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Äke Hultkrantz

Biographic Data

ID105131
NAMEÄke Hultkrantz
GIVEN NAMESÄke
FAMILY NAMEHultkrantz
SIGNATUREHULTKRANTZ Ä
AFFILIATIONSStockholm University
VERIFIEDNo
TOTAL WORKS96
TOTAL CITATIONS241
AUTHOR COUNT96
EDITOR COUNT0
FIRST PUBLICATION YEAR1951
LATEST PUBLICATION YEAR1997
H-INDEX7
  • Grateful Prey: Rock Cree Human-Animal Relationships . Robert A. Brightman

    Äke Hultkrantz•ARTICLE•History of Religions•1997

  • Black Elk's Religion: The Sun Dance and Lakota Catholicism. Clyde Holler

    Äke Hultkrantz•ARTICLE•The Journal of Religion•1997

  • Corbett Mack: The Life of a Northern Paiute:Corbett Mack: The Life of a Northern Paiute

    Open Access•Äke Hultkrantz•ARTICLE•American Anthropologist•1997

  • Corbett Mack: The Life of a Northern Paiute

    Open Access•Äke Hultkrantz•ARTICLE•American Anthropologist•1997

    Corbett Mack: The Life of. Northern Paiute. As told by Michael Hittman. Lincoln: University of Nebraska Press, 1996. 391 pp

  • The Deer Goddess of Ancient Siberia: A Study in the Ecology of Belief. Esther Jacobson

    Äke Hultkrantz•ARTICLE•History of Religions•1996

  • Early Profiles in the Finnish Study of Comparative Religion: A Scandinavian Point of View

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1994

    No abstract available

  • The Deer Goddess of Ancient Siberia. A Study in the Ecology of Belief

    Äke Hultkrantz, Esther Jacobson et al.•ARTICLE•Numen•1994

  • Shamanic Healing and Ritual Drama: Health and Medicine in Native North American Religious Traditions

    Michelene E Pesantubbee, Äke Hultkrantz•ARTICLE•The American Indian Quarterly•1993•Cited by: 3

  • Totempålen igen: Skall den gistna pålen återbördas eller ej

    Open Access•Äke Hultkrantz•ARTICLE•Kulturella Perspektiv – Svensk…•1992

  • Wovoka and the Ghost Dance: A Source Book for the Yerington Paiute Tribe

    Äke Hultkrantz, Michael Hittman et al.•ARTICLE•Ethnohistory•1992

  • The drum in Shamanism: Some reflections

    Open Access•Äke Hultkrantz•ARTICLE•Scripta Instituti Donneriani…•1991

    Shamanism has not been restricted to northern Eurasia and the American Arctic, although it was here that it received its most remarkable forms. It is thus central to consider whether the drum is an integrative part of shamanism and should be examined against a general, and not a regional background. It is important to distinguish Arctic shamanism from other forms of shamanism. Arctic shamanism has a stronger profile than other varieties of shaman…

  • Lauri Honko and Comparative Religion

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1991•Cited by: 1

    No abstract available

  • Native Religions of North America

    Sam Gill, Sam D Gill et al.•ARTICLE•The American Indian Quarterly•1991•Cited by: 6

  • Dreamer-Prophets of the Columbia Plateau: Smohalla and Skolaskin

    Äke Hultkrantz, Robert H Ruby et al.•ARTICLE•Journal of American Folklore•1991

  • Renewing the World: Plains Indian Religion and Morality

    Äke Hultkrantz, Howard L Harrod•ARTICLE•Journal of American Folklore•1991

  • Mother Earth: An American Story

    Äke Hultkrantz, Sam D Gill•ARTICLE•Ethnohistory•1990

  • Sioux Indian Religion: Tradition and Innovation

    Äke Hultkrantz, Raymond J Demallie et al.•ARTICLE•Journal of American Folklore•1989

  • On beliefs in non-shamanic guardian spirits among Saamis

    Open Access•Äke Hultkrantz•ARTICLE•Scripta Instituti Donneriani…•1987

    Often the saiva (or saivo) spirits have been defined as the guardian and helping spirits of the shaman. In this way, Saami shamanism appears as a counterpart to shamanism in Siberia and North America where guardian-spirit beliefs have similarly played a distinctive role. These beliefs should be considered as one of the constituent elements of shamanism. However, the concept of guardian spirits is not necessarily limited to shamans. The intention …

