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Brian Larkin

Biographic Data

ID100944
NAMEBrian Larkin
GIVEN NAMESBrian
FAMILY NAMELarkin
SIGNATURELARKIN B
AFFILIATIONSBarnard College
VERIFIEDNo
TOTAL WORKS44
TOTAL CITATIONS2115
AUTHOR COUNT43
EDITOR COUNT1
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2024
H-INDEX8
  • Degraded Images, Distorted Sounds: Nigerian Video And The Infrastructure Of Piracy

    Brian Larkin•CHAPTER•Anthropology of the Arts•2024

    In Kano, the economic center of northern Nigeria, media piracy is part of the “organizational architecture” of globalization ( Sassen 2002 ), providing the infrastructure that allows media goods to circulate. Infrastructures organize the construction of buildings, the training of personnel, the building of railway lines, and the elaboration of juridicolegal frameworks without which the movement of goods and people cannot occur. But once in place,…

  • Holy Organ or Unholy Idol? The Sacred Heart in the Art, Religion, and Politics of New Spain

    Open Access•Brian Larkin•ARTICLE•Renaissance Quarterly•2022

    Holy Organ or Unholy Idol? The Sacred Heart in the Art, Religion, and Politics of New Spain. Lauren G. Kilroy-Ewbank. Brill's Studies in Intellectual History 292; Brill's Studies on Art, Art History, and Intellectual History 33. Leiden: Brill, 2019. xvi + 322 pp. €138. - Volume 75 Issue 1

  • Timothy Matovina. Theologies of Guadalupe: From the Era of Conquest to Pope Francis

    Open Access•Brian Larkin, Brian R Larkin•ARTICLE•The American Historical Review•2022

    Journal Article Timothy Matovina. Theologies of Guadalupe: From the Era of Conquest to Pope Francis. Get access Timothy Matovina. Theologies of Guadalupe: From the Era of Conquest to Pope Francis. New York: Oxford University Press, 2019. Pp. xii, 221. Cloth $31.95. Brian R Larkin Brian R Larkin College of Saint Benedict and Saint John's University Email: [email protected] Search for other works by this author on: Oxford Academic Google Scholar T…

  • The Mexican Mission: Indigenous Reconstruction and Mendicant Enterprise in New Spain, 1521-1600

    Brian Larkin•ARTICLE•Ethnohistory•2022

    Almost three hundred mission church-monastery complexes were built in central Mexico from the fall of the Aztec Empire in 1521 to 1600. What did this extensive construction campaign signify? Early historians viewed it as a sign of mendicant zeal: Franciscans, Dominicans, and Augustinians expanding into ever more Indigenous communities and gaining converts along the way. Revisionists rejected this narrative’s triumphalism and instead argued for co…

  • Right Sizing Flint’s Infrastructure in the Wake of the Flint Water Crisis Would Constitute an Additional Environmental Injustice

    Richard C Sadler, Debra Furr-Holden et al.•ARTICLE•Journal of the American Planning…•2021

    Right sizing has become an essential talking point in discussing next steps for postindustrial and shrinking cities as they struggle to maintain outdated, outsized infrastructure. Yet the literature has been clear that balancing economic and social objectives must be a key part of the discussion, especially given that historical patterns of disinvestment have disproportionately affected socioeconomically disadvantaged and racial/ethnic minority p…

  • Neglected Transportation Infrastructure: Corporate Social Responsibility and the Russian State in a Small Siberian Oil Town

    Open Access•Gertrude Saxinger, Наталья Евгеньевна Красноштанова et al.•ARTICLE•Sibirica•2021•References: 19

    Verkhnemarkovo, a small Siberian town located on an oil field in Russia’s Irkutsk region, is plagued by bad roads and limited mobility. This article explores the relationship between corporate social responsibility and the wellbeing of individuals and communities, with a focus on transport and mobility infrastructure. Some oil companies, such as Irkutsk Oil Company, are tied to the sustainability standards of international financial institutions.…

