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Katrin Froese

Biographic Data

ID1062790
NAMEKatrin Froese
GIVEN NAMESKatrin
FAMILY NAMEFroese
SIGNATUREFROESE K
AFFILIATIONSUniversity of Calgary
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS3
WORKS AS AUTHOR9
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2018
H-INDEX1
  • Machine Hearts and Wandering Spirits in Nietzsche and Zhuangzi

    Open Access•Katrin Froese•ARTICLE•Religions•2018•Cited by: 1•References: 5

    Both Nietzsche and Zhuangzi spurn the boundaries of human convention and traditional authority and maintain that the ego-self, based on the internalization of external norms is its unwelcome byproduct. In an attempt to counteract this, these thinkers espouse a wandering approach to existence, which would affirm the existence of the variegated and perpetually evolving cosmos and help to undo the often pernicious effects of the objectification of l…

  • The Comic Character of Confucius

    Katrin Froese•ARTICLE•Asian Philosophy•2014

    This article examines the comic portrayal of Confucius in the Analects and the Zhuangzi, maintaining that there is a humorous aspect to the character of Confucius that is often overlooked. Conventional interpretations of the Analects downplay the pranks and mocking comments that are sprinkled throughout them. Many of the humorous words Confucius utters are directed at ritualistic behaviour which has become mechanistic, suggesting that in order to…

  • Humour as the Playful Sidekick to Language in the Zhuangzi

    Katrin Froese•ARTICLE•Asian Philosophy•2013

    Humour in the Zhuangzi is used to question the priority that human beings bestow upon language and thought, revealing both its limitations and its possibilities. Hierarchies and conventions are overturned and both the sense and senselessness of language are celebrated. Humour also opens up a world in which a plethora of perspectives is acknowledged and the purpose of purposelessness is underscored. Encouraging us to take laughter seriously also a…

  • Organic Virtue

    Katrin Froese•ARTICLE•Asian Philosophy•2008

    Both Rousseau and Mencius espouse a process-oriented morality that is attuned to nature. Rousseau maintains that human beings exit the realm of nature as soon as the process of civilization begins, necessitating the need for morality. Because he views the ‘natural’ human being as the pre-social and independent protohuman, the attempt to recapture the lost harmony of the state of nature will always fall short and the process of becoming moral is a…

  • Nietzsche, Heidegger, and Daoist Thought

    Katrin Froese•BOOK•Nietzsche, Heidegger, and Daoist…•2006

  • Nietzsche, Heidegger, and Daoist thought

    Katrin Froese•BOOK•Nietzsche, Heidegger, and Daoist…•2006

  • Woman’s eclipse

    Open Access•Katrin Froese•ARTICLE•Philosophy & Social Criticism•2005

    Nietzsche and Heidegger both challenge the metaphysical conception of the cosmos based on the principles of reason. They argue that the unspeakable, material and non-rational should be imbued with a renewed significance. In so doing, they make it possible to grant the ‘feminine’, which had been traditionally associated with these realms, philosophical importance. However, as Irigaray points out, woman is not an interlocutor in their philosophical…

  • Beyond Liberalism

    Open Access•Katrin Froese•ARTICLE•Canadian Journal of Political…•2001•Cited by: 2

    This article argues that Rousseau's Social Contract both upholds and transcends liberal concepts of political right. Rather than maintaining a distinction between public right and public good, Rousseau tries to collapse the division between the two in order to effect a transition from a bourgeois society to a moral community. In his view, individuals are best protected from each other by participating in the formation of a community of equals. Ro…

  • Bodies and eternity

    Open Access•Katrin Froese•ARTICLE•Philosophy & Social Criticism•2000•References: 1

    In this article, I argue that Nietzsche collapses the rigid dichotomy between nature and culture, as well as body and mind, by insisting on their mutually constitutive nature. This forces him to reconceptualize the role of women, who had traditionally been considered to be wedded to both the natural realm and the body. Nietzsche hails women for their insight that culture can never capture nature, and for being attuned to the interplay between the…

  • Beyond Liberalism

    Open Access•Katrin Froese•ARTICLE•Canadian Journal of Political…•2001•Cited by: 2

    This article argues that Rousseau's Social Contract both upholds and transcends liberal concepts of political right. Rather than maintaining a distinction between public right and public good, Rousseau tries to collapse the division between the two in order to effect a transition from a bourgeois society to a moral community. In his view, individuals are best protected from each other by participating in the formation of a community of equals. Ro…

