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Jione Havea

Biographic Data

ID106166
NAMEJione Havea
GIVEN NAMESJione
FAMILY NAMEHavea
SIGNATUREHAVEA J
AFFILIATIONSCharles Sturt University
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS6
AUTHOR COUNT9
EDITOR COUNT7
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2024
H-INDEX1
  • Postcolonial\Native Readings of Kings

    Jione Havea•CHAPTER•Oxford Handbook of the Books of…•2024

    The books of Kings decolonize themselves. They open with a (c)old and dysfunctional King David, and Solomon comes next to enslave Israel to carry out his empire building projects in order to fulfill Yhwh’s covenant with David. Yet Solomon is praised as a wise, peacemaking king. After Solomon, the divide between Israel and Judah dominates the rest of the narrative, ending with two exiles: Israel, to Assyria, and Judah, to Babylon. Those left behin…

  • Jarel Robinson-Brown, Black, Gay, British, Christian, Queer: The Church and the Famine of Grace

    Open Access•Jione Havea•ARTICLE•Theology•2022

  • Dialogues: Anthropology and Theology

    Open Access•Jione Havea, M Tomlinson et al.•ARTICLE•Journal of the Royal Anthropologica…•2022•Cited by: 5•References: 37

    The past five years have witnessed an increased interest in a dialogue between anthropology and theology, evidenced in part by a suite of edited volumes (e.g. Lauterbach & Vähäkangas 2020; Lemons 2018; Tomlinson & Mathews 2018). Analyses informed by this interdisciplinary nexus have demonstrated the utility of theological concepts for anthropological inquiry (e.g. Robbins 2020; Tomlinson 2020; Williams Green 2021). The following series of dialogu…

  • Theologies from the Pacific

    Open Access•Jione Havea•BOOK•Theologies from the Pacific•2021

  • Going Native: ReStorying Theology and Hermeneutics

    Jione Havea•ARTICLE•Modern Believing•2021

    The Covid pandemic reminds us of the bad effects of contact with outside civilisations - colonisation of (is)lands, bodies, minds and spirits. In colonised Pasifika, natives were dispossessed and shunned; but in the ‘new normal’, Native wisdom could heal theological and hermeneutical tasks. Seeing the practices of contextualisation as tools for the colonial and missionary projects, this article presents talanoa (orality, oratory) and kautaha (wor…

  • Theologies from the Pacific

    Jione Havea•BOOK•Theologies from the Pacific•2021

  • Mission and Context

    Jione Havea•BOOK•Mission and Context•2020

    Mission is contrived from and performed over lived contexts, but the visions that guide and drive mission are oftentimes blinded by power, position, protection, and plenitude. This collection visits those matters with queering attention to the shadows that empires cast over the contexts of mission, and to the collusion and complicity of Christians and churches with empires past (as in the case of Rome) and present (as in the case of the United St…

  • Vulnerability and Resilience: Body and Liberating Theologies

    Jione Havea•BOOK•Vulnerability and Resilience•2020

    In Vulnerability and Resilience, vulnerability is not the final word. Rather, resilience provides the cutting edge and living breath in the stories of subjects who are vulnerable. And they have many stories: stories of being trapped in bodies, teachings, and/or situations that make them (and others like them) vulnerable to discrimination, hatred, and rejection; stories of being trapped because of their bodies, theologies, and/or cultures; and sto…

  • Scripture and Resistance

    Jione Havea•BOOK•Scripture and Resistance•2019

    Resistance against unjust (wicked) cultures and imperial powers is at the heart of scripture. In many cases, the resistance is waged against external systems or the misappropriation of scriptural texts and traditions. In some cases, however, scripture resists oppressive cultures and powers that it also requires, certifies and protects. At other times, and in different settings, the minders of scripture speak against the abusive cultures and power…

  • Holy Baptism, Troubled Waters

    Jione Havea•ARTICLE•Liturgy•2019

    Author's Note: i use the lowercase with the first person pronoun as i do with the second and third persons, both singular and plural. This is open defiance of English grammar and the privileging of

  • Sea of Readings: The Bible in the South Pacific

    Jione Havea•BOOK•Sea of Readings•2018

  • Colonial Contexts and Postcolonial Theologies

    Open Access•Mark G Brett, Jione Havea•BOOK•Colonial Contexts and Postcolonial…•2014

    Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pa

  • Indigenous Australia and the Unfinished Business of Theology

    Open Access•Jione Havea•BOOK•Indigenous Australia and the…•2014

    This book engages a complex subject that mainline theologies avoid, Indigenous Australia. The heritages, wisdoms and dreams of Indigenous Australians are tormented by the discriminating mindsets and c

  • Asia in/and the Bible

    Jione Havea•ARTICLE•Postcolonial Studies•2014

    The Bible and Asia is like a town square where many paths cross. Readers will be engaged and teased in a number of ways—depending on the paths they have travelled to get to this book, and the paths

  • Diaspora Contexted: Talanoa, Reading, and Theologizing, as Migrants

    Jione Havea•ARTICLE•Black Theology•2013

    This article invites talanoa around modes of interpretation that appeal to migrants who practice biblical and theological reflection on lands in which we are foreign. How might we read scriptures and engage sacred realities on lands such as Australia, where “First Peoples” are disliked, displaced, and disadvantaged? I weave three supplementing options: contextual, liberation, and postcolonial modes of reading and theologizing

  • The Politics of Climate Change: A Talanoa from Oceania

    Jione Havea•ARTICLE•International Journal of Public…•2010•Cited by: 1

    This article is an invitation to Talanoa (story, telling, conversation) around the politics of climate change. I seek not to debate whether climate change is natural or caused and accelerated by human conducts and our carbon civilization, nor to suggest excuses or cures for the ecological crises that devastate and drown people daily, the world over. Rather, my concern circles around two overlapping questions, under the shadow of which lurk the po…

  • Dialogues: Anthropology and Theology

    Open Access•Jione Havea, M Tomlinson et al.•ARTICLE•Journal of the Royal Anthropologica…•2022•Cited by: 5•References: 37

    The past five years have witnessed an increased interest in a dialogue between anthropology and theology, evidenced in part by a suite of edited volumes (e.g. Lauterbach & Vähäkangas 2020; Lemons 2018; Tomlinson & Mathews 2018). Analyses informed by this interdisciplinary nexus have demonstrated the utility of theological concepts for anthropological inquiry (e.g. Robbins 2020; Tomlinson 2020; Williams Green 2021). The following series of dialogu…

  • The Politics of Climate Change: A Talanoa from Oceania

    Jione Havea•ARTICLE•International Journal of Public…•2010•Cited by: 1

    This article is an invitation to Talanoa (story, telling, conversation) around the politics of climate change. I seek not to debate whether climate change is natural or caused and accelerated by human conducts and our carbon civilization, nor to suggest excuses or cures for the ecological crises that devastate and drown people daily, the world over. Rather, my concern circles around two overlapping questions, under the shadow of which lurk the po…

  • The Politics of Climate Change: A Talanoa from Oceania

    Jione Havea•ARTICLE•International Journal of Public…•2010•Cited by: 1

    This article is an invitation to Talanoa (story, telling, conversation) around the politics of climate change. I seek not to debate whether climate change is natural or caused and accelerated by human conducts and our carbon civilization, nor to suggest excuses or cures for the ecological crises that devastate and drown people daily, the world over. Rather, my concern circles around two overlapping questions, under the shadow of which lurk the po…

  • Diaspora Contexted: Talanoa, Reading, and Theologizing, as Migrants

    Jione Havea•ARTICLE•Black Theology•2013

    This article invites talanoa around modes of interpretation that appeal to migrants who practice biblical and theological reflection on lands in which we are foreign. How might we read scriptures and engage sacred realities on lands such as Australia, where “First Peoples” are disliked, displaced, and disadvantaged? I weave three supplementing options: contextual, liberation, and postcolonial modes of reading and theologizing

  • Colonial Contexts and Postcolonial Theologies

    Open Access•Mark G Brett, Jione Havea•BOOK•Colonial Contexts and Postcolonial…•2014

    Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pa

  • Indigenous Australia and the Unfinished Business of Theology

    Open Access•Jione Havea•BOOK•Indigenous Australia and the…•2014

    This book engages a complex subject that mainline theologies avoid, Indigenous Australia. The heritages, wisdoms and dreams of Indigenous Australians are tormented by the discriminating mindsets and c