  • Políticas e Poéticas da Infraestrutura

    Open Access•Brian Larkin•ARTICLE•Revista AntHropológicas•2021•Cited by: 1

    Infraestruturas são formas materiais que permitem trocas por meio do espaço. Elas são redes físicas através das quais mercadorias, ideias, lixo, energia, pessoas e capitais financeiros circulam. Neste artigo, mapeio a literatura antropológica que busca teorizar a infraestrutura a partir da biopolítica, dos estudos de ciência e tecnologia e das teorias de tecnopolítica. Também examino outros aspectos das infraestruturas que proporcionam diferentes…

  • The Cinematic Milieu

    Brian Larkin•ARTICLE•Public Culture•2021•Cited by: 1•References: 49

    To what extent are media technologies autonomous forces that reorganize the environment around them to accommodate their own technological needs? In what ways are these technologies responsive to the milieu they grow within? A central theme of comparative media examines how media enter into reciprocal exchange with the broader cultural, social, and economic formations in which they emerge and which differ from place to place and over time. This a…

  • Idolizing Mary: Maya-Catholic Icons in Yucatán, Mexico

    Brian Larkin•ARTICLE•Hispanic American Historical Review•2020

    Why did Mayas of the Yucatán readily venerate Marian images soon after Spanish evangelization? Amara Solari uses the case of Our Lady of Itzmal, a miraculous Marian statue introduced into the Mayan town of Itzmal by Diego de Landa in 1558 that eventually gained significant indigenous and Spanish devotion, to broach that broader question.Solari views two common explanations for indigenous adoption of Catholic imagery as inadequate. Scholars have e…

  • The Materiality of Cinema Theaters in Northern Nigeria

    Brian Larkin•CHAPTER•Media Worlds•2019

  • The Grounds of Circulation: Rethinking African Film and Media

    Brian Larkin•ARTICLE•Politique africaine•2019•References: 5

    La forme esthétique et les infrastructures financières du cinéma populaire africain se sont transformées au cours des dernières années, entraînant une révision des paradigmes théoriques utilisés pour les étudier. Ce texte revient sur cette réflexion. Il se concentre sur trois aspects en particulier. Premièrement, je soutiens que l'analyse récente des infrastructures techniques, financières et institutionnelles qui permettent aux films africains d…

  • Promising Forms: The Political Aesthetics of Infrastructure

    Open Access•Brian Larkin•CHAPTER•Promise of Infrastructure•2018

  • Special Themes in Volume 47

    Brian Larkin, Andre Beteille et al.•ARTICLE•Annual Review of Anthropology•2018•References: 39

    Infrastructures are material forms that allow for the possibility of exchange over space. They are the physical networks through which goods, ideas, waste, power, people, and finance are trafficked. In this article I trace the range of anthropological ...Read More

  • Three / The Form of Crisis and the Affect of Modernization

    Brian Larkin•CHAPTER•African Futures•2017

  • The Cambridge History of Religions in Latin America

    Open Access•Virginia Garrard‐burnett, David Tavárez et al.•BOOK•Cambridge History of Religions in…•2016

    The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contribu…

  • Entangled Religions: Response to J. D. Y. Peel

    Open Access•Brian Larkin•ARTICLE•Africa•2016•Cited by: 6•References: 12

    When Meyer and I (Larkin and Meyer 2006) wrote our article on the shared similarities between Islam and Christianity, it was intended to interrupt what seemed to us then, and still seems to me now, the tendency for studies of Christian movements to be written as if Muslims did not exist in the same polity and vice versa. Difference has been the normative grounds upon which the scholarly literature on religion in Africa has been based, usually org…

  • Degraded Images, Distorted Sounds: Nigerian Video and the Infrastructure of Piracy

    Open Access•Brian Larkin•OTHER•A Reader on International Media…•2015

    In Kano, the economic center of northern Nigeria, media piracy is part of the “organizational architecture” of globalization (Sassen 2002), providing the infrastructure that allows media goods to circulate. Infrastructures organize the construction of buildings, the training of personnel, the building of railway lines, and the elaboration of juridicolegal frameworks without which the movement of goods and people cannot occur. But once in place, i…

  • Degraded Images, Distorted Sounds. Nigerian Video and the Infrastructure of Piracy

    Open Access•Brian Larkin•CHAPTER•Reader on International Media…•2015

  • Mark Z. Christensen. Nahua and Maya Catholicisms: Texts and Religion in Colonial Central Mexico and Yucatan