  • Machine Hearts and Wandering Spirits in Nietzsche and Zhuangzi

    Open Access•Katrin Froese•ARTICLE•Religions•2018•Cited by: 1•References: 5

    Both Nietzsche and Zhuangzi spurn the boundaries of human convention and traditional authority and maintain that the ego-self, based on the internalization of external norms is its unwelcome byproduct. In an attempt to counteract this, these thinkers espouse a wandering approach to existence, which would affirm the existence of the variegated and perpetually evolving cosmos and help to undo the often pernicious effects of the objectification of l…

  • Bodies and eternity

    Open Access•Katrin Froese•ARTICLE•Philosophy & Social Criticism•2000•References: 1

    In this article, I argue that Nietzsche collapses the rigid dichotomy between nature and culture, as well as body and mind, by insisting on their mutually constitutive nature. This forces him to reconceptualize the role of women, who had traditionally been considered to be wedded to both the natural realm and the body. Nietzsche hails women for their insight that culture can never capture nature, and for being attuned to the interplay between the…

  • Beyond Liberalism

    Open Access•Katrin Froese•ARTICLE•Canadian Journal of Political…•2001•Cited by: 2

    This article argues that Rousseau's Social Contract both upholds and transcends liberal concepts of political right. Rather than maintaining a distinction between public right and public good, Rousseau tries to collapse the division between the two in order to effect a transition from a bourgeois society to a moral community. In his view, individuals are best protected from each other by participating in the formation of a community of equals. Ro…

  • Woman’s eclipse

    Open Access•Katrin Froese•ARTICLE•Philosophy & Social Criticism•2005

    Nietzsche and Heidegger both challenge the metaphysical conception of the cosmos based on the principles of reason. They argue that the unspeakable, material and non-rational should be imbued with a renewed significance. In so doing, they make it possible to grant the ‘feminine’, which had been traditionally associated with these realms, philosophical importance. However, as Irigaray points out, woman is not an interlocutor in their philosophical…

  • Nietzsche, Heidegger, and Daoist Thought

    Katrin Froese•BOOK•Nietzsche, Heidegger, and Daoist…•2006

  • Nietzsche, Heidegger, and Daoist thought

    Katrin Froese•BOOK•Nietzsche, Heidegger, and Daoist…•2006

  • Organic Virtue

    Katrin Froese•ARTICLE•Asian Philosophy•2008

    Both Rousseau and Mencius espouse a process-oriented morality that is attuned to nature. Rousseau maintains that human beings exit the realm of nature as soon as the process of civilization begins, necessitating the need for morality. Because he views the ‘natural’ human being as the pre-social and independent protohuman, the attempt to recapture the lost harmony of the state of nature will always fall short and the process of becoming moral is a…

  • Humour as the Playful Sidekick to Language in the Zhuangzi

    Katrin Froese•ARTICLE•Asian Philosophy•2013

    Humour in the Zhuangzi is used to question the priority that human beings bestow upon language and thought, revealing both its limitations and its possibilities. Hierarchies and conventions are overturned and both the sense and senselessness of language are celebrated. Humour also opens up a world in which a plethora of perspectives is acknowledged and the purpose of purposelessness is underscored. Encouraging us to take laughter seriously also a…

  • The Comic Character of Confucius

    Katrin Froese•ARTICLE•Asian Philosophy•2014

    This article examines the comic portrayal of Confucius in the Analects and the Zhuangzi, maintaining that there is a humorous aspect to the character of Confucius that is often overlooked. Conventional interpretations of the Analects downplay the pranks and mocking comments that are sprinkled throughout them. Many of the humorous words Confucius utters are directed at ritualistic behaviour which has become mechanistic, suggesting that in order to…

  • Machine Hearts and Wandering Spirits in Nietzsche and Zhuangzi

    Open Access•Katrin Froese•ARTICLE•Religions•2018•Cited by: 1•References: 5

    Both Nietzsche and Zhuangzi spurn the boundaries of human convention and traditional authority and maintain that the ego-self, based on the internalization of external norms is its unwelcome byproduct. In an attempt to counteract this, these thinkers espouse a wandering approach to existence, which would affirm the existence of the variegated and perpetually evolving cosmos and help to undo the often pernicious effects of the objectification of l…

Philosophy (8 works) · Epistemology (7 works) · Aesthetics (6 works) · Philosophy (6 works) · Law (4 works) · Political science (4 works) · Sociology (4 works) · Chinese history and philosophy (3 works) · Law (3 works) · Nietzsche, Schopenhauer, and Hegel (3 works)

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