  • Becoming Half Hidden: Shamanism and Initiation among the Inuit

    Äke Hultkrantz, Daniel Merkur•ARTICLE•Numen•1987

  • Religionsethnologie: Grundbegriffe der Religionen schriftloser Volker

    Äke Hultkrantz, Josef Franz Thiel•ARTICLE•Journal of Religion in Africa•1987

  • Olof Pettersson (1920-1986)

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1986

  • Reply to Buckley's Review of Belief and Worship in Native North America

    Äke Hultkrantz•ARTICLE•Ethnohistory•1986

  • The Peril of Visions: Changes of Vision Patterns among the Wind River Shoshoni

    Äke Hultkrantz•ARTICLE•History of Religions•1986•Cited by: 1

  • Some Critical Reflections on the Ecology of Religions

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1985•Cited by: 1

    No abstract available

  • The Shaman: Patterns of Siberian and Ojibway Healing

    Äke Hultkrantz, John A Grim et al.•ARTICLE•Asian Folklore Studies•1985

Next
  • Mental Imagery Cultivation as a Cultural Phenomenon: The Role of Visions in Shamanism [and Comments and Reply]

    Richard Noll, Jeanne Achterberg et al.•ARTICLE•Current Anthropology•1985•Cited by: 51•References: 20

    The ability to experience mental imagery is innate in human beings. "Mental imagery cultivation" is proposed to identify technological traditions devoted to the deliberate, repeated induction of enhanced mental imagery, usually in select individuals. Mental imagery enhancement training increases the vividness and the controlledness of mental imagery for its functional and adaptive value. Mental imagery cultivation is usually embedded within magic…

  • The North American Berdache [and Comments and Reply]

    Charles Callender, Lee M Kochems et al.•ARTICLE•Current Anthropology•1983•Cited by: 43

    The status of berdache among North American Indians was filled by persons, usually male, who remained members of their biological gender but assumed important social characteristics of the other gender. Concentrated in western and midwestern North America, berdaches were few. The status tended to disappear after Indian societies came under outside political control. Male berdaches, particularly, combined the social roles assigned to both genders.…

  • Magic: A Theoretical Reassessment [and Comments and Replies]

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Cited by: 18•References: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • A Definition of Shamanism

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1973•Cited by: 15

    No abstract available

  • An ecological approach to religion

    Äke Hultkrantz•ARTICLE•Ethnos•1966•Cited by: 13•References: 19

  • The Concept of the Supernatural in Primal Religion

    Äke Hultkrantz•ARTICLE•History of Religions•1983•Cited by: 9

  • The Religions of the American Indians

    Margaret Holmes Williamson, Äke Hultkrantz et al.•ARTICLE•Man•1980•Cited by: 9

  • The Cult of the Serpent in the Americas: Its Asian Background [and Comments and Reply]

    Balaji Mundkur, B B Mundkür et al.•ARTICLE•Current Anthropology•1976•Cited by: 7•References: 9

    The origins of ophiolatry in the Western Hemisphere are obscure. It may be part of an extremely ancient, worldwide pattern of veneration of cult animals; it may have arisen independently among the Northeast Asian immigrants to the New World only after they had crossed the Bering-Chukchi land bridge between at least 15,000 and 25,000 to 45,000 years ago; or it may have been affected, if not imported, by serpent- (or dragon-) venerating societies o…

  • Native Religions of North America

    Sam Gill, Sam D Gill et al.•ARTICLE•The American Indian Quarterly•1991•Cited by: 6

  • Water Sprites: The Elders of the Fish in Aboriginal North America

    Äke Hultkrantz•ARTICLE•The American Indian Quarterly•1983•Cited by: 5•References: 5

    The figure of the supernatural master (or owner, or lord, or ruler, or guardian, or boss) of the animals, of certain animal species, or of the birds or the fish, is a central one in many hunting and fishing populations (cf. Paulson 1964). It is a most widespread concept among foraging tribes and groups in Africa (see e.g. Baumann 1939), Eurasia (R6hrich 1959, Paulson 1961, 1962) and America (Hultkrantz 1961, 1981:135-46, Haekel 1959, Zerries 1954…