    Brian Larkin•ARTICLE•The American Historical Review•2014

    The question of indigenous conversion to Catholicism has been a staple in colonial Latin American historiography since the early twentieth century. Reacting against earlier works that largely focused on the activities of missionaries, over the past thirty years historians have addressed the question of conversion from the indigenous perspective. In the case of colonial Mexico, scholars have employed a relative abundance of native-language sources…

  • Techniques of Inattention: The Mediality of Loudspeakers in Nigeria

    Brian Larkin•ARTICLE•Anthropological Quarterly•2014•Cited by: 56•References: 14

    This article examines the religious use of loudspeakers on churches and mosques in Jos, Nigeria. It examines the medial form of the loudspeaker, how this medium technologizes urban space, and how urban residents generate cultural techniques to live with the sounds it produces. More precisely, I focus on how loudspeakers seek to compel attention by disbursing religious messages and how, in a city riven by religious conflict, residents cultivate pr…

  • Colonialism and the Built Space of Cinema

    Open Access•Brian Larkin•CHAPTER•Empires of Vision•2013

  • The Politics and Poetics of Infrastructure

    Brian Larkin•ARTICLE•Annual Review of Anthropology•2013•Cited by: 1485•References: 86

    Infrastructures are material forms that allow for the possibility of exchange over space. They are the physical networks through which goods, ideas, waste, power, people, and finance are trafficked. In this article I trace the range of anthropological literature that seeks to theorize infrastructure by drawing on biopolitics, science and technology studies, and theories of technopolitics. I also examine other dimensions of infrastructures that re…

  • Building Colonial Cities of God: Mendicant Orders and Urban Culture in New Spain

    Open Access•Brian Larkin, Brian R Larkin•ARTICLE•Renaissance Quarterly•2012

    Karen Melvin. Building Colonial Cities of God: Mendicant Orders and Urban Culture in New Spain. Stanford: Stanford University Press, 2012. xv + 366 pp. $65. ISBN: 978–0–8047–7486–4. - Volume 65 Issue 4

  • AHR Conversation: Historical Perspectives on the Circulation of Information

    P Edwards, Paul N Edwards et al.•ARTICLE•The American Historical Review•2011•Cited by: 12•References: 2

  • A Flock Divided: Race, Religion, and Politics in Mexico, 1749 - 1857

    Brian Larkin•ARTICLE•Hispanic American Historical Review•2011

    Matthew D. O’Hara cogently analyzes the intersection of popular Catholicism, Indian identity, community formation, and local politics in Mexico City and its environs in the eighteenth and nineteenth centuries. His work bridges many historiographical divides: urban and rural, colonial and early republican, religious and political. Because of this historiographical breadth and O’Hara’s thoughtful arguments and clear prose, this monograph will appea…

Next
  • The Politics and Poetics of Infrastructure

    Brian Larkin•ARTICLE•Annual Review of Anthropology•2013•Cited by: 1485•References: 86

    Infrastructures are material forms that allow for the possibility of exchange over space. They are the physical networks through which goods, ideas, waste, power, people, and finance are trafficked. In this article I trace the range of anthropological literature that seeks to theorize infrastructure by drawing on biopolitics, science and technology studies, and theories of technopolitics. I also examine other dimensions of infrastructures that re…

  • Media Worlds: Anthropology on New Terrain

    Faye D Ginsburg, Lila Abu-Lughod et al.•BOOK•Media Worlds•2002•Cited by: 293

    This groundbreaking volume showcases the exciting work emerging from the ethnography of media, a burgeoning new area in anthropology that expands both social theory and ethnographic fieldwork to examine the way media—film, television, video—are used in societies around the globe, often in places that have been off the map of conventional media studies. The contributors, key figures in this new field, cover topics ranging from indigenous media pro…

  • Indian films and Nigerian lovers: Media and the Creation of Parallel Modernities

    Open Access•Brian Larkin•ARTICLE•Africa•1997•Cited by: 166•References: 29

    This article discusses the significance of Indian films in revealing a relatively ignored aspect of the transnational flow of culture. The intra-Third World circulation of Indian film offers Hausa viewers a way of imaginatively engaging with forms of tradition different from their own at the same time as conceiving of a modernity that comes without the political and ideological significance of that of the West. After discussing reasons for the po…

