Leo R Ward
Biographic Data
| ID | 1018523 |
|---|---|
| NAME | Leo R Ward |
| GIVEN NAMES | Leo R |
| FAMILY NAME | Ward |
| SIGNATURE | WARD L R |
| VERIFIED | No |
| TOTAL WORKS | 28 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 28 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1933 |
| LATEST PUBLICATION YEAR | 1982 |
| H-INDEX | 1 |
A Cow Named Faith
Meeting Jacques Maritain
There were and still are several ways of meeting — getting acquainted with, knowing — the philosopher Jacques Maritain, the centenary of whose birth is this year. We could consult people who knew him, heard him lecture and hobnobbed with him; we could read his voluminous letters to and from Yves Simon, letters to which we hope the public will soon have access; and we might ask him what he meant by “Christian philosophy,” a key concept in many of …
Maritains's Philosophy of Education for Freedom
Jacques Maritain began his theory of education by supposing that the child is made for freedom, that formal education on all levels, rightly conceived, is essentially aimed at truth and that the achievement of truth in areas such as philosophy, science and art progressively helps to make us free. The child is made to know. This means that he is made for a spiritual conquest of all nature. He is made also to love God and man, and this means that h…
Whitehead on Joy in Learning
In his ideas on education, Alfred North Whitehead was a man of good sense as well as of wide experience, a traditionalist and yet full of new life. Freshest and as if novel are two ideas: there should be spontaneous joy in learning: joy is its life; and although reason and logic are of course necessary, vital intuitions belong to the essence of learning
Aristotle on Criteria of Moral Good
Aristotle'S attitude and procedure in dealing with moral standards suggest that he assumed the following points: a) That he was speaking of something real and given; b) to be discovered and formulated and, if possible, applied; c) that in fact, standards satisfactory for human life — at least satisfactory and perhaps unsurpassable — had already been embodied in Grecian life and art and thought; and if this is the case, then in regard to moral sta…
Human Freedom and Social Order
Ethics and the Social Science
The Search for Values
Ethics and the Social Sciences
The “Natural Law” Rebound
In current ethical theory we have been getting two second-order phenomena, each a rebound from a first-order phenomenon. The first-order phenomena, though with partly the same prompting, come from totally different fields and are miles apart. Even so, a main point of this paper is that the sets of second-order phenomena, rebounding from widely different data, may be tending to converge and, taken radically, may be saying the same thing
The Living Parish
Ethics and the Social Sciences
Bergsonian Philosophy and Thomism
The Social and Political Philosophy of Jacques Maritain
John Dewey in Search of Himself
Up to this writing, the late John Dewey remains by all odds our most influential American philosopher of education, and it is a long time since any other individual of any nation has had so much influence on educational theory and practice at home and abroad. He is also one of our most influential philosophers in general, and this in spite of the fact that young men are not now espousing his philosophy. An obvious fact about him is that he is cha…
Virgil Michel and the Liturgical Movement
The American Rural Value Pattern
Man has to live by values, a fact brought out with a sort of dogged repetition by Tolstoi. To live is to value, no matter what else it may be. So Tolstoi rightly claimed, and he also said that to live as man is to rate things up and down, as good and as evil. It is to know, and to use a measuring rod which we often call a norm or standard. Tolstoi said that we do not know at all what life would be like without this constant valuing and rating of …
General Theory of Value
Values
Ourselves, Inc
United for Freedom
United for Freedom
Ourselves, Inc
Relational Value Meanings
The Social Significance of Cooperation
When the earliest cooperative units were formed, the members seem to have assumed that the step had relevance only for themselves and only for their economic good. At Fenwick in Scotland eleven men agreed in 1769 “to take what money we have in our Box and buy what victual may be thought Nessassar to sell for the benefit of our society.” The sole end was the economic benefit of the little group. Near the close of the century, “the poor inhabitants…
Ethics and the Social Sciences
The Social Significance of Cooperation
