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Mary Searle‐chatterjee

Biographic Data

ID100774
NAMEMary Searle‐chatterjee
GIVEN NAMESMary
FAMILY NAMESearle‐chatterjee
SIGNATURECHATTERJEE M S
AFFILIATIONSUniversity of Manchester
VERIFIEDNo
TOTAL WORKS19
TOTAL CITATIONS41
AUTHOR COUNT19
EDITOR COUNT0
FIRST PUBLICATION YEAR1981
LATEST PUBLICATION YEAR2018
H-INDEX4
  • The forgotten art of squatting

    Open Access•Mary Searle‐chatterjee•ARTICLE•Anthropology Today•2018

  • The guru in South Asia: New interdisciplinary perspectives

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Contemporary South Asia•2013•Cited by: 1

    In the ancient Vedic texts, a guru is the ascetic teacher to whom young men of high status families are sent for their education. In the mediaeval period, movements of personal devotion (bhakti) we

  • Pollution, untouchability and Harijans – By Yasumasa Sekine

    Open Access•Mary Searle‐chatterjee•ARTICLE•Journal of the Royal Anthropologica…•2012

  • Writing the Self: The life and philosophy of a dissenting Bengali Baul Guru

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Contemporary South Asia•2011•Cited by: 1

    Writing the Self: The life and philosophy of a dissenting Bengali Baul Guru." Contemporary South Asia, 19(3), pp. 343–344

  • Women's renunciation in South Asia: Nuns, yoginis, saints, and singers - Edited by Meena Khandelwal, Sondra L. Hausner, & Ann Grodzins Gold

    Open Access•Mary Searle‐chatterjee•ARTICLE•Journal of the Royal Anthropologica…•2009

  • Identity, caste and the participant academic

    Open Access•Mary Searle‐chatterjee•ARTICLE•Anthropology Today•2004

    Text, belief & personal identity - creating a dialogue': Valmiki Studies Workshop, School of Oriental and African Studies (SOAS), 21 February 2004

  • World religions' and 'ethnic groups: Do these paradigms lend themselves to the cause of Hindu nationalism

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 11•References: 18

    The article explores the assumptions underlying common academic usage of the terms 'Hindu' and 'Hinduism' in Britain. It argues that this body of discourse is consonant with the radical claims of right-wing Hindu nationalists. This is a consequence of the influence of the phenomenological approach in Religious Studies and of the Durkheimian strand in anthropology. A tendency to focus on the positive and integrative functions of religion, combined…

  • Letters

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Anthropology Today•1999

  • Occupation, Biography and New Social Movements

    Open Access•Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•The Sociological Review•1999•Cited by: 9•References: 8

    Membership of 'new social movements' is generally associated with employment in the educated service class, particularly in the state sector. The nature of the employment experience is often said to be generative, in some way, of radical activism, even if only, in much modified versions of such theorising, through the reinforcement provided from the presence of networks of like-minded colleagues. On the basis of intensive biographical study of bo…

  • Crossing the Sacred Line: Women's Search for Political Power

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 6

  • Wahabi’ sectarianism among muslims of Banaras

    Mary Searle‐chatterjee•ARTICLE•Contemporary South Asia•1994•Cited by: 2•References: 6

  • Urban ‘untouchables’ and Hindu nationalism

    Mary Searle‐chatterjee•ARTICLE•Immigrants & Minorities•1994•Cited by: 2•References: 4

    The ‘untouchables’ of India are excluded from various areas of social and cultural life. Despite this, the higher castes do not exclude them from the category of ‘Hindu’ since, for them, the term is counterposed to the concept of ‘foreigner’. The lowest groups, on the other hand, often do not think of themselves as Hindus, for they use the word in terms of a very different set of conceptual oppositions. For them, ‘Hindus’ are people of high caste…

  • Sita's Daughters: Coming Out of Purdah: The Rajput Women of Khalapur Revisited

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1994•Cited by: 1

  • Caste, Religion and other Identities

    Open Access•Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•The Sociological Review•1993•Cited by: 1•References: 7

    Religion is one of the many principles of social identification in India. It is becoming increasingly important - although, very often, what appears to be mobilisation on a religious basis can just as adequately, indeed more satisfactorily, be described in terms of caste, class or regional affiliations. Vested interests may encourage the reification of religions, and academics overseas, especially in Religious Studies departments, may, unwittingl…

