Rizwan Sahib
Biographic Data
| ID | 1019652 |
|---|---|
| NAME | Rizwan Sahib |
| GIVEN NAMES | Rizwan |
| FAMILY NAME | Sahib |
| SIGNATURE | SAHIB R |
| AFFILIATIONS | Western Sydney University |
| ORCID | 0000-0003-1804-6966 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Evaluating Ayaan Hirsi Ali’s Views on Adherence to Islam in Heretic
This study investigates Ayaan Hirsi Ali’s view that adherence to Islam is not viable in secular liberal societies of the West, owing to a so-called clash of norms and values. For Hirsi Ali, this clash causes cognitive dissonance in Muslims and makes them withdraw to Muslim enclaves or become radicalised. This study evaluates these claims by comparing them to findings from ethnographic research with Muslims in the West. The data on Muslim religiou…
Muslim Social Activity and Placemaking in Australia
For generations, Muslims have engaged in daily life in the West-what this study identifies as Muslim social activity. Through social activity in Western societies, Muslims transform spaces into places by seeking to belong, feel at home, care, materialise religious and ethno-cultural values, and live meaningfully. The concept of place has not been used to explain Muslim social activity in the West. This study addresses this lacuna by explaining it…
Emotion Work in Tabligh Jama'at Texts
This study examines the emotional dynamics of the written and oral texts of Tabligh Jama'at-respectively, Faza'il-e-A'maal (Virtues of Good Deeds) and bayan (religious sermon). In them, the study identifies emotion work-the attempt to generate certain emotions. The study discusses how the texts' emotion work relates to Tablighi discursive ideology (framing) and also posits several emotions that the emotion work might generate. From these findings…
Iftar at the Train Station: An Auto-ethnography of Muslim Cultural Citizenship in Australia
This autoethnographic study explores how I am a citizen culturally speaking; that is, my Muslim identity and religious customs are positively recognised by my non-Muslim Australian work-colleague. In our interactions at my workplace—a train station—my colleague’s actions towards me made me feel included within Australian society. I also claimed recognition of my cultural identity and custom by including my work colleague in my Eid celebration. I …
Emotion Work in Tabligh Jama'at Texts
This study examines the emotional dynamics of the written and oral texts of Tabligh Jama'at-respectively, Faza'il-e-A'maal (Virtues of Good Deeds) and bayan (religious sermon). In them, the study identifies emotion work-the attempt to generate certain emotions. The study discusses how the texts' emotion work relates to Tablighi discursive ideology (framing) and also posits several emotions that the emotion work might generate. From these findings…
Iftar at the Train Station: An Auto-ethnography of Muslim Cultural Citizenship in Australia
This autoethnographic study explores how I am a citizen culturally speaking; that is, my Muslim identity and religious customs are positively recognised by my non-Muslim Australian work-colleague. In our interactions at my workplace—a train station—my colleague’s actions towards me made me feel included within Australian society. I also claimed recognition of my cultural identity and custom by including my work colleague in my Eid celebration. I …
Emotion Work in Tabligh Jama'at Texts
This study examines the emotional dynamics of the written and oral texts of Tabligh Jama'at-respectively, Faza'il-e-A'maal (Virtues of Good Deeds) and bayan (religious sermon). In them, the study identifies emotion work-the attempt to generate certain emotions. The study discusses how the texts' emotion work relates to Tablighi discursive ideology (framing) and also posits several emotions that the emotion work might generate. From these findings…
Muslim Social Activity and Placemaking in Australia
For generations, Muslims have engaged in daily life in the West-what this study identifies as Muslim social activity. Through social activity in Western societies, Muslims transform spaces into places by seeking to belong, feel at home, care, materialise religious and ethno-cultural values, and live meaningfully. The concept of place has not been used to explain Muslim social activity in the West. This study addresses this lacuna by explaining it…
Evaluating Ayaan Hirsi Ali’s Views on Adherence to Islam in Heretic
This study investigates Ayaan Hirsi Ali’s view that adherence to Islam is not viable in secular liberal societies of the West, owing to a so-called clash of norms and values. For Hirsi Ali, this clash causes cognitive dissonance in Muslims and makes them withdraw to Muslim enclaves or become radicalised. This study evaluates these claims by comparing them to findings from ethnographic research with Muslims in the West. The data on Muslim religiou…
Sociology (4 works) · Education and Islamic Studies (3 works) · Law (3 works) · Political science (3 works) · Aesthetics (2 works) · Art (2 works) · Gender Studies (2 works) · Islam (2 works) · Migration, Refugees, and Integration (2 works) · Philosophy (2 works)