  • Techniques of Inattention: The Mediality of Loudspeakers in Nigeria

    Brian Larkin•ARTICLE•Anthropological Quarterly•2014•Cited by: 56•References: 14

    This article examines the religious use of loudspeakers on churches and mosques in Jos, Nigeria. It examines the medial form of the loudspeaker, how this medium technologizes urban space, and how urban residents generate cultural techniques to live with the sounds it produces. More precisely, I focus on how loudspeakers seek to compel attention by disbursing religious messages and how, in a city riven by religious conflict, residents cultivate pr…

  • Degraded Images, Distorted Sounds: Nigerian Video and the Infrastructure of Piracy

    Brian Larkin•ARTICLE•Public Culture•2004•Cited by: 41•References: 14

    Brian Larkin teaches anthropology at Barnard College. He is coeditor(with Faye Ginsburg and Lila Abu-Lughod) of Media Worlds: Anthropology on New Terrain (2002). He writes on media and urbanization in Nigeria

  • Bandiri Music, Globalization, and Urban Experience in Nigeria

    Brian Larkin•ARTICLE•Social Text•2004•Cited by: 22•References: 11

    Research Article| December 01 2004 Bandiri Music, Globalization, and Urban Experience in Nigeria Brian Larkin Brian Larkin Search for other works by this author on: This Site Google Social Text (2004) 22 (4 (81)): 91-112. https://doi.org/10.1215/01642472-22-4_81-91 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Brian Larkin; Bandiri Music, Globalization, and Urban Experience in Nigeria. Social Text 1 December 2004; 22 (4…

  • Ahmed Deedat and the Form of Islamic Evangelism

    Brian Larkin•ARTICLE•Social Text•2008•Cited by: 17

    This paper examines the role of mediation and circulation in religious movements. Examining the evangelical work of the South African Muslim preacher Ahmed Deedat, it examines how the rise of Deedat in the 1970s and 1980s came about as a Muslim response to the emergence and dominance of new modes of transnational Pentecostalism. A central concern is how Deedat draws on forms of secular critique and biblical hermeneutics as part of his call for da…

  • AHR Conversation: Historical Perspectives on the Circulation of Information

    P Edwards, Paul N Edwards et al.•ARTICLE•The American Historical Review•2011•Cited by: 12•References: 2

  • Theaters of the Profane: Cinema and Colonial Urbanism

    Open Access•Brian Larkin•ARTICLE•Visual Anthropology Review•1998•Cited by: 7•References: 9

  • Entangled Religions: Response to J. D. Y. Peel

    Open Access•Brian Larkin•ARTICLE•Africa•2016•Cited by: 6•References: 12

    When Meyer and I (Larkin and Meyer 2006) wrote our article on the shared similarities between Islam and Christianity, it was intended to interrupt what seemed to us then, and still seems to me now, the tendency for studies of Christian movements to be written as if Muslims did not exist in the same polity and vice versa. Difference has been the normative grounds upon which the scholarly literature on religion in Africa has been based, usually org…

  • National Allegory

    Brian Larkin•ARTICLE•Social Text•2009•Cited by: 2

    This paper examines the debate between Fredric Jameson and Aijaz Ahmad in articles that appeared in Social Text 15 (1986) and Social Text 17 (1987) over the status of national allegory in third-world literature. It argues that national allegory can be produced not from authorial intention but from the dynamic of circulation across cultural difference

  • The Nollywood Rising Conference

    Brian Larkin•ARTICLE•Film International•2007•Cited by: 2

    (N.B. Nollywood refers to feature films that are shot and distributed on video and VCD. The word itself was coined by western journalists but has since become a standard term used by Nigerians to refer to English-language Nigerian video films (NVF))

  • Nigerian Video: The Infrastructure of Piracy

    Open Access•Brian Larkin•ARTICLE•Politique africaine•2005•Cited by: 2

    Vidéocassettes nigérianes et infrastructure de la reproduction pirate À Kano, centre économique du Nord-Nigeria, le piratage audiovisuel fait partie intégrante de l'« architecture organisationnelle » de la globalisation. Plutôt que de revenir sur les aspects négatifs de cette activité, comme d'autres le font, l'auteur met l'accent sur le fait que cela a créé une nouvelle industrie caractérisée par des formes nouvelles de reproduction et de distri…