  • Asia in/and the Bible

    Jione Havea•ARTICLE•Postcolonial Studies•2014

    The Bible and Asia is like a town square where many paths cross. Readers will be engaged and teased in a number of ways—depending on the paths they have travelled to get to this book, and the paths

  • Sea of Readings: The Bible in the South Pacific

    Jione Havea•BOOK•Sea of Readings•2018

  • Scripture and Resistance

    Jione Havea•BOOK•Scripture and Resistance•2019

    Resistance against unjust (wicked) cultures and imperial powers is at the heart of scripture. In many cases, the resistance is waged against external systems or the misappropriation of scriptural texts and traditions. In some cases, however, scripture resists oppressive cultures and powers that it also requires, certifies and protects. At other times, and in different settings, the minders of scripture speak against the abusive cultures and power…

  • Holy Baptism, Troubled Waters

    Jione Havea•ARTICLE•Liturgy•2019

    Author's Note: i use the lowercase with the first person pronoun as i do with the second and third persons, both singular and plural. This is open defiance of English grammar and the privileging of

  • Mission and Context

    Jione Havea•BOOK•Mission and Context•2020

    Mission is contrived from and performed over lived contexts, but the visions that guide and drive mission are oftentimes blinded by power, position, protection, and plenitude. This collection visits those matters with queering attention to the shadows that empires cast over the contexts of mission, and to the collusion and complicity of Christians and churches with empires past (as in the case of Rome) and present (as in the case of the United St…

  • Vulnerability and Resilience: Body and Liberating Theologies

    Jione Havea•BOOK•Vulnerability and Resilience•2020

    In Vulnerability and Resilience, vulnerability is not the final word. Rather, resilience provides the cutting edge and living breath in the stories of subjects who are vulnerable. And they have many stories: stories of being trapped in bodies, teachings, and/or situations that make them (and others like them) vulnerable to discrimination, hatred, and rejection; stories of being trapped because of their bodies, theologies, and/or cultures; and sto…

  • Theologies from the Pacific

    Open Access•Jione Havea•BOOK•Theologies from the Pacific•2021

  • Going Native: ReStorying Theology and Hermeneutics

    Jione Havea•ARTICLE•Modern Believing•2021

    The Covid pandemic reminds us of the bad effects of contact with outside civilisations - colonisation of (is)lands, bodies, minds and spirits. In colonised Pasifika, natives were dispossessed and shunned; but in the ‘new normal’, Native wisdom could heal theological and hermeneutical tasks. Seeing the practices of contextualisation as tools for the colonial and missionary projects, this article presents talanoa (orality, oratory) and kautaha (wor…

  • Theologies from the Pacific

    Jione Havea•BOOK•Theologies from the Pacific•2021

  • Jarel Robinson-Brown, Black, Gay, British, Christian, Queer: The Church and the Famine of Grace

    Open Access•Jione Havea•ARTICLE•Theology•2022

  • Dialogues: Anthropology and Theology

    Open Access•Jione Havea, M Tomlinson et al.•ARTICLE•Journal of the Royal Anthropologica…•2022•Cited by: 5•References: 37

    The past five years have witnessed an increased interest in a dialogue between anthropology and theology, evidenced in part by a suite of edited volumes (e.g. Lauterbach & Vähäkangas 2020; Lemons 2018; Tomlinson & Mathews 2018). Analyses informed by this interdisciplinary nexus have demonstrated the utility of theological concepts for anthropological inquiry (e.g. Robbins 2020; Tomlinson 2020; Williams Green 2021). The following series of dialogu…

  • Postcolonial\Native Readings of Kings

    Jione Havea•CHAPTER•Oxford Handbook of the Books of…•2024

    The books of Kings decolonize themselves. They open with a (c)old and dysfunctional King David, and Solomon comes next to enslave Israel to carry out his empire building projects in order to fulfill Yhwh’s covenant with David. Yet Solomon is praised as a wise, peacemaking king. After Solomon, the divide between Israel and Judah dominates the rest of the narrative, ending with two exiles: Israel, to Assyria, and Judah, to Babylon. Those left behin…

Sociology (9 works) · History (8 works) · Philosophy (6 works) · Anthropology (5 works) · Archaeology (5 works) · Theology (5 works) · Christian Theology and Mission (4 works) · Climate Change, Adaptation, Migration (4 works) · Religion, Society, and Development (4 works) · Art (3 works)

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