Nandar Yukyi
Biographic Data
| ID | 101554 |
|---|---|
| NAME | Nandar Yukyi |
| GIVEN NAMES | Nandar |
| FAMILY NAME | Yukyi |
| SIGNATURE | YUKYI N |
| AFFILIATIONS | University of Nevada, Reno |
| ORCID | 0000-0001-7636-8782 |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Diversity, Representation, and Inclusion in Forensic Anthropology
This chapter examines the impacts of colonialism, systemic racism, and economic disadvantage on education and research in forensic anthropology today. We explore how these barriers influence policy and affect the professional application of forensic anthropology, including a case study detailing one author’s (NY) experience researching her ancestors within a process controlled by their colonizers. Finally, we propose solutions to address these is…
Best Practices for Scientific Collaboration and Ethical Considerations When Working With Human Remains in Southeast Asia
The roles and responsibilities we occupy as scientists working directly with human remains are diverse, requiring careful ethical consideration. In Southeast Asian contexts, it has been important for us experts and scholars to be in constant correspondence and collaboration, deriving scientific insights into human health, life histories, and body forms on one hand, and balancing ethical and community‐based concerns on the other. We have learnt—ou…
Emic–Etic Perspectives on Southeast Asian Cultural Attitudes Surrounding Human Remains
Community ethics and cultural attitudes vary across contexts in which professionals work with human remains. Southeast Asia is home to millions; thus, there are challenges when attempting to understand and articulate the diversity in cultures, ideologies, and ethics surrounding the dead. Our semi‐autoethnographic and qualitative research addresses these challenges through a critical self‐examination of how we conduct our work with human remains, …
Pioneers of Color: A Counternarrative of Foundational Figures in Forensic Anthropology's History
Popular renditions on the history of forensic anthropology have traced the discipline's roots back to early European anatomy and nineteenth to twentieth-century American research and applications to the legal system, often highlighting the works of several recurring figures. These forebearers are overwhelmingly composed of white men to the exclusion of, as we argue here, pioneers of color. As a counter to prevailing Eurocentric narratives, we pre…
On Weird Anthropologists and Their White Skeletons
Most forensic anthropologists and the populations they study are WEIRD-that is, Western, educated, industrialized, rich, and democratic. In their interventions into the WEIRD, Clancy and Davis (2019) contend that WEIRD is a euphemism for white and that it is the white, Western European-derived scientists and subjects that skew the predominating narrative of the human condition. While they demonstrate how biological anthropology can decenter the W…
Pioneers of Color: A Counternarrative of Foundational Figures in Forensic Anthropology's History
Popular renditions on the history of forensic anthropology have traced the discipline's roots back to early European anatomy and nineteenth to twentieth-century American research and applications to the legal system, often highlighting the works of several recurring figures. These forebearers are overwhelmingly composed of white men to the exclusion of, as we argue here, pioneers of color. As a counter to prevailing Eurocentric narratives, we pre…
On Weird Anthropologists and Their White Skeletons
Most forensic anthropologists and the populations they study are WEIRD-that is, Western, educated, industrialized, rich, and democratic. In their interventions into the WEIRD, Clancy and Davis (2019) contend that WEIRD is a euphemism for white and that it is the white, Western European-derived scientists and subjects that skew the predominating narrative of the human condition. While they demonstrate how biological anthropology can decenter the W…
On Weird Anthropologists and Their White Skeletons
Most forensic anthropologists and the populations they study are WEIRD-that is, Western, educated, industrialized, rich, and democratic. In their interventions into the WEIRD, Clancy and Davis (2019) contend that WEIRD is a euphemism for white and that it is the white, Western European-derived scientists and subjects that skew the predominating narrative of the human condition. While they demonstrate how biological anthropology can decenter the W…
Pioneers of Color: A Counternarrative of Foundational Figures in Forensic Anthropology's History
Popular renditions on the history of forensic anthropology have traced the discipline's roots back to early European anatomy and nineteenth to twentieth-century American research and applications to the legal system, often highlighting the works of several recurring figures. These forebearers are overwhelmingly composed of white men to the exclusion of, as we argue here, pioneers of color. As a counter to prevailing Eurocentric narratives, we pre…
Diversity, Representation, and Inclusion in Forensic Anthropology
This chapter examines the impacts of colonialism, systemic racism, and economic disadvantage on education and research in forensic anthropology today. We explore how these barriers influence policy and affect the professional application of forensic anthropology, including a case study detailing one author’s (NY) experience researching her ancestors within a process controlled by their colonizers. Finally, we propose solutions to address these is…
Best Practices for Scientific Collaboration and Ethical Considerations When Working With Human Remains in Southeast Asia
The roles and responsibilities we occupy as scientists working directly with human remains are diverse, requiring careful ethical consideration. In Southeast Asian contexts, it has been important for us experts and scholars to be in constant correspondence and collaboration, deriving scientific insights into human health, life histories, and body forms on one hand, and balancing ethical and community‐based concerns on the other. We have learnt—ou…
Emic–Etic Perspectives on Southeast Asian Cultural Attitudes Surrounding Human Remains
Community ethics and cultural attitudes vary across contexts in which professionals work with human remains. Southeast Asia is home to millions; thus, there are challenges when attempting to understand and articulate the diversity in cultures, ideologies, and ethics surrounding the dead. Our semi‐autoethnographic and qualitative research addresses these challenges through a critical self‐examination of how we conduct our work with human remains, …
Race, Genetics, and Society (4 works) · Forensic and Genetic Research (3 works) · Anthropology (2 works) · Anthropology: Ethics, History, Culture (2 works) · Art (2 works) · Forensic Anthropology and Bioarchaeology Studies (2 works) · History (2 works) · History (2 works) · Literature (2 works) · Narrative (2 works)