Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Cephas N Omenyo

Biographic Data

ID101278
NAMECephas N Omenyo
GIVEN NAMESCephas N
FAMILY NAMEOmenyo
SIGNATUREOMENYO C N
AFFILIATIONSStellenbosch University
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS23
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1994
LATEST PUBLICATION YEAR2019
H-INDEX3
  • Traditional herbalists' methods of treating mental disorders in Ghana

    Open Access•Lily N A Kpobi, L Swartz et al.•ARTICLE•Transcultural Psychiatry•2019•Cited by: 6•References: 24

    The use of traditional medicine for the treatment of various disorders is not a new practice. Indeed, various categories of traditional healers form a large part of the healthcare workforce in many low- and middle-income countries, and given the paucity of mental health professionals in these countries, traditional and complementary medicine practitioners are utilised even more so for mental disorders. In Ghana, efforts have been made to formalis…

  • Trajectories of Religion in Africa: Essays in Honour of John S. Pobee

    Cephas N Omenyo, Eric B Anum et al.•BOOK•Trajectories of Religion in Africa•2014

  • The Bible Says! Neo-Prophetic Hermeneutics in Africa

    Open Access•Cephas N Omenyo, Wonderful Adjei Arthur•ARTICLE•Studies in World Christianity•2013•Cited by: 7

    The neo-prophetic churches, the most recent expression of Pentecostalism, currently experiencing stupendous growth, do more contextual or inculturation hermeneutics than did earlier Pentecostal movements. They have, as their pillars, African biblical hermeneutics (shaped by elements in the African context) and global Pentecostal hermeneutical paradigms (also shaped by Pentecostal beliefs). In relying on these two pillars, they have appropriated w…

  • Man of God Prophesy Unto Me: The Prophetic Phenomenon in African Christianity

    Open Access•Cephas N Omenyo•ARTICLE•Studies in World Christianity•2011•Cited by: 7

    One of the features of African primal religions that has stood the test of time is the practice of seeking the cause of evil occurrences, power to deal with it or to avert any future reoccurrence and the search for one's destiny through divination which has been designated ‘prophetism’ in Christianity. The African Indigenous Churches were the first to build the bridge between primal religion and African Christianity by appropriating resources fro…

  • The Challenge of the Silver Screen: An Analysis of the Cinematic Portraits of Jesus, Rama, Buddha and Muhammad

    Cephas N Omenyo•ARTICLE•Exchange•2011

  • Christianity in Africa and the African Diaspora: The Appropriation of a Scattered Heritage

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Pneuma•2009

  • In Remembrance of the Late Professor Dr. Kwame Bediako Member of the Advisory Board of Exchange 1996-2008

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Exchange•2008

  • From the Fringes to the Centre: Pentecostalization of the Mainline Churches in Ghana

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Exchange•2005•Cited by: 2

    In this article, the author deals with the unprecedented integration of charismatic features in the ethos of the mainline churches of Ghana which respond to typical African questions thus rejuvenating those churches. He describes and analyses the way the charismatic phenomenon which began in the margins has become a central element of all the mainline historic churches in Ghana. While in the past the African Independent/Instituted churches and la…

  • Charismatic Churches in Ghana and Contextualization

    Cephas N Omenyo•ARTICLE•Exchange•2002•Cited by: 1

  • Essential Aspects of African Ecclesiology: The Case of the African Independent Churches

    Cephas N Omenyo•ARTICLE•Pneuma•2000

    231 Essential Aspects of African Ecclesiology: The Case of the African Independent Churches Cephas N. Omenyo The World Christian Encyclopaedia, published in 1982, estimated that over 60 percent of the world's Christians live in the southern continents of Latin America, Asia, and Africa. In his foreword to African Initiatives in Christianity, Walter J. Hollenweger, professor emeritus in Missions, . Birmingham University, and an astute scholar in P…

  • Korean Missionary Enterprise in West Africa 1979-1999: A Preliminary Study

    Cephas N Omenyo, David Choi•ARTICLE•Exchange•2000

  • The Charismatic Renewal Movement in Ghana

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Pneuma•1994

    The wave of Charismatic renewal which is now sweeping across the Christian Church worldwide has asserted itself very strongly in Ghana. Its influence can be felt in almost every region of the country where there are Christians

  • The Bible Says! Neo-Prophetic Hermeneutics in Africa

    Open Access•Cephas N Omenyo, Wonderful Adjei Arthur•ARTICLE•Studies in World Christianity•2013•Cited by: 7

    The neo-prophetic churches, the most recent expression of Pentecostalism, currently experiencing stupendous growth, do more contextual or inculturation hermeneutics than did earlier Pentecostal movements. They have, as their pillars, African biblical hermeneutics (shaped by elements in the African context) and global Pentecostal hermeneutical paradigms (also shaped by Pentecostal beliefs). In relying on these two pillars, they have appropriated w…

  • Man of God Prophesy Unto Me: The Prophetic Phenomenon in African Christianity

    Open Access•Cephas N Omenyo•ARTICLE•Studies in World Christianity•2011•Cited by: 7

    One of the features of African primal religions that has stood the test of time is the practice of seeking the cause of evil occurrences, power to deal with it or to avert any future reoccurrence and the search for one's destiny through divination which has been designated ‘prophetism’ in Christianity. The African Indigenous Churches were the first to build the bridge between primal religion and African Christianity by appropriating resources fro…

