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Annette C Baier

Biographic Data

ID1048064
NAMEAnnette C Baier
GIVEN NAMESAnnette C
FAMILY NAMEBaier
SIGNATUREBAIER A C
AFFILIATIONSUniversity of Pittsburgh
VERIFIEDNo
TOTAL WORKS36
TOTAL CITATIONS30
AUTHOR COUNT36
EDITOR COUNT0
FIRST PUBLICATION YEAR1976
LATEST PUBLICATION YEAR2011
H-INDEX3
  • Le souci des autres: Éthique et politique du care

    Open Access•Bruno Ambroise, Annette C Baier et al.•BOOK•Le souci des autres•2011

    Les perspectives féministes connaissent depuis une trentaine d'années un développement considérable dans le champ académique anglo-saxon. Si les analyses en termes de genre sont désormais connues du public français, l'idée de care - mot habituellement traduit par soin, attention, sollicitude - n'a pas trouvé un accueil aussi évident, sans doute en raison de sa dimension provocatrice. En réintégrant dans le champ des activités sociales significati…

  • Demoralization, Trust, and the Virtues

    Annette C Baier•CHAPTER•Reflections on how we live•2010

    This chapter analyses good moral quality in finding the basis for a person's mental attitude on a particular occasion or succession of similar occasions. It discusses what makes an attitude to mutual vulnerability virtuous or morally welcome that it contributes to the climate of trust within which a person lives. According to David Hume's A Treatise of Human Nature, as long as people are not in a moral ‘state of nature,’ there will be normal cond…

  • Reflections on how we live

    Annette C Baier, Annette Baier•BOOK•Reflections on how we live•2010

  • Can Philosophers Be Patriots

    Annette C Baier, Annette Baier•ARTICLE•New Literary History•2008

    Can Philosophers Be Patriots? Annette Baier (bio) Richard Rorty challenged the profession of philosophy to examine its own activities, to avoid false consciousness of what it is that we do. We are not, he claimed, scientists of the mind, nor discerners of eternal moral truths. Ours is not a view sub specie aeternitatis, but a view from a given culture at a given time. This challenge is salutary, and has been influential, but largely outside philo…

  • Hume, the Women’s Moral Theorist?

    Annette C Baier•CHAPTER•Feminism and History of…•2002

    In his brief autobiography, David Hume tells us that ‘as I took particu lar pleasure in the company of modest women, I had no reason to be displeased with the reception I met with from them.’ This double edged remark is typical of Hume’s references to women. Suggesting as it does that what pleased Hume was the women’s pleasure in his pleasure in their company, it both diminishes the significance of their welcome to him, since ‘whoever can find th…

  • Responsibility and the Moral Sentiments

    Annette C Baier, Annette Baier•ARTICLE•International Studies in Philosophy•1999

  • Moral Sentiments, and the Difference They Make

    Annette C Baier, Michael Luntley•ARTICLE•Aristotelian Society Supplementary…•1995

    Annette C. Baier, Michael Luntley; Moral Sentiments, and the Difference They Make, Aristotelian Society Supplementary Volume, Volume 69, Issue 1, 1 July 19

  • Moral Prejudices: Essays on Ethics.

    John Dunn, Annette C Baier•REVIEW•The Journal of Philosophy•1995

    David Hume's essay Of Moral Prejudices offers a spirited defence of the most endearing sentiments of the hearts, all the most useful biases and instincts, which can govern a human creature, against the onslaught of philosophers who would, in the pretext of reforming prejudices and errors, endeavour after perfection. Following Hume's example, Annette Baier delivers an appeal for our fundamental moral notions to be governed not by rules and codes, …

  • The Need for More than Justice [1987]

    Annette C Baier•CHAPTER•Justice and Care•1995

    Gilligan in her book did tend to link the naturalness to women of the care perspective with their role as primary care-takers of young children, that is with their parental and specifically maternal role. For the moral tradition which developed the concept of rights, autonomy and justice is the same tradition that provided 'justifications' of the oppression of those whom the primary right-holders depended on to do the sort of work they themselves…

  • A Note on Justice, Care, and Immigration Policy

    Open Access•Annette C Baier•ARTICLE•Hypatia•1995•Cited by: 3

    Should a “caring” immigration policy give special treatment to would-be immigrants who are near neighbors? It is argued that, while those on our borders requesting entry have some special claim, it should not drown out the claims of more distant applicants for citizenship

