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Carlos A Jáuregui

Biographic Data

ID104811
NAMECarlos A Jáuregui
GIVEN NAMESCarlos A
FAMILY NAMEJáuregui
SIGNATUREJÁUREGUI C A
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS5
AUTHOR COUNT4
EDITOR COUNT2
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Coloniality at Large: Latin America and the Postcolonial Debate

    Enrique D Dussel, Carlos Jáuregui et al.•BOOK•Coloniality at Large•2021•Cited by: 1

    Postcolonial theory has developed mainly in the U.S. academy, and it has focused chiefly on nineteenth-century and twentieth-century colonization and decolonization processes in Asia, Africa, the Middle East, and the Caribbean. Colonialism in Latin America originated centuries earlier, in the transoceanic adventures from which European modernity itself was born. Coloniality at Large brings together classic and new reflections on the theoretical i…

  • Going native, going home. Ethnographic empathy and the artifice of return in Cabeza de Vaca’s Relación

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Colonial Latin American Review•2016•Cited by: 2•References: 16

    ‘We will always find ourselves reterritorialized again.’ Guilles Deleuze and Felix GuattariIn 1536, in the northern part of today’s Mexican state of Sinaloa, a group of slave-hunting Spanish soldie

  • Huacayñán(1952-1953) and the biopolitics of in(ex)clusion

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Journal of Latin American…•2016•References: 9

    The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and ana…

  • Cabeza de Vaca, Mala Cosa y las vicisitudes de la extrañeza: Para Maureen Ahern (1936-2012), In Memoriam

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Revista de estudios hispánicos•2014

    En su Relación (1542, 1555), Álvar Núñez Cabeza de Vaca relata que los indios avavares y mariames le contaron “una cosa muy extraña”: la historia de un brujo pequeño, barbado, misterioso, extranjero y travesti que espantaba a los indios y los sometía a intervenciones médico-mágicas. Este relato constituye—allende su clasificación como ficticio, mítico o etnográfico—una historia de terror sobre la conquista a partir de la cual podemos desleer la R…

  • Revisiting the Colonial Question in Latin America

    Carlos Jáuregui, Mabel Moraña et al.•BOOK•Revisiting the Colonial Question…•2008•Cited by: 2

    From the configuration of Empire in the colonial period to the multiple facets of modern coloniality, this book offers a challenging approach to the developments and effects of imperial domination and neocolonial rule in Latin American.

  • Saturno caníbal: Fronteras, reflejos y paradojas en la narrativa sobre el antropófago

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Revista de Crítica Literaria…•2000

  • Going native, going home. Ethnographic empathy and the artifice of return in Cabeza de Vaca’s Relación

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Colonial Latin American Review•2016•Cited by: 2•References: 16

    ‘We will always find ourselves reterritorialized again.’ Guilles Deleuze and Felix GuattariIn 1536, in the northern part of today’s Mexican state of Sinaloa, a group of slave-hunting Spanish soldie

  • Revisiting the Colonial Question in Latin America

    Carlos Jáuregui, Mabel Moraña et al.•BOOK•Revisiting the Colonial Question…•2008•Cited by: 2

    From the configuration of Empire in the colonial period to the multiple facets of modern coloniality, this book offers a challenging approach to the developments and effects of imperial domination and neocolonial rule in Latin American.

  • Coloniality at Large: Latin America and the Postcolonial Debate

    Enrique D Dussel, Carlos Jáuregui et al.•BOOK•Coloniality at Large•2021•Cited by: 1

    Postcolonial theory has developed mainly in the U.S. academy, and it has focused chiefly on nineteenth-century and twentieth-century colonization and decolonization processes in Asia, Africa, the Middle East, and the Caribbean. Colonialism in Latin America originated centuries earlier, in the transoceanic adventures from which European modernity itself was born. Coloniality at Large brings together classic and new reflections on the theoretical i…

  • Saturno caníbal: Fronteras, reflejos y paradojas en la narrativa sobre el antropófago

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Revista de Crítica Literaria…•2000

  • Revisiting the Colonial Question in Latin America

    Carlos Jáuregui, Mabel Moraña et al.•BOOK•Revisiting the Colonial Question…•2008•Cited by: 2

    From the configuration of Empire in the colonial period to the multiple facets of modern coloniality, this book offers a challenging approach to the developments and effects of imperial domination and neocolonial rule in Latin American.

  • Cabeza de Vaca, Mala Cosa y las vicisitudes de la extrañeza: Para Maureen Ahern (1936-2012), In Memoriam

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Revista de estudios hispánicos•2014

    En su Relación (1542, 1555), Álvar Núñez Cabeza de Vaca relata que los indios avavares y mariames le contaron “una cosa muy extraña”: la historia de un brujo pequeño, barbado, misterioso, extranjero y travesti que espantaba a los indios y los sometía a intervenciones médico-mágicas. Este relato constituye—allende su clasificación como ficticio, mítico o etnográfico—una historia de terror sobre la conquista a partir de la cual podemos desleer la R…

  • Going native, going home. Ethnographic empathy and the artifice of return in Cabeza de Vaca’s Relación

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Colonial Latin American Review•2016•Cited by: 2•References: 16

    ‘We will always find ourselves reterritorialized again.’ Guilles Deleuze and Felix GuattariIn 1536, in the northern part of today’s Mexican state of Sinaloa, a group of slave-hunting Spanish soldie

  • Huacayñán(1952-1953) and the biopolitics of in(ex)clusion

    Carlos A Jáuregui, Carlos Jáuregui•ARTICLE•Journal of Latin American…•2016•References: 9

    The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and ana…

  • Coloniality at Large: Latin America and the Postcolonial Debate

    Enrique D Dussel, Carlos Jáuregui et al.•BOOK•Coloniality at Large•2021•Cited by: 1

    Postcolonial theory has developed mainly in the U.S. academy, and it has focused chiefly on nineteenth-century and twentieth-century colonization and decolonization processes in Asia, Africa, the Middle East, and the Caribbean. Colonialism in Latin America originated centuries earlier, in the transoceanic adventures from which European modernity itself was born. Coloniality at Large brings together classic and new reflections on the theoretical i…

Art (3 works) · History (3 works) · History (3 works) · America (2 works) · Archaeology (2 works) · civilization (2 works) · Colonialism (2 works) · Colonies (2 works) · History (2 works) · Ideology (2 works)

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