  • Liturgy, Devotion, and Religious Reform in Eighteenth-Century Mexico City

    Open Access•Brian Larkin, Brian R Larkin•ARTICLE•The Americas A Quarterly Review…•2004•Cited by: 2•References: 16

    On February 16, 1696, Doña Inés Velarde, the widow of Capitán Don Miguel de Vera, a former notary of the Mexico City Cabildo, redacted her will before Juan de Condarco y Caceres, a notary public in New Spain’s capital. Despite the typhus (matlazáhuatl) epidemic that ravaged the city in that year, Doña Inés was in good health. She had carefully prepared for the pious act of will writing, issuing over thirty meticulously designed religious directiv…

  • Políticas e Poéticas da Infraestrutura

    Open Access•Brian Larkin•ARTICLE•Revista AntHropológicas•2021•Cited by: 1

    Infraestruturas são formas materiais que permitem trocas por meio do espaço. Elas são redes físicas através das quais mercadorias, ideias, lixo, energia, pessoas e capitais financeiros circulam. Neste artigo, mapeio a literatura antropológica que busca teorizar a infraestrutura a partir da biopolítica, dos estudos de ciência e tecnologia e das teorias de tecnopolítica. Também examino outros aspectos das infraestruturas que proporcionam diferentes…

  • The Cinematic Milieu

    Brian Larkin•ARTICLE•Public Culture•2021•Cited by: 1•References: 49

    To what extent are media technologies autonomous forces that reorganize the environment around them to accommodate their own technological needs? In what ways are these technologies responsive to the milieu they grow within? A central theme of comparative media examines how media enter into reciprocal exchange with the broader cultural, social, and economic formations in which they emerge and which differ from place to place and over time. This a…

  • Preface by The Editors

    Brian Larkin, Andre Beteille et al.•ARTICLE•Annual Review of Anthropology•1978•References: 50

    Infrastructures are material forms that allow for the possibility of exchange over space. They are the physical networks through which goods, ideas, waste, power, people, and finance are trafficked. In this article I trace the range of anthropological ...Read More

  • Revisioning New York

    Brian Larkin, Sarah Teitler•ARTICLE•Afterimage•1991

    News| September 01 1991 Revisioning New York Why History?: Race and Class in New York City, at the New-York Historical Society, Feb. 5-May 5 Brian Larkin, Brian Larkin Search for other works by this author on: This Site PubMed Google Scholar Sarah Teitler Sarah Teitler Search for other works by this author on: This Site PubMed Google Scholar Afterimage (1991) 19 (2): 4. https://doi.org/10.1525/aft.1991.19.2.4 Views Icon Views Article contents Fig…

  • Indian films and Nigerian lovers: Media and the Creation of Parallel Modernities

    Open Access•Brian Larkin•ARTICLE•Africa•1997•Cited by: 166•References: 29

    This article discusses the significance of Indian films in revealing a relatively ignored aspect of the transnational flow of culture. The intra-Third World circulation of Indian film offers Hausa viewers a way of imaginatively engaging with forms of tradition different from their own at the same time as conceiving of a modernity that comes without the political and ideological significance of that of the West. After discussing reasons for the po…

  • Theaters of the Profane: Cinema and Colonial Urbanism

    Open Access•Brian Larkin•ARTICLE•Visual Anthropology Review•1998•Cited by: 7•References: 9

  • Bandiri Music, Globalization and Urban Experience in Nigeria

    Open Access•Brian Larkin•ARTICLE•Cahiers d études africaines•2002

    This paper provides an analysis of the working of a musical form: bandiri. Bandiri is a musical genre performed by Sufi adepts in northern Nigeria who take popular Hindi film songs and change the words to sing praises to the Prophet Mohammed. In doing so they are involved in a complicated process of taking a profane genre and sacralizing it. I argue that bandiri is the result of the convergence in Kano, northern Nigeria, of three very different s…