  • Belief and Worship in Native North America

    Margaret F Nelson, Äke Hultkrantz•ARTICLE•The American Indian Quarterly•1983•Cited by: 5

  • The masters of the animals among the Wind River Shoshoni

    Äke Hultkrantz•ARTICLE•Ethnos•1961•Cited by: 5•References: 5

  • The Mayo Indians of Sonora: A People Who Refuse to Die

    Äke Hultkrantz, N Ross Crumrine•ARTICLE•Ethnohistory•1977•Cited by: 4

  • Value Themes of the Native American Tribalistic Movement Among the South Dakota Sioux

    Donald N Brown, Henry F Dobyns et al.•ARTICLE•Current Anthropology•1974•Cited by: 4•References: 1

    In 1967 and the years following, many Sioux were beginning to question that assimilation into various social strata of Anglo American society was inevitable, and there was a tendency toward identification with the Sioux "tribal heritage." This tribalistic movement, the local expression of a general movement among Native Americans in Canada and the United States, appears to be having a profound effect on the values of the Sioux. It represents a cu…

  • The hare Indians: Notes on their traditional culture and religion, past and present

    Äke Hultkrantz•ARTICLE•Ethnos•1973•Cited by: 4•References: 9

  • Red Man's Religion: Beliefs and Practices of the Indians North of Mexico

    Äke Hultkrantz, Ruth Murray Underhill•ARTICLE•Man•1966•Cited by: 4

  • General Ethnological Concepts

    Warren E Roberts, Äke Hultkrantz•ARTICLE•Béaloideas•1962•Cited by: 4

  • The Indians and the wonders of Yellowstone: A study of the interrelations of religion, nature and culture

    Äke Hultkrantz•ARTICLE•Ethnos•1954•Cited by: 4•References: 12

  • Shamanic Healing and Ritual Drama: Health and Medicine in Native North American Religious Traditions

    Michelene E Pesantubbee, Äke Hultkrantz•ARTICLE•The American Indian Quarterly•1993•Cited by: 3

  • The shaman and the medicine-man

    Open Access•Äke Hultkrantz•ARTICLE•Social Science & Medicine•1985•Cited by: 3•References: 11

  • The Phenomenology of Religion: Aims and Methods

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1970•Cited by: 3

    No abstract available

  • General and Ethnology: Mythologiques: Origine des manières de table. Claude Lévi-Strauss

    Open Access•Äke Hultkrantz•ARTICLE•American Anthropologist•1969•Cited by: 3

  • Configurations of religious belief among the wind river Shoshoni

    Äke Hultkrantz•ARTICLE•Ethnos•1956•Cited by: 3•References: 5

  • Swedish Research on the Religion and Folklore of the Lapps

    Äke Hultkrantz•ARTICLE•The Journal of the Royal…•1955•Cited by: 3•References: 3

  • The Migration of Folktales: Four Channels to the Americas [and Comments and Reply]

    Francis Lee Utley, Robert Austerlitz et al.•ARTICLE•Current Anthropology•1974•Cited by: 2

    This paper attempts to draw together some of the evidences of borrowing in folktales from the Old World to the New. It abstracts in four channels, from Europe across the North Atlantic, from Africa across the South Atlantic, from Northeast Asia via the Bering Strait, and from Southeast Asia across the South Pacific. Considering both pre- and post-Columbian borrowing, it calls on both physical and cultural anthropology as witnesses to the route an…

  • The concept of the soul held by the wind river shoshone 1

    Äke Hultkrantz•ARTICLE•Ethnos•1951•Cited by: 2•References: 3

    1951). The concept of the soul held by the wind river shoshone. Ethnos: Vol. 16, No. 1-2, pp. 18-44

  • Some notes on the Arapaho Sun dance

    Äke Hultkrantz•ARTICLE•Ethnos•1952•References: 4

  • In memoriam: P. W. Schmidt 1868-1954

    Äke Hultkrantz•ARTICLE•Ethnos•1954

  • The Indians and the wonders of Yellowstone: A study of the interrelations of religion, nature and culture