  • The Anthropologist Exposed: Anthropologists in Multi-Cultural and Anti-Racist Work

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Anthropology Today•1987•Cited by: 4

  • Literacy in Theory and Practice

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•REVIEW•Man•1987

  • Women in India and Nepal

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1983•Cited by: 3

  • Colour symbolism and the skin: Some notes

    Mary Searle‐chatterjee•ARTICLE•New Community•1981•References: 3

  • The Sweepers of Slaughterhouse-Conflict and Survival in a Karachi Neighbourhood

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1981

  • World religions' and 'ethnic groups: Do these paradigms lend themselves to the cause of Hindu nationalism

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 11•References: 18

    The article explores the assumptions underlying common academic usage of the terms 'Hindu' and 'Hinduism' in Britain. It argues that this body of discourse is consonant with the radical claims of right-wing Hindu nationalists. This is a consequence of the influence of the phenomenological approach in Religious Studies and of the Durkheimian strand in anthropology. A tendency to focus on the positive and integrative functions of religion, combined…

  • Occupation, Biography and New Social Movements

    Open Access•Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•The Sociological Review•1999•Cited by: 9•References: 8

    Membership of 'new social movements' is generally associated with employment in the educated service class, particularly in the state sector. The nature of the employment experience is often said to be generative, in some way, of radical activism, even if only, in much modified versions of such theorising, through the reinforcement provided from the presence of networks of like-minded colleagues. On the basis of intensive biographical study of bo…

  • Crossing the Sacred Line: Women's Search for Political Power

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 6

  • The Anthropologist Exposed: Anthropologists in Multi-Cultural and Anti-Racist Work

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Anthropology Today•1987•Cited by: 4

  • Women in India and Nepal

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1983•Cited by: 3

  • Wahabi’ sectarianism among muslims of Banaras

    Mary Searle‐chatterjee•ARTICLE•Contemporary South Asia•1994•Cited by: 2•References: 6

  • Urban ‘untouchables’ and Hindu nationalism

    Mary Searle‐chatterjee•ARTICLE•Immigrants & Minorities•1994•Cited by: 2•References: 4

    The ‘untouchables’ of India are excluded from various areas of social and cultural life. Despite this, the higher castes do not exclude them from the category of ‘Hindu’ since, for them, the term is counterposed to the concept of ‘foreigner’. The lowest groups, on the other hand, often do not think of themselves as Hindus, for they use the word in terms of a very different set of conceptual oppositions. For them, ‘Hindus’ are people of high caste…

  • The guru in South Asia: New interdisciplinary perspectives

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Contemporary South Asia•2013•Cited by: 1

    In the ancient Vedic texts, a guru is the ascetic teacher to whom young men of high status families are sent for their education. In the mediaeval period, movements of personal devotion (bhakti) we

  • Writing the Self: The life and philosophy of a dissenting Bengali Baul Guru

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Contemporary South Asia•2011•Cited by: 1

    Writing the Self: The life and philosophy of a dissenting Bengali Baul Guru." Contemporary South Asia, 19(3), pp. 343–344

  • Sita's Daughters: Coming Out of Purdah: The Rajput Women of Khalapur Revisited

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1994•Cited by: 1

  • Caste, Religion and other Identities

    Open Access•Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•The Sociological Review•1993•Cited by: 1•References: 7

    Religion is one of the many principles of social identification in India. It is becoming increasingly important - although, very often, what appears to be mobilisation on a religious basis can just as adequately, indeed more satisfactorily, be described in terms of caste, class or regional affiliations. Vested interests may encourage the reification of religions, and academics overseas, especially in Religious Studies departments, may, unwittingl…

  • Colour symbolism and the skin: Some notes

    Mary Searle‐chatterjee•ARTICLE•New Community•1981•References: 3

  • The Sweepers of Slaughterhouse-Conflict and Survival in a Karachi Neighbourhood

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1981

  • Women in India and Nepal

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1983•Cited by: 3

  • The Anthropologist Exposed: Anthropologists in Multi-Cultural and Anti-Racist Work

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Anthropology Today•1987•Cited by: 4