  • Media Worlds: Anthropology on New Terrain

    Faye D Ginsburg, Lila Abu-Lughod et al.•BOOK•Media Worlds•2002•Cited by: 293

    This groundbreaking volume showcases the exciting work emerging from the ethnography of media, a burgeoning new area in anthropology that expands both social theory and ethnographic fieldwork to examine the way media—film, television, video—are used in societies around the globe, often in places that have been off the map of conventional media studies. The contributors, key figures in this new field, cover topics ranging from indigenous media pro…

  • New Media in the Muslim World: The Emerging Public Sphere

    Open Access•Brian Larkin•REVIEW•American Ethnologist•2002

    New Media in the Muslim World: The Emerging Public Sphere. Dale F. Eickelman and Jon W. Anderson, eds. Bloomington: Indiana University Press, 1999. vii + 213 pp., photographs, illustrations, glossary, contributors, index

  • Prayer Has Spoiled Everything: Possession, Power and Identity in an Islamic Town of Niger. Adeline Masquelier

    Brian Larkin•ARTICLE•The Journal of Religion•2003

  • Liturgy, Devotion, and Religious Reform in Eighteenth-Century Mexico City

    Open Access•Brian Larkin, Brian R Larkin•ARTICLE•The Americas A Quarterly Review…•2004•Cited by: 2•References: 16

    On February 16, 1696, Doña Inés Velarde, the widow of Capitán Don Miguel de Vera, a former notary of the Mexico City Cabildo, redacted her will before Juan de Condarco y Caceres, a notary public in New Spain’s capital. Despite the typhus (matlazáhuatl) epidemic that ravaged the city in that year, Doña Inés was in good health. She had carefully prepared for the pious act of will writing, issuing over thirty meticulously designed religious directiv…

  • Bandiri Music, Globalization, and Urban Experience in Nigeria

    Brian Larkin•ARTICLE•Social Text•2004•Cited by: 22•References: 11

    Research Article| December 01 2004 Bandiri Music, Globalization, and Urban Experience in Nigeria Brian Larkin Brian Larkin Search for other works by this author on: This Site Google Social Text (2004) 22 (4 (81)): 91-112. https://doi.org/10.1215/01642472-22-4_81-91 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Brian Larkin; Bandiri Music, Globalization, and Urban Experience in Nigeria. Social Text 1 December 2004; 22 (4…

  • Degraded Images, Distorted Sounds: Nigerian Video and the Infrastructure of Piracy

    Brian Larkin•ARTICLE•Public Culture•2004•Cited by: 41•References: 14

    Brian Larkin teaches anthropology at Barnard College. He is coeditor(with Faye Ginsburg and Lila Abu-Lughod) of Media Worlds: Anthropology on New Terrain (2002). He writes on media and urbanization in Nigeria

  • Nigerian Video: The Infrastructure of Piracy

    Brian Larkin•ARTICLE•Politique africaine•2005

  • A saint in the city: Sufi arts of urban senegal Roberts, Allen F. and Mary Nooter Roberts with Gassia Armenian and Ousmane Gueye

    Brian Larkin•ARTICLE•Material Religion•2005

    "A saint in the city: sufi arts of urban senegal Roberts, Allen F. and Mary Nooter Roberts with Gassia Armenian and Ousmane Gueye." Material Religion, 1(1), pp. 149–150

  • Nigerian Video: The Infrastructure of Piracy

    Open Access•Brian Larkin•ARTICLE•Politique africaine•2005•Cited by: 2

    Vidéocassettes nigérianes et infrastructure de la reproduction pirate À Kano, centre économique du Nord-Nigeria, le piratage audiovisuel fait partie intégrante de l'« architecture organisationnelle » de la globalisation. Plutôt que de revenir sur les aspects négatifs de cette activité, comme d'autres le font, l'auteur met l'accent sur le fait que cela a créé une nouvelle industrie caractérisée par des formes nouvelles de reproduction et de distri…

  • Church and Society in Spanish America

    Brian Larkin, Brian R Larkin•ARTICLE•Hispanic American Historical Review•2005

    A promising young historian, Adriaan van Oss died in 1984 at the age of 36, shortly after finishing the manuscript for his important monograph, Catholic Colonialism: A Parish History of Guatemala, 1524–1821. This new book—a labor of friends and associates at Amsterdam’s Centre for Latin American Research and Documentation, where van Oss began working in 1972—collects four previously published articles and five unpublished papers. The collection’s…

