Luzio Uriarte
Biographic Data
| ID | 1058343 |
|---|---|
| NAME | Luzio Uriarte |
| GIVEN NAMES | Luzio |
| FAMILY NAME | Uriarte |
| SIGNATURE | URIARTE L |
| AFFILIATIONS | Universidad de Deusto |
| ORCID | 0000-0002-0164-8656 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 10 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 2 |
El tratamiento del extranjero migrante (gēr) en los códigos legales de la Torá. ¿Lecciones para hoy
Para millones de personas judías y cristianas la Biblia sigue siendo el texto fundacional que orienta sus vidas y su comportamiento social, incluido el relacionado con las personas migrantes y desplazadas. A diferencia de los códigos legales del Antiguo Oriente Próximo, en los que no se menciona a este tipo de personas, en la Torá se encuentran tres códigos legales (Código de la Alianza, Código Deuteronómico, Código de Santidad) que contienen ref…
Religion at School in Secular Europe
It is widely accepted that Europe is characterised by a secularised society and states marked by laicism (laïcité). The article analyses how this European secularity observes religious education, highlighting the fact that it does not have a single model. The diversity of interpretations of the term “secularity” is not unrelated to the fact that there is a plurality of approaches to the teaching (or non-teaching) of religion within European educa…
God Images in the Cities of Bilbao, Cordoba, Lima, and Montevideo
The aim of this article is to analyze God images reflected in 57 interviews conducted among Catholics, Evangelicals, and other people without religious self-identification ("unaffiliated"). The interviews, which follow the Lived Religion approach, were carried out in three Latin American cities (Córdoba, Lima, and Montevideo), and in the city of Bilbao (Spain). In the latter city, both the Latin American immigrant population and the local populat…
Special Issue
When considering and accounting for social reality, the relationship between an observer (explorer) and the observed object (explored) is a complex circle, especially in the humanities
Lived religiony fenomenología de la religión
Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin A…
Institutional Religion and Religious Experience
A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simulta…
Evangélicos en Bilbao
El País Vasco, de tradición fuertemente católica, ha experimentado en los últimos años un proceso de "descreencia" que lo sitúa como uno de los territorios más distanciados de la religión de España. A ello se suma el hecho de que la distancia respecto a la religión es, además, combativa, es decir: no solamente casi el 50% de la población se declara como "no creyente", sino que su actitud hacia la Iglesia Católica es claramente de rechazo. En este…
Latin American Christians Living in the Basque Country (Spain)
The research we will present is based on interviews conducted with the Latin American immigrant population and the indigenous population of the Basque Autonomous Community (BAC hereafter). We seek to identify religious features tracing similarities and differences between three populations: First, the native community of the BAC, second, Latin American immigrants living in the BAC, and third, Latin Americans in their home countries. In the latter…
La "no-religión" y su vivencia
Los datos sociológicos muestran clara evidencia del crecimiento del grupo de personas que se identifica con alguna de las diferentes formas de no-religión. Algunos autores han puesto en cuestión el valor de las clasificaciones que se usan en las encuestas cuando se realizan entrevistas personales. El significado de no-religión en la experiencia de las personas es básicamente accesible a través de la entrevista, pero la comprensión del hecho relig…
La "no-religión" y su vivencia
Los datos sociológicos muestran clara evidencia del crecimiento del grupo de personas que se identifica con alguna de las diferentes formas de no-religión. Algunos autores han puesto en cuestión el valor de las clasificaciones que se usan en las encuestas cuando se realizan entrevistas personales. El significado de no-religión en la experiencia de las personas es básicamente accesible a través de la entrevista, pero la comprensión del hecho relig…
Institutional Religion and Religious Experience
A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simulta…
Lived religiony fenomenología de la religión
Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin A…
Evangélicos en Bilbao
El País Vasco, de tradición fuertemente católica, ha experimentado en los últimos años un proceso de "descreencia" que lo sitúa como uno de los territorios más distanciados de la religión de España. A ello se suma el hecho de que la distancia respecto a la religión es, además, combativa, es decir: no solamente casi el 50% de la población se declara como "no creyente", sino que su actitud hacia la Iglesia Católica es claramente de rechazo. En este…
Latin American Christians Living in the Basque Country (Spain)
The research we will present is based on interviews conducted with the Latin American immigrant population and the indigenous population of the Basque Autonomous Community (BAC hereafter). We seek to identify religious features tracing similarities and differences between three populations: First, the native community of the BAC, second, Latin American immigrants living in the BAC, and third, Latin Americans in their home countries. In the latter…
La "no-religión" y su vivencia
Los datos sociológicos muestran clara evidencia del crecimiento del grupo de personas que se identifica con alguna de las diferentes formas de no-religión. Algunos autores han puesto en cuestión el valor de las clasificaciones que se usan en las encuestas cuando se realizan entrevistas personales. El significado de no-religión en la experiencia de las personas es básicamente accesible a través de la entrevista, pero la comprensión del hecho relig…
Evangélicos en Bilbao
El País Vasco, de tradición fuertemente católica, ha experimentado en los últimos años un proceso de "descreencia" que lo sitúa como uno de los territorios más distanciados de la religión de España. A ello se suma el hecho de que la distancia respecto a la religión es, además, combativa, es decir: no solamente casi el 50% de la población se declara como "no creyente", sino que su actitud hacia la Iglesia Católica es claramente de rechazo. En este…
Latin American Christians Living in the Basque Country (Spain)
The research we will present is based on interviews conducted with the Latin American immigrant population and the indigenous population of the Basque Autonomous Community (BAC hereafter). We seek to identify religious features tracing similarities and differences between three populations: First, the native community of the BAC, second, Latin American immigrants living in the BAC, and third, Latin Americans in their home countries. In the latter…
Institutional Religion and Religious Experience
A number of empirical studies have shown the continuous lack of adherence and the growing autonomy of the population regarding religious institutions. This article reflects on the kind of relationship between deinstitutionalisation and religious experience based on the following hypothesis: the evident decline in religious institutions does not necessarily lead to the disappearance or the weakening of religious experience; rather, it runs simulta…
Lived religiony fenomenología de la religión
Although the study of religious phenomena from the perspective of lived religion was born in the North Atlantic countries, several researchers have adopted this approach in the Latin American context to account for the religious fact and its evolution. This orientation responds to the dissatisfaction with the conclusions reached by classical sociological theories when they try to explain the place and meaning of religion in the context of Latin A…
Religion at School in Secular Europe
It is widely accepted that Europe is characterised by a secularised society and states marked by laicism (laïcité). The article analyses how this European secularity observes religious education, highlighting the fact that it does not have a single model. The diversity of interpretations of the term “secularity” is not unrelated to the fact that there is a plurality of approaches to the teaching (or non-teaching) of religion within European educa…
God Images in the Cities of Bilbao, Cordoba, Lima, and Montevideo
The aim of this article is to analyze God images reflected in 57 interviews conducted among Catholics, Evangelicals, and other people without religious self-identification ("unaffiliated"). The interviews, which follow the Lived Religion approach, were carried out in three Latin American cities (Córdoba, Lima, and Montevideo), and in the city of Bilbao (Spain). In the latter city, both the Latin American immigrant population and the local populat…
Special Issue
When considering and accounting for social reality, the relationship between an observer (explorer) and the observed object (explored) is a complex circle, especially in the humanities
El tratamiento del extranjero migrante (gēr) en los códigos legales de la Torá. ¿Lecciones para hoy
Para millones de personas judías y cristianas la Biblia sigue siendo el texto fundacional que orienta sus vidas y su comportamiento social, incluido el relacionado con las personas migrantes y desplazadas. A diferencia de los códigos legales del Antiguo Oriente Próximo, en los que no se menciona a este tipo de personas, en la Torá se encuentran tres códigos legales (Código de la Alianza, Código Deuteronómico, Código de Santidad) que contienen ref…
Religion and Society Interactions (8 works) · Philosophy (7 works) · Political science (6 works) · Religion and Society in Latin America (6 works) · Law (5 works) · Sociology (5 works) · Humanities (4 works) · Religion, Spirituality, and Psychology (4 works) · Art (3 works) · Demography (3 works)