    Äke Hultkrantz•ARTICLE•Ethnos•1954•Cited by: 4•References: 12

  • The origin of death myth as found among the Wind River Shoshoni Indians

    Äke Hultkrantz•ARTICLE•Ethnos•1955•Cited by: 1•References: 1

    1955). The origin of death myth as found among the Wind River Shoshoni Indians. Ethnos: Vol. 20, No. 2-3, pp. 127-136

  • Swedish Research on the Religion and Folklore of the Lapps

    Äke Hultkrantz•ARTICLE•The Journal of the Royal…•1955•Cited by: 3•References: 3

  • Studies in primitive religion: Dedicated to Professor Ernst Arbman 1891 12/4 1956

    Äke Hultkrantz, Gösta Kock et al.•ARTICLE•Ethnos•1956

    Studies in primitive religion: Dedicated to Professor Ernst Arbman 1891 12/4 1956." , 21(1-2), pp. 11–12

  • Configurations of religious belief among the wind river Shoshoni

    Äke Hultkrantz•ARTICLE•Ethnos•1956•Cited by: 3•References: 5

  • Religious tradition, comparative religion and folklore

    Äke Hultkrantz•ARTICLE•Ethnos•1956•References: 11

  • Mythology and Folklore: The Gros Ventres of Montana: Part II. Religion and Ritual. John M. Cooper

    Open Access•Äke Hultkrantz•ARTICLE•American Anthropologist•1957

  • The North American Indian Orpheus Tradition

    Sally Snyder, Äke Hultkrantz•ARTICLE•Journal of American Folklore•1959

  • The masters of the animals among the Wind River Shoshoni

    Äke Hultkrantz•ARTICLE•Ethnos•1961•Cited by: 5•References: 5

  • Bachofen and the mother goddess: An appraisal after one hundred years

    Äke Hultkrantz•ARTICLE•Ethnos•1961•References: 1

  • General Ethnological Concepts

    Warren E Roberts, Äke Hultkrantz•ARTICLE•Béaloideas•1962•Cited by: 4

  • Die Religionen Nordeurasiens und der amerikanischen Arktis

    Robert Austerlitz, Ivar Paulson et al.•ARTICLE•The Slavic and East European…•1964

  • Die Religionen Nordeurasiens und der amerikanischen Arktis

    Dorothy Libby, Ivar Paulson et al.•ARTICLE•Journal of American Folklore•1964

  • The Study of North American Indian Religion: Retrospect, Present Trends and Future Tasks

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1965

    No abstract available

  • In memoriam

    Linné, S Linne et al.•ARTICLE•Ethnos•1965

  • Ivar Paulson (1922-1966)

    Open Access•Äke Hultkrantz•ARTICLE•Temenos - Nordic Journal for the…•1966

  • North American Indian Religion in the History of Research: A General Survey. Part I

    Äke Hultkrantz•ARTICLE•History of Religions•1966

  • Red Man's Religion: Beliefs and Practices of the Indians North of Mexico

    Äke Hultkrantz, Ruth Murray Underhill•ARTICLE•Man•1966•Cited by: 4

  • An ecological approach to religion

    Äke Hultkrantz•ARTICLE•Ethnos•1966•Cited by: 13•References: 19

  • Spirit lodge, a Northern American shamanistic séance

    Open Access•Äke Hultkrantz•ARTICLE•Scripta Instituti Donneriani…•1967

    The Spirit Lodge is a variety of shamanism characterized by its divining functions. Herein lie its limitations: the shamanistic trance is there, and so are the helping spirits, but the curing activity so typical of shamanism is absent, or principally absent. The act of divining shows a certain affinity with the shamanistic pole-climbing performances and may originally have been related to these. The shaman does not himself make soul journeys to d…

  • Some Remarks on Contemporary European Ethnological Thought

    Open Access•Äke Hultkrantz•ARTICLE•Ethnologia Europaea•1967

  • North American Indian Religion in the History of Research: A General Survey. Part III

    Äke Hultkrantz•ARTICLE•History of Religions•1967

Sociology (63 works) · History (60 works) · Philosophy (44 works) · History (38 works) · Anthropology (34 works) · Philosophy (29 works) · Religious Studies and Spiritual Practices (24 works) · Geography (23 works) · Religion and Society Interactions (19 works) · Religious studies (19 works)

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