  • Traditional herbalists' methods of treating mental disorders in Ghana

    Open Access•Lily N A Kpobi, L Swartz et al.•ARTICLE•Transcultural Psychiatry•2019•Cited by: 6•References: 24

    The use of traditional medicine for the treatment of various disorders is not a new practice. Indeed, various categories of traditional healers form a large part of the healthcare workforce in many low- and middle-income countries, and given the paucity of mental health professionals in these countries, traditional and complementary medicine practitioners are utilised even more so for mental disorders. In Ghana, efforts have been made to formalis…

  • From the Fringes to the Centre: Pentecostalization of the Mainline Churches in Ghana

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Exchange•2005•Cited by: 2

    In this article, the author deals with the unprecedented integration of charismatic features in the ethos of the mainline churches of Ghana which respond to typical African questions thus rejuvenating those churches. He describes and analyses the way the charismatic phenomenon which began in the margins has become a central element of all the mainline historic churches in Ghana. While in the past the African Independent/Instituted churches and la…

  • Charismatic Churches in Ghana and Contextualization

    Cephas N Omenyo•ARTICLE•Exchange•2002•Cited by: 1

  • The Charismatic Renewal Movement in Ghana

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Pneuma•1994

    The wave of Charismatic renewal which is now sweeping across the Christian Church worldwide has asserted itself very strongly in Ghana. Its influence can be felt in almost every region of the country where there are Christians

  • Essential Aspects of African Ecclesiology: The Case of the African Independent Churches

    Cephas N Omenyo•ARTICLE•Pneuma•2000

    231 Essential Aspects of African Ecclesiology: The Case of the African Independent Churches Cephas N. Omenyo The World Christian Encyclopaedia, published in 1982, estimated that over 60 percent of the world's Christians live in the southern continents of Latin America, Asia, and Africa. In his foreword to African Initiatives in Christianity, Walter J. Hollenweger, professor emeritus in Missions, . Birmingham University, and an astute scholar in P…

  • Korean Missionary Enterprise in West Africa 1979-1999: A Preliminary Study

    Cephas N Omenyo, David Choi•ARTICLE•Exchange•2000

  • Charismatic Churches in Ghana and Contextualization

    Cephas N Omenyo•ARTICLE•Exchange•2002•Cited by: 1

  • From the Fringes to the Centre: Pentecostalization of the Mainline Churches in Ghana

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Exchange•2005•Cited by: 2

    In this article, the author deals with the unprecedented integration of charismatic features in the ethos of the mainline churches of Ghana which respond to typical African questions thus rejuvenating those churches. He describes and analyses the way the charismatic phenomenon which began in the margins has become a central element of all the mainline historic churches in Ghana. While in the past the African Independent/Instituted churches and la…

  • In Remembrance of the Late Professor Dr. Kwame Bediako Member of the Advisory Board of Exchange 1996-2008

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Exchange•2008

  • Christianity in Africa and the African Diaspora: The Appropriation of a Scattered Heritage

    Cephas N Omenyo, Cephas Omenyo•ARTICLE•Pneuma•2009

  • Man of God Prophesy Unto Me: The Prophetic Phenomenon in African Christianity

    Open Access•Cephas N Omenyo•ARTICLE•Studies in World Christianity•2011•Cited by: 7

    One of the features of African primal religions that has stood the test of time is the practice of seeking the cause of evil occurrences, power to deal with it or to avert any future reoccurrence and the search for one's destiny through divination which has been designated ‘prophetism’ in Christianity. The African Indigenous Churches were the first to build the bridge between primal religion and African Christianity by appropriating resources fro…

  • The Challenge of the Silver Screen: An Analysis of the Cinematic Portraits of Jesus, Rama, Buddha and Muhammad

    Cephas N Omenyo•ARTICLE•Exchange•2011

  • The Bible Says! Neo-Prophetic Hermeneutics in Africa

    Open Access•Cephas N Omenyo, Wonderful Adjei Arthur•ARTICLE•Studies in World Christianity•2013•Cited by: 7

    The neo-prophetic churches, the most recent expression of Pentecostalism, currently experiencing stupendous growth, do more contextual or inculturation hermeneutics than did earlier Pentecostal movements. They have, as their pillars, African biblical hermeneutics (shaped by elements in the African context) and global Pentecostal hermeneutical paradigms (also shaped by Pentecostal beliefs). In relying on these two pillars, they have appropriated w…

  • Trajectories of Religion in Africa: Essays in Honour of John S. Pobee

    Cephas N Omenyo, Eric B Anum et al.•BOOK•Trajectories of Religion in Africa•2014

  • Traditional herbalists' methods of treating mental disorders in Ghana

    Open Access•Lily N A Kpobi, L Swartz et al.•ARTICLE•Transcultural Psychiatry•2019•Cited by: 6•References: 24

    The use of traditional medicine for the treatment of various disorders is not a new practice. Indeed, various categories of traditional healers form a large part of the healthcare workforce in many low- and middle-income countries, and given the paucity of mental health professionals in these countries, traditional and complementary medicine practitioners are utilised even more so for mental disorders. In Ghana, efforts have been made to formalis…

Sociology (10 works) · Philosophy (9 works) · Religion, Society, and Development (9 works) · Christian Theology and Mission (7 works) · Political science (7 works) · Theology (7 works) · History (5 works) · Pentecostalism and Christianity Studies (5 works) · Philosophy (5 works) · Christianity (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae