Ilsetraut Hadot
Biographic Data
| ID | 1058574 |
|---|---|
| NAME | Ilsetraut Hadot |
| GIVEN NAMES | Ilsetraut |
| FAMILY NAME | Hadot |
| SIGNATURE | HADOT I |
| VERIFIED | No |
| TOTAL WORKS | 18 |
| TOTAL CITATIONS | 5 |
| AUTHOR COUNT | 16 |
| EDITOR COUNT | 2 |
| FIRST PUBLICATION YEAR | 1969 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 1 |
Les attitudes diverses des néoplatoniciens au sujet de la théurgie
This paper discusses the attitudes of the Neoplatonist philosophers of the 3rd to 6th centuries AD toward theurgy, i.e., the conglomerate of different magical techniques and ritual rites used to communicate with gods. All this time there were persons who rejected theurgy as it was propagated by Iamblichus in his De mysteriis or assigned to it only a subordinate role in the salvation of the human soul in comparison with philosophy. Only a few Neop…
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato
"Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance …
Getting to Goodness
Simplicius, Sa Vie, Son Oeuvre, Sa Survie
Recherches Sur Les Fragments Du Commentaire De Simplicius Sur La Metaphysique D’aristote
Studies on the Neoplatonist Hierocles
Simplicius or Priscianus? On the Author of the Commentary on Aristotle's De Anima (Cag Xi)
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed…
Le commentaire philosophique continu dans l'Antiquité
Opening with an overview of the historical development of the continuous philosophical commentary, this study aims to bring out the profound differences between modern philosophical commentaries and the Late Antique commentaries on Plato and Aristotle. The modern commentaries are concerned to explain the texts for an audience which is not defined. By contrast, the ancient commentaries belonged to a precise programme of reading the texts concerned…
Geschichte der Bildung; artes liberales
Greek Philosophy and Encyclopedic Knowledge
What does "encyclopedic knowledge" mean to us today? I believe that, as in the eighteenth and nineteenth centuries, what we mean by this term is a knowledge that strives to embrace in detail the greatest possible number of sciences and bodies of knowledge. As Sainte-Beuve said in 1850 regarding Madame de Genlis:All these tastes, all these diverse talents, all these pleasurable arts, all these trades (for she didn't even omit the trades), made her…
Le Plan Du Commentaire Sur Le Manuel D’épictète
Simplicius - Commentaire sur le Manuel d'Epictète
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical …
Commentaire sur les Catégories
Le démiurge comme principe dérivé dans le système ontologique d'Hiéroclès
Arts libéraux et philosophie dans la pensée antique
Arts Liberaux et Philosophie Dans la Pensee Antique
Seneca und die griechisch-römische Tradition der Seelenleitung
Seneca und die griechisch-römische Tradition der Seelenleitung
Arts Liberaux et Philosophie Dans la Pensee Antique
Studies on the Neoplatonist Hierocles
Simplicius or Priscianus? On the Author of the Commentary on Aristotle's De Anima (Cag Xi)
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed…
Le démiurge comme principe dérivé dans le système ontologique d'Hiéroclès
Seneca und die griechisch-römische Tradition der Seelenleitung
Seneca und die griechisch-römische Tradition der Seelenleitung
Arts Liberaux et Philosophie Dans la Pensee Antique
Arts libéraux et philosophie dans la pensée antique
Commentaire sur les Catégories
Le démiurge comme principe dérivé dans le système ontologique d'Hiéroclès
Simplicius - Commentaire sur le Manuel d'Epictète
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical …
Le Plan Du Commentaire Sur Le Manuel D’épictète
Le commentaire philosophique continu dans l'Antiquité
Opening with an overview of the historical development of the continuous philosophical commentary, this study aims to bring out the profound differences between modern philosophical commentaries and the Late Antique commentaries on Plato and Aristotle. The modern commentaries are concerned to explain the texts for an audience which is not defined. By contrast, the ancient commentaries belonged to a precise programme of reading the texts concerned…
Geschichte der Bildung; artes liberales
Greek Philosophy and Encyclopedic Knowledge
What does "encyclopedic knowledge" mean to us today? I believe that, as in the eighteenth and nineteenth centuries, what we mean by this term is a knowledge that strives to embrace in detail the greatest possible number of sciences and bodies of knowledge. As Sainte-Beuve said in 1850 regarding Madame de Genlis:All these tastes, all these diverse talents, all these pleasurable arts, all these trades (for she didn't even omit the trades), made her…
Simplicius or Priscianus? On the Author of the Commentary on Aristotle's De Anima (Cag Xi)
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed…
Studies on the Neoplatonist Hierocles
Simplicius, Sa Vie, Son Oeuvre, Sa Survie
Recherches Sur Les Fragments Du Commentaire De Simplicius Sur La Metaphysique D’aristote
Getting to Goodness
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato
"Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance …
Les attitudes diverses des néoplatoniciens au sujet de la théurgie
This paper discusses the attitudes of the Neoplatonist philosophers of the 3rd to 6th centuries AD toward theurgy, i.e., the conglomerate of different magical techniques and ritual rites used to communicate with gods. All this time there were persons who rejected theurgy as it was propagated by Iamblichus in his De mysteriis or assigned to it only a subordinate role in the salvation of the human soul in comparison with philosophy. Only a few Neop…
Philosophy (14 works) · Classical Philosophy and Thought (13 works) · Classical Antiquity Studies (8 works) · Art (7 works) · Humanities (6 works) · Historical, Religious, and Philosophical Studies (5 works) · Epistemology (4 works) · Historical and Literary Studies (4 works) · Linguistics (4 works) · Literature (4 works)