  • Moral Prejudices: Essays on Ethics

    Amelie Oksenberg Rorty, Annette C Baier•REVIEW•The Philosophical Review•1995

  • Hume's System: An Examination of the First Book of His Treatise

    Kenneth P Winkler, David Pears et al.•ARTICLE•The Philosophical Review•1994

  • Hume's System: An Examination of the First Book of his Treatise

    Annette C Baier, David Pears•ARTICLE•Philosophy and Phenomenological…•1994•Cited by: 5

    I: Hume's General Theory of Mind: A General Account of Hume's Theory of Mind The Derivation of Ideas from Impressions Memory Belief and Existence II: The Application of the Theory of Mind to Three Problems: Causation Personal Identity and Perception: Causation: The Evidence and its First Effect on Us Causation: The Gap Between Evidence and Belief Causation: The Second Effect of the Evidence Personal Identity: The Problem an Hume's Rejection of Cu…

  • A Progress of Sentiments. Reflections on Hume's Treatise

    Peter Jones, Annette C Baier•REVIEW•The Philosophical Quarterly•1993

    Journal Article Book Reviews Get access Progress of Sentiments. Reflections on Hume’s Treatise. By Annette C. Baier. (Cambridge, Mass.: Harvard University Press, 1991. Pp. xiv + 333. Price £31.95.) Peter Jones Peter Jones University of Edinburgh Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 43, Issue 170, January 1993, Pages 114–116, https://doi.org/10.2307/2219951 Published: 01 Janua…

  • How can Individualists Share Responsibility

    Open Access•Annette C Baier•ARTICLE•Political Theory•1993•Cited by: 1

    Nos ideaux politiques et nos idees au sujet de la responsibilite collective sont dans un etat de tension. L'A. ne vise pas resoudre le probleme de cette responsabilite collective, mais se contente de la decrire et de suggerer une attitude critique a l'egard de l'influence kantienne sur notre heritage intellectuel. Selon Kant, la cooperation sociale et l'adhesion aux groupes n'ont pas d'importance morale primordiale; quoique moralement supportable…

  • Trusting People

    Annette C Baier•ARTICLE•Philosophical Perspectives•1992•Cited by: 4

  • The Realm of Rights

    Annette C Baier, Judith Jarvis Thomson•ARTICLE•The Philosophical Review•1992

  • A Progress of Sentiments: Reflections on Hume's Treatise

    Annette C Baier•BOOK•Progress of Sentiments•1991

    Baier aims to make sense of Hume's Treatise as a whole. Hume’s family motto was “True to the End.” Baier argues that it is not until the end of the Treatise that we get his full story about “truth and falsehood, reason and folly.” By the end, we can see the cause to which Hume has been true throughout the work

  • A Progress of Sentiments: Reflections on Hume’s Treatise

    Annette C Baier, Annette Baier•BOOK•Progress of Sentiments•1991

    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was "True to the End." Baier argues that it is not until the end of the Treatise that we get his full story about "truth and falsehood, reason and folly." By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise on Human Nature to be a carefully crafted literary and phi…

  • MacIntrye on Hume

    Annette C Baier, Annette Baier•ARTICLE•Philosophy and Phenomenological…•1991

  • What Emotions Are About

    Annette C Baier•ARTICLE•Philosophical Perspectives•1990•Cited by: 3•References: 1

    writes Samuel Johnson, and the term, as used by Hume (and its French near-equivalent, as used by Descartes), is indeed reserved for mental disturbances and passions. Our current usage of emotional preserves this older meaning. So should I change my title to what passions are about? The trouble with this proposal is that we today tend to think of passions as vehement emotions, so I might gain intelligibility with the ghosts of Descartes, Johnson a…

  • Memory

    Annette C Baier, Mary Warnock•ARTICLE•The Philosophical Review•1990

  • Hume's Account of Social Artifice-Its Origins and Originality

    Annette C Baier, Annette Baier•ARTICLE•Ethics•1988•Cited by: 10

  • Commodious living

    Open Access•Annette C Baier•ARTICLE•Synthese•1987

  • Trust and Antitrust

    Annette C Baier, Annette Baier•ARTICLE•Ethics•1986

Next
  • Hume's Account of Social Artifice-Its Origins and Originality

    Annette C Baier, Annette Baier•ARTICLE•Ethics•1988•Cited by: 10

  • Hume's System: An Examination of the First Book of his Treatise

    Annette C Baier, David Pears•ARTICLE•Philosophy and Phenomenological…•1994•Cited by: 5

    I: Hume's General Theory of Mind: A General Account of Hume's Theory of Mind The Derivation of Ideas from Impressions Memory Belief and Existence II: The Application of the Theory of Mind to Three Problems: Causation Personal Identity and Perception: Causation: The Evidence and its First Effect on Us Causation: The Gap Between Evidence and Belief Causation: The Second Effect of the Evidence Personal Identity: The Problem an Hume's Rejection of Cu…

