G M Goshgarian
Biographic Data
| ID | 1061976 |
|---|---|
| NAME | G M Goshgarian |
| GIVEN NAMES | G M |
| FAMILY NAME | Goshgarian |
| SIGNATURE | GOSHGARIAN G M |
| AFFILIATIONS | Material (Belgium) |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1993 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 1 |
The Void of the Forms of Historicity as Such
This essay puts one sentence from Althusser’s “The Underground Current of the Materialism of the Encounter” in the context of other Althusserian texts, especially the 1972 course on Rousseau and 1973 “Book on Imperialism,” but also the 1962 course on Machiavelli and the fragmentary 1973 “Livre sur le communisme.” The “non-world” that the sentence evokes is, this essay contends, not ontological but historical, the privileged object of Marxist hist…
Secularism and Cosmopolitanism
Étienne Balibar explores the tensions between cosmopolitanism and secularism in order to advance a truly democratic and emancipatory cosmopolitanism, which requires a secularization of secularism. Going beyond circumscribed notions of religion and the public sphere, Secularism and Cosmopolitanism is a profound rethinking of identity and difference.
A Marxist in Philosophy
This lightly modified version of the editor’s introduction to Être marxiste en philosophie situates that 1976 text with respect to the aleatory materialism or materialism of the encounter that Althusser began to elaborate in the late 1950s; the theory of class dictatorship that he consistently took to be central to Marxism; and the deconstructive anti-philosophy that he espoused in the 1950s and again from his anti-theoreticist turn of 1966–67 on…
Introduction à L. Althusser, Philosophy of the Encounter. Later Writings, 1978-1987, Londres, Verso, Juillet 2006
Rédigé en 2005 pour introduire un recueil d’écrits posthumes d’Althusser traduits en langue anglaise, dont « Marx dans ses Limites » (1978) et « Le courant souterrain du matérialisme de la rencontre » (1982-1983), ce texte met en lumière la continuité entre la philosophie du « dernier Althusser » – le « matérialisme de la rencontre » – et une « théorie de la rencontre » présente à l’état pratique dès Montesquieu, la politique et l’histoire (1959)…
Être marxiste en philosophie
« À tous ceux qui douteraient aujourd’hui de la philosophie, à ceux qui douteraient que le marxisme soit capable d’intervenir en philosophie de manière non arbitraire, non subjective, mais juste et efficace, je dis : Voyez ce qui se passe autour de vous ! Voyez comme les choses vont vite ! Voyez ces luttes où les jeunes engagent au côté des vieux des combats dont la théorie marxiste sort renforcée et rajeunie ! Voyez comme les erreurs du passé se…
Mourning Philology
Mourning Philology proposes a history of the 19th century national imagination as a reaction to the two main philological inventions of that century: “mythological religion” and the “native.” This history is illustrated with the case of the Armenians in the Ottoman Empire. The book offers an account of the successive stages (archeological, self-ethnographic, and aesthetical) of the implementation of orientalist philology, through which the nation…
On The Reproduction Of Capitalism
Wstępne uwagi o Sur la genèse
G. M. Goshgarian describes historical and theoretical context in whichAlthusser’s note On Genesis has been written. Goshgarian indicated theoreticalsources of althusserian remarks in the theme of genesis. He invokes – next to Marx– such names as Montaigne or Spinoza
To Kiss the Chastening Rod
The Void of the Forms of Historicity as Such
This essay puts one sentence from Althusser’s “The Underground Current of the Materialism of the Encounter” in the context of other Althusserian texts, especially the 1972 course on Rousseau and 1973 “Book on Imperialism,” but also the 1962 course on Machiavelli and the fragmentary 1973 “Livre sur le communisme.” The “non-world” that the sentence evokes is, this essay contends, not ontological but historical, the privileged object of Marxist hist…
To Kiss the Chastening Rod
Wstępne uwagi o Sur la genèse
G. M. Goshgarian describes historical and theoretical context in whichAlthusser’s note On Genesis has been written. Goshgarian indicated theoreticalsources of althusserian remarks in the theme of genesis. He invokes – next to Marx– such names as Montaigne or Spinoza
Mourning Philology
Mourning Philology proposes a history of the 19th century national imagination as a reaction to the two main philological inventions of that century: “mythological religion” and the “native.” This history is illustrated with the case of the Armenians in the Ottoman Empire. The book offers an account of the successive stages (archeological, self-ethnographic, and aesthetical) of the implementation of orientalist philology, through which the nation…
On The Reproduction Of Capitalism
A Marxist in Philosophy
This lightly modified version of the editor’s introduction to Être marxiste en philosophie situates that 1976 text with respect to the aleatory materialism or materialism of the encounter that Althusser began to elaborate in the late 1950s; the theory of class dictatorship that he consistently took to be central to Marxism; and the deconstructive anti-philosophy that he espoused in the 1950s and again from his anti-theoreticist turn of 1966–67 on…
Introduction à L. Althusser, Philosophy of the Encounter. Later Writings, 1978-1987, Londres, Verso, Juillet 2006
Rédigé en 2005 pour introduire un recueil d’écrits posthumes d’Althusser traduits en langue anglaise, dont « Marx dans ses Limites » (1978) et « Le courant souterrain du matérialisme de la rencontre » (1982-1983), ce texte met en lumière la continuité entre la philosophie du « dernier Althusser » – le « matérialisme de la rencontre » – et une « théorie de la rencontre » présente à l’état pratique dès Montesquieu, la politique et l’histoire (1959)…
Être marxiste en philosophie
« À tous ceux qui douteraient aujourd’hui de la philosophie, à ceux qui douteraient que le marxisme soit capable d’intervenir en philosophie de manière non arbitraire, non subjective, mais juste et efficace, je dis : Voyez ce qui se passe autour de vous ! Voyez comme les choses vont vite ! Voyez ces luttes où les jeunes engagent au côté des vieux des combats dont la théorie marxiste sort renforcée et rajeunie ! Voyez comme les erreurs du passé se…
Secularism and Cosmopolitanism
Étienne Balibar explores the tensions between cosmopolitanism and secularism in order to advance a truly democratic and emancipatory cosmopolitanism, which requires a secularization of secularism. Going beyond circumscribed notions of religion and the public sphere, Secularism and Cosmopolitanism is a profound rethinking of identity and difference.
The Void of the Forms of Historicity as Such
This essay puts one sentence from Althusser’s “The Underground Current of the Materialism of the Encounter” in the context of other Althusserian texts, especially the 1972 course on Rousseau and 1973 “Book on Imperialism,” but also the 1962 course on Machiavelli and the fragmentary 1973 “Livre sur le communisme.” The “non-world” that the sentence evokes is, this essay contends, not ontological but historical, the privileged object of Marxist hist…
Philosophy (6 works) · Marxism and Critical Theory (5 works) · Law (4 works) · Politics (4 works) · Epistemology (3 works) · Humanities (3 works) · Political Economy and Marxism (3 works) · Political science (3 works) · Sociology (3 works) · Art (2 works)