  • The Nollywood Rising Conference

    Brian Larkin•ARTICLE•Film International•2007•Cited by: 2

    (N.B. Nollywood refers to feature films that are shot and distributed on video and VCD. The word itself was coined by western journalists but has since become a standard term used by Nigerians to refer to English-language Nigerian video films (NVF))

  • Signal and Noise: Media, Infrastructure, and Urban Culture in Nigeria

    Open Access•Brian Larkin•BOOK•Signal and Noise: Media,…•2008

  • Ahmed Deedat and the Form of Islamic Evangelism

    Brian Larkin•ARTICLE•Social Text•2008•Cited by: 17

    This paper examines the role of mediation and circulation in religious movements. Examining the evangelical work of the South African Muslim preacher Ahmed Deedat, it examines how the rise of Deedat in the 1970s and 1980s came about as a Muslim response to the emergence and dominance of new modes of transnational Pentecostalism. A central concern is how Deedat draws on forms of secular critique and biblical hermeneutics as part of his call for da…

  • National Allegory

    Brian Larkin•ARTICLE•Social Text•2009•Cited by: 2

    This paper examines the debate between Fredric Jameson and Aijaz Ahmad in articles that appeared in Social Text 15 (1986) and Social Text 17 (1987) over the status of national allegory in third-world literature. It argues that national allegory can be produced not from authorial intention but from the dynamic of circulation across cultural difference

  • AHR Conversation: Historical Perspectives on the Circulation of Information

    P Edwards, Paul N Edwards et al.•ARTICLE•The American Historical Review•2011•Cited by: 12•References: 2

  • A Flock Divided: Race, Religion, and Politics in Mexico, 1749 - 1857

    Brian Larkin•ARTICLE•Hispanic American Historical Review•2011

    Matthew D. O’Hara cogently analyzes the intersection of popular Catholicism, Indian identity, community formation, and local politics in Mexico City and its environs in the eighteenth and nineteenth centuries. His work bridges many historiographical divides: urban and rural, colonial and early republican, religious and political. Because of this historiographical breadth and O’Hara’s thoughtful arguments and clear prose, this monograph will appea…

  • Building Colonial Cities of God: Mendicant Orders and Urban Culture in New Spain

    Open Access•Brian Larkin, Brian R Larkin•ARTICLE•Renaissance Quarterly•2012

    Karen Melvin. Building Colonial Cities of God: Mendicant Orders and Urban Culture in New Spain. Stanford: Stanford University Press, 2012. xv + 366 pp. $65. ISBN: 978–0–8047–7486–4. - Volume 65 Issue 4

  • Colonialism and the Built Space of Cinema

    Open Access•Brian Larkin•CHAPTER•Empires of Vision•2013

  • The Politics and Poetics of Infrastructure

    Brian Larkin•ARTICLE•Annual Review of Anthropology•2013•Cited by: 1485•References: 86

    Infrastructures are material forms that allow for the possibility of exchange over space. They are the physical networks through which goods, ideas, waste, power, people, and finance are trafficked. In this article I trace the range of anthropological literature that seeks to theorize infrastructure by drawing on biopolitics, science and technology studies, and theories of technopolitics. I also examine other dimensions of infrastructures that re…

  • Mark Z. Christensen. Nahua and Maya Catholicisms: Texts and Religion in Colonial Central Mexico and Yucatan

    Brian Larkin•ARTICLE•The American Historical Review•2014

    The question of indigenous conversion to Catholicism has been a staple in colonial Latin American historiography since the early twentieth century. Reacting against earlier works that largely focused on the activities of missionaries, over the past thirty years historians have addressed the question of conversion from the indigenous perspective. In the case of colonial Mexico, scholars have employed a relative abundance of native-language sources…

Sociology (21 works) · History (20 works) · Political science (20 works) · Philosophy (19 works) · Art (17 works) · Law (15 works) · African history and culture studies (14 works) · Archaeology (10 works) · Philosophy (10 works) · Art history (9 works)

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