  • Trusting People

    Annette C Baier•ARTICLE•Philosophical Perspectives•1992•Cited by: 4

  • A Note on Justice, Care, and Immigration Policy

    Open Access•Annette C Baier•ARTICLE•Hypatia•1995•Cited by: 3

    Should a “caring” immigration policy give special treatment to would-be immigrants who are near neighbors? It is argued that, while those on our borders requesting entry have some special claim, it should not drown out the claims of more distant applicants for citizenship

  • What Emotions Are About

    Annette C Baier•ARTICLE•Philosophical Perspectives•1990•Cited by: 3•References: 1

    writes Samuel Johnson, and the term, as used by Hume (and its French near-equivalent, as used by Descartes), is indeed reserved for mental disturbances and passions. Our current usage of emotional preserves this older meaning. So should I change my title to what passions are about? The trouble with this proposal is that we today tend to think of passions as vehement emotions, so I might gain intelligibility with the ghosts of Descartes, Johnson a…

  • David Hume: Common-Sense Moralist and Sceptical Metaphysician

    Annette C Baier, Annette Baier et al.•ARTICLE•Philosophy and Phenomenological…•1983•Cited by: 2

  • How can Individualists Share Responsibility

    Open Access•Annette C Baier•ARTICLE•Political Theory•1993•Cited by: 1

    Nos ideaux politiques et nos idees au sujet de la responsibilite collective sont dans un etat de tension. L'A. ne vise pas resoudre le probleme de cette responsabilite collective, mais se contente de la decrire et de suggerer une attitude critique a l'egard de l'influence kantienne sur notre heritage intellectuel. Selon Kant, la cooperation sociale et l'adhesion aux groupes n'ont pas d'importance morale primordiale; quoique moralement supportable…

  • Books in Review

    Open Access•Annette C Baier•ARTICLE•Political Theory•1986•Cited by: 1

  • "Helping Hume to "Compleat the Union

    Annette C Baier, Annette Baier•ARTICLE•Philosophy and Phenomenological…•1980•Cited by: 1

  • Realizing What's What

    Annette C Baier, Annette Baier•ARTICLE•The Philosophical Quarterly•1976

    Journal Article Realizing What’s What Get access Annette Baier Annette Baier University of Pittsburgh Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 26, Issue 105, October 1976, Pages 328–337, https://doi.org/10.2307/2218863 Published: 01 October 1976

  • Persons: A Study in Philosophical Psychology

    Annette C Baier, Annette Baier et al.•ARTICLE•The Philosophical Review•1979

  • Hume on Resentment

    Annette C Baier, Annette Baier•ARTICLE•Hume studies•1980

    133. HUME ON RESENTMENT In his Enquiry version of the conditions of justice, Hume adds a third modified Hobbesian condition to the two, moderate scarcity and moderate selfishness, which he had listed in the Treatise. The new condition is a certain measure of equality, or limit ±o inequality—justice is owed, he says, only if there is a society of more-or-less equals; and only to those who are members of it. The equality in question concerns the ab…

  • "Helping Hume to "Compleat the Union

    Annette C Baier, Annette Baier•ARTICLE•Philosophy and Phenomenological…•1980•Cited by: 1

  • Caring about caring: A reply to Frankfurt

    Open Access•Annette C Baier•ARTICLE•Synthese•1982

  • Philosophy and Ideology in Hume's Political Thought

    Annette C Baier, Annette Baier•REVIEW•The Philosophical Review•1983

    This book was written with three aims in mind. The first was to provide a reasonably concise account of Hume's social and political thought that might help students coming to it for the first time. The second aim was to say something about the relationship between philosophy and politics, with explicit attention to Hume, but implicit reference to a general issue. The third is to offer an integrated account of Hume's thought. The book accounts for…

  • David Hume: Common-Sense Moralist and Sceptical Metaphysician

    Annette C Baier, Annette Baier et al.•ARTICLE•Philosophy and Phenomenological…•1983•Cited by: 2

  • Civilizing Practices

    Open Access•Annette C Baier, Annette Baier et al.•ARTICLE•Analyse & Kritik•1984

    Maclntyre’s contrast between contemporary individualist versions of morality, expressive of arbitrary selfwill, and some less willful or less arbitrary moral guidance, is queried. All social practices, both those Maclntyre disapproves of and those he prefers, are claimed to contain elements of arbitrariness, and some scope for the expression of some individual human wills. Maclntyre’s neglect of the question of what allocation of power a particul…