When the earliest cooperative units were formed, the members seem to have assumed that the step had relevance only for themselves and only for their economic good. At Fenwick in Scotland eleven men agreed in 1769 “to take what money we have in our Box and buy what victual may be thought Nessassar to sell for the benefit of our society.” The sole end was the economic benefit of the little group. Near the close of the century, “the poor inhabitants…
Moral Man and Immoral Society
The Land, Decentralization and Democracy
A FEW YEARS AGO, hardly an important or good book about the human problems of the land was appearing. Now, to judge by the books and articles, we see that a new and very intelligent interest has been awakened. Publications are devoted to homestead and subsistence projects, such as Ralph Borsodi's and Monsignor Ligutti's, to the great and lasting agrarianism of the South, to an outright decentralization, to cooperatives as affecting rural and subu…
Humanism and the Religious Question
The one question on which our American humanists have never come to anything like agreement is the religious question. They have some common understanding on the nature of will and of the higher will, and on the subordinate relationship of intellect to will, on the need of discipline, and on the inevitability of degrees in society. But they remain of several minds on religion. More went what is called Anglican though he stayed in this country; T.…
The Social Significance of Cooperation
When the earliest cooperative units were formed, the members seem to have assumed that the step had relevance only for themselves and only for their economic good. At Fenwick in Scotland eleven men agreed in 1769 “to take what money we have in our Box and buy what victual may be thought Nessassar to sell for the benefit of our society.” The sole end was the economic benefit of the little group. Near the close of the century, “the poor inhabitants…
Relational Value Meanings
Ourselves, Inc
Ourselves, Inc
United for Freedom
United for Freedom
Values
General Theory of Value
The American Rural Value Pattern
Man has to live by values, a fact brought out with a sort of dogged repetition by Tolstoi. To live is to value, no matter what else it may be. So Tolstoi rightly claimed, and he also said that to live as man is to rate things up and down, as good and as evil. It is to know, and to use a measuring rod which we often call a norm or standard. Tolstoi said that we do not know at all what life would be like without this constant valuing and rating of …
John Dewey in Search of Himself
Up to this writing, the late John Dewey remains by all odds our most influential American philosopher of education, and it is a long time since any other individual of any nation has had so much influence on educational theory and practice at home and abroad. He is also one of our most influential philosophers in general, and this in spite of the fact that young men are not now espousing his philosophy. An obvious fact about him is that he is cha…
Virgil Michel and the Liturgical Movement
Bergsonian Philosophy and Thomism
The Social and Political Philosophy of Jacques Maritain
The “Natural Law” Rebound
In current ethical theory we have been getting two second-order phenomena, each a rebound from a first-order phenomenon. The first-order phenomena, though with partly the same prompting, come from totally different fields and are miles apart. Even so, a main point of this paper is that the sets of second-order phenomena, rebounding from widely different data, may be tending to converge and, taken radically, may be saying the same thing
The Living Parish
Ethics and the Social Sciences
Human Freedom and Social Order
Ethics and the Social Science
The Search for Values
Ethics and the Social Sciences
Aristotle on Criteria of Moral Good
Aristotle'S attitude and procedure in dealing with moral standards suggest that he assumed the following points: a) That he was speaking of something real and given; b) to be discovered and formulated and, if possible, applied; c) that in fact, standards satisfactory for human life — at least satisfactory and perhaps unsurpassable — had already been embodied in Grecian life and art and thought; and if this is the case, then in regard to moral sta…
Whitehead on Joy in Learning
In his ideas on education, Alfred North Whitehead was a man of good sense as well as of wide experience, a traditionalist and yet full of new life. Freshest and as if novel are two ideas: there should be spontaneous joy in learning: joy is its life; and although reason and logic are of course necessary, vital intuitions belong to the essence of learning
Political science (16 works) · Philosophy (13 works) · Sociology (11 works) · Epistemology (10 works) · Law (9 works) · Philosophy (9 works) · Psychology (7 works) · Law (6 works) · History (5 works) · History (4 works)