  • Literacy in Theory and Practice

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•REVIEW•Man•1987

  • Caste, Religion and other Identities

    Open Access•Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•The Sociological Review•1993•Cited by: 1•References: 7

    Religion is one of the many principles of social identification in India. It is becoming increasingly important - although, very often, what appears to be mobilisation on a religious basis can just as adequately, indeed more satisfactorily, be described in terms of caste, class or regional affiliations. Vested interests may encourage the reification of religions, and academics overseas, especially in Religious Studies departments, may, unwittingl…

  • Wahabi’ sectarianism among muslims of Banaras

    Mary Searle‐chatterjee•ARTICLE•Contemporary South Asia•1994•Cited by: 2•References: 6

  • Urban ‘untouchables’ and Hindu nationalism

    Mary Searle‐chatterjee•ARTICLE•Immigrants & Minorities•1994•Cited by: 2•References: 4

    The ‘untouchables’ of India are excluded from various areas of social and cultural life. Despite this, the higher castes do not exclude them from the category of ‘Hindu’ since, for them, the term is counterposed to the concept of ‘foreigner’. The lowest groups, on the other hand, often do not think of themselves as Hindus, for they use the word in terms of a very different set of conceptual oppositions. For them, ‘Hindus’ are people of high caste…

  • Sita's Daughters: Coming Out of Purdah: The Rajput Women of Khalapur Revisited

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Man•1994•Cited by: 1

  • Letters

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Anthropology Today•1999

  • Occupation, Biography and New Social Movements

    Open Access•Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•The Sociological Review•1999•Cited by: 9•References: 8

    Membership of 'new social movements' is generally associated with employment in the educated service class, particularly in the state sector. The nature of the employment experience is often said to be generative, in some way, of radical activism, even if only, in much modified versions of such theorising, through the reinforcement provided from the presence of networks of like-minded colleagues. On the basis of intensive biographical study of bo…

  • Crossing the Sacred Line: Women's Search for Political Power

    Mary Searle‐chatterjee, Mary Searle-Chatterjee et al.•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 6

  • World religions' and 'ethnic groups: Do these paradigms lend themselves to the cause of Hindu nationalism

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 11•References: 18

    The article explores the assumptions underlying common academic usage of the terms 'Hindu' and 'Hinduism' in Britain. It argues that this body of discourse is consonant with the radical claims of right-wing Hindu nationalists. This is a consequence of the influence of the phenomenological approach in Religious Studies and of the Durkheimian strand in anthropology. A tendency to focus on the positive and integrative functions of religion, combined…

  • Identity, caste and the participant academic

    Open Access•Mary Searle‐chatterjee•ARTICLE•Anthropology Today•2004

    Text, belief & personal identity - creating a dialogue': Valmiki Studies Workshop, School of Oriental and African Studies (SOAS), 21 February 2004

  • Women's renunciation in South Asia: Nuns, yoginis, saints, and singers - Edited by Meena Khandelwal, Sondra L. Hausner, & Ann Grodzins Gold

    Open Access•Mary Searle‐chatterjee•ARTICLE•Journal of the Royal Anthropologica…•2009

  • Writing the Self: The life and philosophy of a dissenting Bengali Baul Guru

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Contemporary South Asia•2011•Cited by: 1

    Writing the Self: The life and philosophy of a dissenting Bengali Baul Guru." Contemporary South Asia, 19(3), pp. 343–344

  • Pollution, untouchability and Harijans – By Yasumasa Sekine

    Open Access•Mary Searle‐chatterjee•ARTICLE•Journal of the Royal Anthropologica…•2012

  • The guru in South Asia: New interdisciplinary perspectives

    Mary Searle‐chatterjee, Mary Searle-Chatterjee•ARTICLE•Contemporary South Asia•2013•Cited by: 1

    In the ancient Vedic texts, a guru is the ascetic teacher to whom young men of high status families are sent for their education. In the mediaeval period, movements of personal devotion (bhakti) we

  • The forgotten art of squatting

    Open Access•Mary Searle‐chatterjee•ARTICLE•Anthropology Today•2018

Sociology (14 works) · Political science (11 works) · Law (9 works) · History (8 works) · Philosophy (7 works) · South Asian Studies and Conflicts (7 works) · Gender Studies (6 works) · Law (6 works) · Politics (6 works) · History (5 works)

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