  • John Locke's Moral Philosophy

    Annette C Baier, John Colman•ARTICLE•The Philosophical Review•1984

  • Trust and Antitrust

    Annette C Baier, Annette Baier•ARTICLE•Ethics•1986

  • Books in Review

    Open Access•Annette C Baier•ARTICLE•Political Theory•1986•Cited by: 1

  • Postures of the Mind: Essays on Mind and Morals

    Don Locke, Annette C Baier•REVIEW•The Philosophical Quarterly•1986

  • Commodious living

    Open Access•Annette C Baier•ARTICLE•Synthese•1987

  • Hume's Account of Social Artifice-Its Origins and Originality

    Annette C Baier, Annette Baier•ARTICLE•Ethics•1988•Cited by: 10

  • What Emotions Are About

    Annette C Baier•ARTICLE•Philosophical Perspectives•1990•Cited by: 3•References: 1

    writes Samuel Johnson, and the term, as used by Hume (and its French near-equivalent, as used by Descartes), is indeed reserved for mental disturbances and passions. Our current usage of emotional preserves this older meaning. So should I change my title to what passions are about? The trouble with this proposal is that we today tend to think of passions as vehement emotions, so I might gain intelligibility with the ghosts of Descartes, Johnson a…

  • Memory

    Annette C Baier, Mary Warnock•ARTICLE•The Philosophical Review•1990

  • A Progress of Sentiments: Reflections on Hume's Treatise

    Annette C Baier•BOOK•Progress of Sentiments•1991

    Baier aims to make sense of Hume's Treatise as a whole. Hume’s family motto was “True to the End.” Baier argues that it is not until the end of the Treatise that we get his full story about “truth and falsehood, reason and folly.” By the end, we can see the cause to which Hume has been true throughout the work

  • A Progress of Sentiments: Reflections on Hume’s Treatise

    Annette C Baier, Annette Baier•BOOK•Progress of Sentiments•1991

    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was "True to the End." Baier argues that it is not until the end of the Treatise that we get his full story about "truth and falsehood, reason and folly." By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise on Human Nature to be a carefully crafted literary and phi…

  • MacIntrye on Hume

    Annette C Baier, Annette Baier•ARTICLE•Philosophy and Phenomenological…•1991

  • Trusting People

    Annette C Baier•ARTICLE•Philosophical Perspectives•1992•Cited by: 4

  • The Realm of Rights

    Annette C Baier, Judith Jarvis Thomson•ARTICLE•The Philosophical Review•1992

  • A Progress of Sentiments. Reflections on Hume's Treatise

    Peter Jones, Annette C Baier•REVIEW•The Philosophical Quarterly•1993

    Journal Article Book Reviews Get access Progress of Sentiments. Reflections on Hume’s Treatise. By Annette C. Baier. (Cambridge, Mass.: Harvard University Press, 1991. Pp. xiv + 333. Price £31.95.) Peter Jones Peter Jones University of Edinburgh Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 43, Issue 170, January 1993, Pages 114–116, https://doi.org/10.2307/2219951 Published: 01 Janua…

  • How can Individualists Share Responsibility

    Open Access•Annette C Baier•ARTICLE•Political Theory•1993•Cited by: 1

    Nos ideaux politiques et nos idees au sujet de la responsibilite collective sont dans un etat de tension. L'A. ne vise pas resoudre le probleme de cette responsabilite collective, mais se contente de la decrire et de suggerer une attitude critique a l'egard de l'influence kantienne sur notre heritage intellectuel. Selon Kant, la cooperation sociale et l'adhesion aux groupes n'ont pas d'importance morale primordiale; quoique moralement supportable…

  • Hume's System: An Examination of the First Book of His Treatise

    Kenneth P Winkler, David Pears et al.•ARTICLE•The Philosophical Review•1994

  • Hume's System: An Examination of the First Book of his Treatise

    Annette C Baier, David Pears•ARTICLE•Philosophy and Phenomenological…•1994•Cited by: 5

    I: Hume's General Theory of Mind: A General Account of Hume's Theory of Mind The Derivation of Ideas from Impressions Memory Belief and Existence II: The Application of the Theory of Mind to Three Problems: Causation Personal Identity and Perception: Causation: The Evidence and its First Effect on Us Causation: The Gap Between Evidence and Belief Causation: The Second Effect of the Evidence Personal Identity: The Problem an Hume's Rejection of Cu…

Philosophy (29 works) · Epistemology (22 works) · Political science (14 works) · Philosophy (11 works) · Sociology (11 works) · Analytic philosophy (9 works) · Contemporary philosophy (9 works) · Philosophical Ethics and Theory (9 works) · Hume's philosophy and hair distribution (8 works) · Law (8 works)

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