Khalif Muammar A Harris
Biographic Data
| ID | 10273378 |
|---|---|
| NAME | Khalif Muammar A Harris |
| GIVEN NAMES | Khalif Muammar A |
| FAMILY NAME | Harris |
| SIGNATURE | HARRIS K M A |
| AFFILIATIONS | University of Technology Malaysia |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
The Question of Intelligence in the Philosophy of Artificial Intelligence
For more than seven decades, the question of whether it is possible to create intelligent machines has become the central debate in the philosophy of Artificial Intelligence. Many AI researchers, such as Simon and Newell (1958), McCarthy (1978), believe that it is possible to create thinking machines. This view apparently is the mainstream in today’s discourse of Artificial General Intelligence (AGI). This study extends the criticisms put forward…
Sekularisasi Etika dan Krisis Moral Masa Kini
Secularisation of ethics is one of the dimensions of secularism that gives a direct impact on man’s way of life. Secularism as a philosophical program that began hundreds of years ago in Europe provided a materialistic and hedonistic parameter to measure human development and happiness. This study highlights the effects of modern moral philosophy, in particular Kantianism, utilitarianism, and emotivism, upon contemporary moral crises. It refuted …
Konsep Kesetaraan Gender Menurut Perspektif Islam dan Barat
This article is an intellectual response to the feminists' contention that gender is a social construct, hence it can be changed and reconstructed accordingly. It argues that gender is God-given, which means that it is the natural dispositions and characters bestowed by God along with the physical appearances, which in Islamic tradition are called firah and sunnatullh. By advocating the idea that gender is man-made and not God-given, the feminist…
Islam dan Liberalisme
Since the early 20th century the Muslim world, in particular, faced a great intellectual challenge which originated in the Western civilisation, i.e., the rise of Muslim intellectuals who adopted and promoted the secular-liberal ideas and values in the midst of Muslim societies. The decline of the Islamic civilisation followed by the colonialisation of Muslim countries, and the inferiority complex which accompanied it, had fostered this uncritica…
No prominent works on this page.
Islam dan Liberalisme
Since the early 20th century the Muslim world, in particular, faced a great intellectual challenge which originated in the Western civilisation, i.e., the rise of Muslim intellectuals who adopted and promoted the secular-liberal ideas and values in the midst of Muslim societies. The decline of the Islamic civilisation followed by the colonialisation of Muslim countries, and the inferiority complex which accompanied it, had fostered this uncritica…
Konsep Kesetaraan Gender Menurut Perspektif Islam dan Barat
This article is an intellectual response to the feminists' contention that gender is a social construct, hence it can be changed and reconstructed accordingly. It argues that gender is God-given, which means that it is the natural dispositions and characters bestowed by God along with the physical appearances, which in Islamic tradition are called firah and sunnatullh. By advocating the idea that gender is man-made and not God-given, the feminist…
Sekularisasi Etika dan Krisis Moral Masa Kini
Secularisation of ethics is one of the dimensions of secularism that gives a direct impact on man’s way of life. Secularism as a philosophical program that began hundreds of years ago in Europe provided a materialistic and hedonistic parameter to measure human development and happiness. This study highlights the effects of modern moral philosophy, in particular Kantianism, utilitarianism, and emotivism, upon contemporary moral crises. It refuted …
The Question of Intelligence in the Philosophy of Artificial Intelligence
For more than seven decades, the question of whether it is possible to create intelligent machines has become the central debate in the philosophy of Artificial Intelligence. Many AI researchers, such as Simon and Newell (1958), McCarthy (1978), believe that it is possible to create thinking machines. This view apparently is the mainstream in today’s discourse of Artificial General Intelligence (AGI). This study extends the criticisms put forward…
Islamic Studies and Radicalism (3 works) · Philosophy (3 works) · Political science (3 works) · Confusion (2 works) · Epistemology (2 works) · Islam (2 works) · Law (2 works) · Sociology (2 works) · Theology (2 works) · Autonomy (1 work)