Moral Standing
This article is a rejoinder to James Sterba's response to my previous article on the topic of his book, Is a Good God Logically Possible? Sterba argues that a good God is not logically possible given the amount of horrendous evil in the world. If God did exist, Sterba asserts, then he would be able to prevent such evils from happening while not losing any goods. My original article was a response to the notion that God is morally obligated to pre…
Can Ethics Exist Without God? A Thomistic Critique of James Sterba's Axiomatic Morality
This essay explores the question: can we have an objective ethics without God? This question is raised by James Sterba, who argues in the affirmative. As an atheistic ethicist, Sterba is motivated to maintain an objective morality that is not based in theism and that can withstand the problems with Darwinism. Sterba examines what he sees as one of the most popular theistic attempts to ground human morality, viz., divine command theory. In rejecti…
Environmental ethics (3 works) · Epistemology (3 works) · Philosophy (3 works) · Theology and Philosophy of Evil (3 works) · Good and evil (2 works) · Karl Barth and Christian Theology (2 works) · Medieval Philosophy and Theology (2 works) · Moral evil (2 works) · Political ponerology (2 works) · Problem of Evil (2 works)